I’m starting to wonder about this whole Urban Christianity thing…


rooftop-philly-2

Let’s file this one under: Things I Never Thought I’d Say.

First, some realities.

America, almost since its founding, has had an Agrarian ideal spliced into its DNA that has thought more highly of the vision of the independent rural farmer–building himself up from nothing and sustaining his family by the work of his brow–over and above the idea of the dirty urban manufacturer, competing with others for the few jobs that are there.

Further, it’s pretty clear that during White Flight in the mid-1900s, whites took the association of “good, religious folk” with them to the suburbs (along with the support and attention of governments), leaving the cities to be seen as the cesspools of sin that deserved to rot away.

Along with this, the American Church (especially so, but this is definitely global) has tended to neglect cities, enjoying the safe numbers and comfort of the suburbs. In my opinion, this has helped ravage American faith, causing it to take on the aspects of the surrounding suburban culture, making it often isolating, consumerist, capitalistic, intellectual, based on convenience, behavior-driven, and not rooted to any sort of historical tradition or depth. (This does not extend to individuals per se, and it is a broad generalization, but it’s one that I think statistics would show is generally true.)

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What is Discipleship? A Definition.


discipleship-silhouette

For one of my spiritual formation classes, I had the privilege of reading Deitrich Bonhoeffer’s Life Together and Henri Nouwen’s In the Name of Jesustwo incredible books. Last night, after having read these books, we were then asked to offer our own one sentence definition of Discipleship, and then spend some time expounding on the definition. Here was my contribution. Feel free to add your own definitions below.

______________________________

Discipleship: The cultivation of an inner and outer life–with both ourselves and others–that is marked by a humble reliance on the work, words, life, and leading of Christ and His Spirit.

The thing that struck me most about these readings as it pertains to discipleship was the weird paradox of one’s inner- and outer-lives. In both Nouwen and Bonhoeffer, there is such an emphasis that our hearts’ goal should be nothing less than the heart of Christ Himself and our reliance upon it. And yet, the primary access point to this Heart is found in the simple, mundane bodily actions we take upon ourselves with regularity.

The way in is from without, I suppose.

Especially for those of us in seminary and who minister in a Church context, isolation in these endeavors can be such an easy temptation. I don’t even pastor a church, and yet as a deacon leading a home group or class or the Sunday liturgy, I feel that damnable desire just to be liked, and not be seen for who I really am.
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Martin Luther on Baptizing Babies


“You say you don’t baptize children because they don’t believe. Why do you preach the Word to adults who don’t believe, unless perhaps in the hope that they may believe? You do it on the strength of God’s command alone. For if you baptize me because I say I believe, then you baptize on account of me and in my name. Therefore, since you don’t know whether I believe or don’t believe, you do it only because of God’s command. It isn’t necessary to exclude children, since as a rule you baptize all, whether they believe or not. It would be a terrible thing if I were baptized on the strength of my confession.”

– Martin Luther (Table Talk No. 549) on paedobaptism

Are Cities too broken for Christians to fix them?


philly-city-hall-1As I go through these seminary discussions and readings concerning the relationship between Christians and cities, two things are pretty certain for me. First, God loves cities and had/has great intentions for them. Second, things went horribly, completely, and utterly awry.

I have the privilege of taking these courses along with incredibly thoughtful people. They haven’t just taken wholesale this newly “rediscovered” urban emphasis of Christian faith. They get the reality that God and the Bible have an urban-centric feel to them, but they really want to fight for a conception of God’s work in the world that comes to bear upon every person in every type of place in the world–not just city-dwellers.

And so I’ve been wondering: is this “urban call” to Christians a general one, or does it only go out to a very specific type of person? Are the difficulties in cities so big, so intractable, and so unique that only certain types of Christians with certain types of giftings could find a place for Kingdom work?
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Putting the FUN back in Fundamentalism! (vs. Atheism)


anastasis-resurrection-dead-hell

For those that follow this blog only through WordPress, you may have seen the guest post yesterday–a beautiful meditation on spiritual realities that Autumn brings to our minds–and didn’t think much of it. It was pretty and all, but not controversial, right?

Not so, on Facebook.

A good friend, and Atheist (that we here at the blog know quite well), made a comment taking issue with references to the “Fall” and “first parents” (and even the Resurrection) on the grounds that these do not jive with evolutionary science. (Although I don’t think he clicked on the link to a similar post I wrote last year in which I used the same terminologies in the same way, but whatever.) He was surprised that I would have let a seemingly “young earth creationist” (someone who thinks the world was created in six literal days) post on my blog.

Though I assured him that this guest poster was not, in fact, a young earth creationist, and was merely speaking using the common poetic language shared by all of Christian theology and not at all trying to speak in scientific terms, he doubled down. Then, Christians and Atheists all jumped into this thread. Sarcasm, insults, and “who-said-what when” arguments began, all having little to do with the post, and more to do with who was condescending first, who understands genre theory, and who were the more aggressive and defensive parties in the discussion.
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How to End Homelessness (this is what I do for a living) [VIDEO]


philly-rowhomes-neBelow, you will find a brief documentary that was done at my wonderful job, Pathways to Housing, to highlight the work that we do. It features many of the clients and coworkers I work with, and I had the chance to be present for a few of the film shoots. It is so beautiful and well-done. I’m so happy to share with you all a part of me that I don’t really talk about much in the rest of my life.

(Also, if you’ve lived in Philadelphia for a few years, you might recognize some folks in this video that you used to see on the street. But now, they have housing.)

I have spent most of my time in the field of social work pretty disengaged intellectually and emotionally. The older, more subtly coercive model of social work marked my previous companies, and the way the work was structured definitely played more to my weaknesses than my strengths. This left me in a constant state of feeling like I was terrible at my job. And so, it was just easier to not invest much of myself into it at all.

And so I’m only now learning how much of a difference it makes to love and adore your job. This is where I’m at now. I’m at an amazing company with amazing people doing amazing work that produces amazing results. I feel I’m good at my job, and I feel like I’m flourishing professionally, intellectually, and emotionally in it. There’s so much hope and excitement over my work. Here a couple of things I’ve recently heard clients say:

“When I was homeless, I felt like an animal, stuck in a concrete jungle. I only came out to eat and survive. Now that I have housing, though, I feel like a human again. It feels good to be human.”

“I haven’t been homeless my whole life, but I’ve always been a human being.”

And so, though much of my writing (and conversation) is centered around religious, political, and church things, I’m happy to share a little bit of how I spend 40+ of my hours each week. I hope you are encouraged and that you are offered a little bit of hope in the midst of our urban brokenness.

The Reasons Why You Don’t Believe in Grace [LINK]


I absolutely love this. Very much related to my post from earlier today.

epkruger's avatarElias Kruger

It started soon after you were born. As a baby, you were already being compared. In your first doctor visit and you were put in a percentile, literally comparing you to all the babies in the country. You may have grown in a loving home where you were accepted for who you were and cherished for just being there. Yet, some may not have been this lucky always being measured against the better behaving, smarter and prettier sibling. If you escaped that at home, you sure did not escape it in your social life. As you entered the playground, kids assessed you and so determined how you should be treated. Teachers and school teachers placed you in special classes based on your talents or lack thereof. From very early on, you were labeled.

As you have grown in you’re the educational system the message continued. They measured you by grades, liked or…

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Discipleship: Making Good Little Pharisees?


Caravaggio-The Calling of Saint Matthew{summary: the way we disciple others in the church is far too often a results-based process, and not a grace-driven one. Here, I explore Jesus’ example in Matthew as a guide for us. And, once again, we see Jesus’ radical application of grace to his Disciples’ lives.}

I’m taking a class on “The Practice of Discipleship”. Some discussions on our online message boards inspired these thoughts. Discipleship, as many people could tell you is all about “following Jesus”. After all, that’s how Jesus himself invited his disciples into it. But as I was thinking about this, I realized something: Pharisees had disciples too.

Now, with “Pharisee Discipleship” the point was to let that Pharisee get all up in your business so that you could become a good, well-behaved Pharisee someday. Christian Discipleship, as we are often told, is not about following Christians per se, but following Christians who are following Christ. The ultimate goal is to follow Christ and to help one another do that.

This is how it works in theory. I can’t speak for everyone, but at least in my experience, a lot of Christian Discipleship subtly looks more like the type that creates well-behaved Pharisees than the one that truly follows Christ.
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Injustice & The Human Jesus (and some more Syria thoughts)


oldrich-kulhanek-untitled2For one of my seminary classes (which started this week) I’ve had to read the Gospel of Matthew. When you read a large chunk of a Bible book in one sitting, you really do get to make connections and get perspective you didn’t have before. I had many moments like that when reading Matthew yesterday, but I had one particularly poignant moment that relates to all of the Syria talk that’s going on in our country right now, and adds to my own comments a couple of days ago.

In Matthew’s Gospel, Jesus begins preaching on his own, gathers some disciples around him and continues teaching while they watch. Eventually, in Chapter 10, he sends this community of people, encouragement, and support off to do ministry in various towns in the wider area and to do what he has been doing among them.

Which means he is alone again.
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A Christian Pacifist’s Lament for Syria, with help from Quakers


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{summary: Though I consider myself a pacifist and consider force as something that goes against the Kingdom of God, I feel that governments, because they are not the Kingdom of God will always fall short of that and have a necessary level of sin in them. And so, for the sake of a greater good, I would not speak against my government using military action in Syria (though I wouldn’t say I’d explicitly “endorse” it).}

As many people have been doing, I have been snarkily criticizing President Obama’s pursuit of making an attack on Syria. It seems too pointless, too risky, too naivetoo counter-productive, and too lonely. I had felt sadness over the plight of Syrians, but while the rebel forces are over-run by Islamic radicals and terrorist groups, I haven’t thought that empowering, arming, or making their victory certain was better in the long-run. (If you need a refresher on the details of the Syria situation, this is a great one.)
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I just had a war with my phone. And I won. [BRAGGING]


paul-droid-warI’m sorry. This has nothing to do with anything I ever talk about on this blog. I just had to share. I feel like I just reached a whole new level of nerd ‘lite-dom.

A couple of days ago, I dropped my phone twice in one day. Now, I’ve dropped my phone before, and there have been no problems, save for a scratch here or there. But this time, something happened, and I couldn’t click the power button in. I spent hours Googling solutions. I ended up being able to download apps to let me put the phone to sleep, and even use my volume buttons to wake the phone. But, if my phone ever died or otherwise turned off, there was absolutely no way to turn it back on.

I checked into getting it repaired professionally, but between price and time, that wasn’t a realistic option. I slowly began to realize I only had two options: start looking for a new phone (when this one still isn’t paid off), or take it apart myself and see if I could fix it.

I’ll admit it: I really like my phone. It’s a (take a deep breath) Motorola Droid Razr Maxx HD. (What a terrible name.) I got it off Ebay for full price so I could keep my unlimited data. It has a great screen, amazing battery life, and it still running smoothly after a year or so of pretty intense usage.
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A Brief History of Liturgy (for those interested)


emergent-tree-house-churchYesterday, I posted some brief thoughts on liturgy and how it shapes us.  Those words were primarily taken from a document I wrote up a few years ago to train those leading liturgy. Today, I wanted to post another little section from that piece, going through an extremely brief history of liturgy in the Bible and how it developed in the early church.

Liturgy in the Bible

We see fairly early on that God intends for there to be a definite pattern or shape to worship among his people. He spends chapter after chapter talking about both the space and structure of the worship of the Israelite people in both the Tabernacle and the Temple. This continues in the Jewish community even today.

But at this point in the story of the Bible, the fullness of all that God will do to bring about our worship is incomplete, and so this worship is merely anticipatory of something that is to come. But throughout the Bible we get glimpses of a definite pattern to how God relates to his people–to how this story will eventually look in it fullness. This story–this pattern–is what forms the structure of our liturgy even today.

Throughout the Bible, repetition of form and phrases is used to shape the people of God. In the Psalms, the same phrases are used over and over again in the music. In the Old Testament, verses from other parts of it are meditated upon and repeated for worship.
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How Liturgy Shapes & Makes Us


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UPDATE: I posted a brief history of liturgy and its movements.

A couple of nights ago, those that help lead and facilitate the worship service at my church met to discuss how we should continue to grow and remain faithful to our mission in the city of Philadelphia through our liturgy and music. It reminded me once more of how much I love being a part of this church and its tradition, and how excited I am to live life with these people.

Meditating on these discussions about our liturgy, I was reminded of the myriad of ways that the structure of one’s worship service forms the people that sit there each Sunday. I thought of how liturgy functions. If you go to a church, it has a liturgy: some structure that proclaims a certain story and shape of existence, and it changes people to fit into that shape and story.

And this got me thinking of a document I wrote up a couple of years ago to help train and encourage those leading liturgy at our church. In it, I wrote about six “facets” of the diamond that is liturgy. And that’s what I wanted to post here today.

These are some ways that liturgy acts to shape us. After each thing, I’ve given a sample topic and tried to show how liturgy functioning in that way can speak to and shape someone in that area. This was originally meant as a guide for people that introduce the service and try to acclimate people to the liturgy.

I hope this reminds us that liturgy matters, and being intentional about your liturgy is such an important part of leading and ministering within your church context. If you don’t serve as a leader in this aspect of your church’s life, and don’t really speak to liturgy formation, I hope this helps you recognize the formative nature of your church’s liturgy, and that it helps you connect to and engage with your church in a deeper, more intentional way. For more on this, I could not suggest more highly James K.A. Smith’s book Desiring the Kingdom.

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Why was Obamacare necessary? Christians, it seems.


nyt-flowers-medicine-bw{abstract: My point in this post is pretty simple. Christians seek radical end-of-life care dramatically more than non-religious people, and this accounts for a huge portion of American Health Care cost. In this piece, I ask if this drove prices up, therefore creating the situation where, ironically, Obamacare (a policy Evangelicals widely despise) was necessary.}

I wrote a while ago about my own current preoccupation with my fear of death. It caused me to read several related things, including the amazing book, The Art of Dying. In it, Rob Moll carefully helps guide Christians back toward embracing death for what it is: our greatest enemy, yes, but an enemy whose sting has been turned into a doorway to Glory Itself.

And so, as the horror-turned-beauty that Death is, the book encourages us to spend our energy preparing for Death more than avoiding it. He encourages Christians to recapture the doctrine of the “good death”.

And yet, it seems that American Christians are prone to do everything but that.

Moll talks of a study published in the Journal of the American Medical Association that found that Christians were three times more likely than those without religious faith to pursue aggressive end-of-life care, even though they fully understood they were dying and that the treatments would most likely not add any time to their lives.

One researcher told Moll, “patients who received outside clergy visits had worse quality of death scores than those who did not.” And if you have problems with this particular study, know that the book is full of research, studies, and interviews that lay out the pretty clear case that American Evangelicalism widely avoids preparing for death.

Now, we can talk about why this is and whether or not this is a sound Christianly posture another day (I happen to think it is not). Hopefully I’ll write a full review of the book in the weeks ahead. Today, though, I wanted to point out a huge irony this made me think of.
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Postscript: J. I. Packer’s Helpful Evaluation of Praying in Tongues [QUOTE]


ji-packerI just have one more thing to post in this little series on my charismatic sensibilities. Yesterday, when writing about praying in tongues, I quoted from this long piece that J. I. Packer (the spry man to the left) wrote evaluating the charismatic movement as a whole. It’s a heavy article, but if you get to his conclusions, they are very interesting.

Packer is a Reformed Anglican, and believes that the “sign” gifts (the “extra-crazy” works of the Holy Spirit) have now ceased and were only used for a time to “get the church going” as it were. (If it weren’t clear, I think this designation of “sign gifts” is incredibly arbitrary and I think you have to twist the Bible backwards to prove that these things simply stopped at some point in time. I think they are still very much with us, however neglected they may be.)

But still, he is incredibly gracious to the charismatic movement and sees it as a legitimate expression of God’s people seeking a greater communion with him, and even believes that they need to teach the old Reformed fuddy-duddies (is that how you spell that?) a thing or two. I found his comments particularly on tongues especially delightful, and I thought it would be a fitting post-script to these posts I’ve been writing on my own charismatic side. The paragraph breaks in this quote are my own, for ease of reading. Continue reading