i’m wet


as the title implies, at this very moment, I am soaking wet. It is currently 4:08 in the morning in Richmond, Virginia. I was sitting here all alone in my current apartment (Matt and Dan’s place, for those of you that know) when it started raining like crazy outside. Me being the romantic I am, I grabbed a lawn chair, took my Bible out there and started reading on the front porch. After finishing Proverbs 23, I, to be frank, felt led by God to spend time with Him in the rain. So, not wanting to disappoint Him, I went out. i was probably out there, in the pouring rain, all my clothes on for about 30 to 45 minutes, just pacing around the courtyard talking to God. At points I was on my knees, others I was kneeling, others bowing. He spoke to me about a lot of things, some I’ll share, others I won’t, but He just reaffirmed His prescence and authority in my life.

For those of you who have tuned in maybe to catch the last part on my series on the Godly woman and Godly man in the Bible, I am sorry to disspoint you, but I will not finish it. As I was praying to God, or rather, as God was leading me in prayer (as is generally the case), he laid on my heart a new desire. I told him: “God, I don’t want a godly woman, I don’t want a woman, I don’t want a relationship, I don’t want marriage, I don’t want a wife, I don’t want love. All I want is you.” i was reminded of the prophet Hosea, who was called by God to love and marry an adulturous wife, knowing she would be unfaithful. Now, I don’t think God is calling me to that, but I was just reminded that Hosea’s primary concern was the will of God, not his desires. I could come up with the profile of the perfect woman, but to what end? For me to seek her? No! That is using the printed words of the Bible to comfort my own lack of faith rather than following the Spirit those words were written in. All I need to do is become the man I need to be and God will form my wife into who she needs to be and he will deliver us to eachother Then, and only then, when God leads me to, I will pursue her.

My favorite passage in the Bible on a relationship is between Isaace and Rebekah in Gensis. Long story short, Isaac tells his servants to go to a neighboring town, seek out the woman that is the most self-sacrificing, and bring her back to be his wife. That is where I am. I am Issac, and God is preparing my wife until she is ready to be brought into my life by Him. In that story, when Rebekah is beign brought back to Isaac, what is Isaac doing? Is he writing blog entries about the way she needs to be? Is he getting his bed ready? Is he getting a haircut to get ready for her? No. Genesis 24:63-65 says, “Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. And Rebekah lifted her eyes, and when she saw Isaac, she dismounted from the camel and said to the servant, ‘Who is that man, walking in the field to meet us?’ The servant said, ‘It is my master.’ So she took her veil and convered herself.”

From this passage you can notice a few things: First, the Hebrew word translated here as “meditate” is the word “Suwach.” Most translations have a little footnote next to it in the Bible, saying “the meaning of this word is uncertain.” This is the only place in all of Scripture that this word is used. In other words, this word is special; used only here and is ambiguous in its meaing. I’m not an expert in Hebrew, but most translations make this word mean “meditate,” so I suppose there is a way to be uncertain about a meaning but know what it generally means. In short, Isaac was purely out in the field meditating on God. The Amplified version of the bible translates the word as “bow down,” obviously towards God. Whatever this word means specifically, generally it is definitely a verb of communing, speaking, musing and meditating on the higher power above. This is what Isaac was doing as he waited for his wife. The second thing to notice, is that from whatever Isaac was doing in the field translated as “meditating” the same Hebrew word meaning “to look up” is used to describe the action of both Isaac AND Rebekah upon seeing eachother for the first time. In other words, the exact same action used by Isaac to stop his “meditating” to look towards his future wife was the exact same action taken by Rebekah upon looking towards him. This makes me think she was also meditating in some way as well. Lastly, notice that when she realized this man was to be her husband, she “took her veil and covered herself.” I believe this symbolizes how the girl should guard her heart and not expose to much of herself to her husband. More specifically, I believe there is a part of you that you should only show to your spouse once married. An intimate, spiritual, deep part that should only be shown to and seen y your spouse. I believe this is what Rebekah was doing. This veil stood as a barrier between her and her husband that remained there until the moment they were married. It was only after that, he could see all of her.

In short, I believe the first two posts on the godly woman were in fact led by God to be written, but I believe God has led me to end it where it was for whatever greater purpose He has. There is sufficient enough info for people to take the verses and do with them what they may, without my two cents of interpretation.

Man, I really did not expect to write that much on relationships, AGAIN. I suppose that is an appropriate ending to the Godly Woman According to Proverbs. Well that’s it. This post is already so long; I had so many other revelations and musings from God from this awesome night, but it woudl seem so out of place with all I’ve written so long. So . . . I guess I will just save it for another night, at another time, or rather, as God inspires me to type.

God Bless all of you always, and remember. He is God. HE is God. He IS God. He is GOD. And we have fellowship and communion with Him. Man, that’s good.

–Paul<

-P.S. in case you’re wondering, it is currently 5:09 AM

The Godly Woman according to Proverbs, pt II: the disclaimer


Now, what I will attempt to do is create a profile right here of the godly woman that makes a godly wife with modern equivalents, application, and ramifications. But first, a note.

As I meditated upon these verses today, I was encountered with a realization: I believe some of these verses have been wrongly given the impression that these behaviors and attributes are to be the characteristics of both a woman AND a wife. The Bible gives biblical behavioral and spiritual mandates for only two groups of people (as pertaining to male and female relationships): those who are married, and those who are not. In the spiritual realm, and behavioral for that matter, there is no in-between. In a nutshell, if you are married, act like you’re married; if you’re not married, don’t act like you’re married. With this in mind, remember that if a verse says that a godly wife submits to her husband for example, that DOES NOT IN ANY WAY SHAPE OR FORM EVEN BEGIN TO IMPLY that a girlfriend should submit to her boyfriend. They are not married, thus they should not act like they are. In that case, the woman is only to submit to her parents and God – no one else. Do not take any of these verses having to do with a godly wife and begin to think of them as mandates for a girlfriend – they are not, and to turn them into that is a perversion of the Word of God and should be repented of.

So, how will this be applied to today’s current post? All of these verses use the Hebrew word “‘ishshah” for the words “wife” AND “woman.” Some may use this as an argument against what I just said above, but one must look at the use of the word. The English words are not just interchangeable with eachother. You can’t freely substitute “wife” for “woman” whenever you wish. For the English translation, what dictates its use is the CONTEXT it is used in. After that is made clear, the definition and use are set, there is no subjectibility. I think this creates a beautiful picture of the way this works.

When a woman becomes a wife, SHE does not change, rather the context she is within does and THAT dictates her roles, responsibilities, and behaviors. So, if she has not changed, just her context, that means, SHE is still the same person, right? Thus, if she is to be successful as a godly wife, an unmarried woman need not necessarily be successful at doing those behaviors before she is married, just the ABILITY TO DO THEM when called to be in the context. This ability naturally will overflow into other characteristics of her personality. Thus, this next post will be the profile of the Christian unmarried woman who exhibits the capacity and personality traits best suited to be a successful godly wife. This will be based on literally applied scripture as much as possible of course, unless otherwide noted in places where I use some common sense to create a modern ramification, application, or if I extrapolate a personality trait of the godly woman from a characteristic of a godly wife.

Sorry for this philosophical trek through seeming obviousness to a point where I feel comfortable doing this, but as this is a big deal to me, I wish to cover all the bases. See ya tomorrow, people (or person, or no one, I don’t know)

God Bless,
–Paul<

The Godly Woman according to Proverbs, pt I: the verses


okay, as we embark on the characteristics of the godly woman and the ramifications thereof, I will start in proverbs. Maybe at a different time I can do the same thing with passages in Genesis, 2 Peter, Ephesians, and other places. But for now, enjoy “the Godly Woman According to Proverbs”!

The godly woman:
– she does not forsake the companion of her youth (her husband [see male eqiuvalent in Prov. 5:18]) (Prov. 2:17)
– she does not forget the covenant of God (prov. 2:17)
– she ponders the path of life (one of my personal favs) (prov. 5:6)
– her ways do not wander (prov. 5:6)
– if they do start to wander, she has wisdom enough to know it (prov. 5:6)
– she hunts down a precious life (my other personal fav) (prov. 6:26)
– she is not “guarded in heart” (i’ll explain later) (prov. 7:10)
– She is not loud and rebellious (prov. 7:11, 9:13)
– her feet stay at home (i’ll explain later)(prov. 7:11)
– she is not full of simpleness and naivete(prov 9:13)
– She doesn’t know nothing (prov. 9:13)
– she grabs hold of and holds fast to a good reputation/ “retaineth honor” (KJV) (prov. 11:16)
– she has discretion (prov. 11:22)
– she is the crown of her husband (another fav) (prov. 12:4)
– she causes her house to “continue” (literal of “build her house”) (prov. 14:1)
– she is a good thing to the man who finds her (verse says: “He who finds a wife finds a good thing”) (prov. 18:22)
– she helps obtain favor from God for her husband (prov. 18:22)
– she is full of prudence, wise understanding, and prosperity (all from Hebrew word “sakal” translated usually just as “prudent”) (prov. 19:14)
– she doesn’t say “I have done no wrong” after sinning (prov. 30:20)
– her price in the kingdom of God is far, above, and distant from that of even the most precious stones (prov. 31:10)
– she has the trust of the heart of her husband, and thus leads him to prosperity (prov. 31:11)
– she deals out goodness and pleasantness to her husband, and nothing evil, her entire life (prov. 31:12)
– This is interesting: she has the ability to contemplate and consider purchases and then make them with the profit from her hands!(Once again, I’ll explain later as this is often such a misunderstood and much ignored verse of such modern relevance!)(Prov. 31:16)
– She is strong in might and physical power (prov. 31:17)
– she has compassion for and gives to the needy (prov. 31:20)
– strength (both physical and figurative) and dignity, honor, and splendor are the first things people notice about her outward behvaiors (“her clothing”)(Prov. 31:25)
– she rejoices and laughs when appropriate (prov. 31:25)
– She speaks wisdom and teaches the instruction of goodness, kindness, and faithfulness (Prov. 31:26)
– She keeps a watchful eye on the company allowed in her home, and is not lazy
– her children even call her blessed and talk of her walking the right path. (prov. 31:28)
– her husband praises her in her godliness as it surpasses all others (prov. 31:28-29)
– She “Halal”s. A Hebrew verb meaning to be praised, boasted about, be worthy of that praise. Also means to shine, or shine forth light. (Proverbs 31:30).

Okay, I’m sorry. I will give my meditations and expoundations tomorrow. I’m really tired now.