Charismatic Confessions, pt. 3: Praying in Tongues for Everyone!


flickr-sculpture-worship-kiss

{abstract: “Praying in tongues” is not really a “gift”, but rather a way in which God makes Himself known, and we commune with Him. Therefore, I believe it’s open to all of us, not just those with a “gift”. It is a sacramental, physical participation in the “real presence” of God praying within you. It may very well be random and not a “real heavenly language”, but nevertheless, God is sacramentally mediated to us in it. I conclude by offering some brief practical encouragements.}

Last week, I started writing some posts in response to a New York Times piece about research concerning the practice of talking in tongues. I wrote about how this piece reminded me of my own charismatic side and how I’ve been neglecting it. I then talked about my views concerning the use of tongues in a corporate Sunday church context. Today, I want to give people a realistic and (hopefully) sensible framework for understanding the private use of praying in tongues.

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Good News! I have a new & improved Twitter user name!


twitter-home-paulLast week, I put up a post asking for some help. For the past few years, I’ve had a terrible Twitter user name. I told the story of this previous name, and asked for some feedback on getting a new one. Well, that was a real help, because most people confirmed that using my full name (or some mixture thereof) was certainly the best, and I had totally forgotten than Twitter accepts underscores (“_”) (thanks, Jake Belder). So here is my new Twitter handle:

http://twitter.com/PaulBurkhart_

Profound, I know.

Anyway, for some reason, i end up posting more on Twitter than I do other places (and being a little bit more honest and blunt than in other venues). So let’s follow each other and become best friends, 160 characters at a time.

Oh, and if you notice any of my other sites that I haven’t updated to this new user name, please let me know. Thanks!

Weekend Wine Tasting: Cool Ranch Doritos & Pinot Noir [casual fri]


paul-terrain-flowers-wine-12-07The other night, my church small group held our second annual Wine Tasting party. It was such a beautiful evening of great wine and great food (there was even Chardonnay paired with Chicken and Waffles–and it worked really well!).

But, also just like last year, I couldn’t just do a nice, casual, brief tasting. If you’ll remember, I paired Port Wine with Fluffernutter sandwiches (you can see the video here).

Similarly, this year, my inner nerd-dom drove me to come up with a whole presentation around my attempt at another odd pairing. I wrote up some notes to guide me, and I thought I’d post them here to guide you on your own wine experiments this weekend, especially if you want a great pairing on a budget.

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This is a different kind of tasting. It’s not so much about bringing out certain flavors as it is experiencing an unexpected reaction between the two items. It’s going to take some focus, so prepare your taste buds. But first, a story.

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Charismatic Confessions, pt. 2: Tongues Don’t Have to be Weird


peter-preaching-statue{abstract: The Bible talks about two types of tongues that take place among the Church: speaking in human languages that get translated, and speaking a “heavenly language” that sounds like non-sense and an interpretation is given. The apostle Paul encouraged people to prefer speaking in regular human words rather than tongues, and this practice turned into the later historical practice of rooting authoritative Church speaking in Bible-based sermon preaching. Paul then encourages, and I have embraced, that we move speaking in tongues away from a corporate church usage and a private, prayer one. The next post will talk about praying in tongues.}

UPDATE: Part 3 is up, where I talk about the what, why, and how of individual praying in tongues.

Yesterday, I got thinking about my charismatic past. I mentioned an Op-Ed piece in the New York Times about recent research on the phenomenon of speaking in tongues. This got me thinking about my own charismatic past and experience of these sort of things, and reflecting on how little a part of my life those things are now. Except, that is, for personal praying in tongues.

A couple of nights ago, I raided my bookshelf and pulled down every theologian that may have said anything about this phenomenon and looked through all of them. Every person said something different. There are so many different opinions about tongues. I don’t write this post to sort out this issue or give a definitive account or defense of where I land. I just want to introduce some people to this idea who might otherwise be weirded out, strongly against it, or don’t really know what to think about it.

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Confessions of a Lapsed Charismatic, pt. 1


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{summary: Though rooted in a Reformed tradition that usually spurns this, I am very much a theological charismatic. I believe in the full, contemporary exercise of the Holy Spirit through his Church, including all of the manifestations this has had throughout Church History. And yet, though I “believe” these things, over the past few years, they’ve played a smaller and smaller part in my life. In this piece, I reflect on that.}

UPDATES: Part 2 is up, where I go through a brief history of tongues in a corporate church context. I’ve also posted Part 3, where I focus in on the why and how of individual praying in tongues.

Several days ago, the New York Times had a wonderful Op-Ed piece called “Why We Talk in Tongues“, by a researcher who is exploring this phenomenon. (It was also appropriate, as it is still sort-of, but not really, still Pentecost.) The piece seems to have been pretty popular. Playing around with Google Trends a bit, it seems that this article made the topic of talking in tongues more popular than it has been since “Speaking in Tongues” by Justin Bieber popped up on YouTube a few years ago. This article made the topic more popular than even Megan Fox’s revelation that she speaks in tongues (and is still a practicing Pentecostal).

It got some play all over my Facebook feed, and a couple of friends asked for some of my thoughts. That they asked for my opinion was both flattering and dismaying; it reminded me of how little I talk about this part of my spirituality among my church community.

I remember years ago, when I first found my church in Richmond, Virginia, right at the end of my first semester in college. I walked into this special evening service and I immediately knew this was where God wanted me. I joined the church and was exposed to a beautiful display of charismatic theology.

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My Walk to Church: One Shot, Two Ways (a photo sermon)


rittenhouse-alley-church-hor

For those new to  the blog: each week, I try and write a “photo sermon” based on the themes of the WordPress Weekly Photo Challenge. This week’s theme is “One Shot, Two Ways“, which is a silly title to describe taking two shots, from the same place, at the same time, but trying to make them very different.

* * * * *

Whenever I walk to my church, it’s one of the strangest experiences for me. I grew up in the South, when Sunday morning was a time of slow traffic, long lines at Donut shops, and lots of people milling around as they meander their way to their respective churches.

Not so, in Philadelphia.

As I walk down the few neighborhood blocks that stand between my house and the city center, I’m quite often by myself. I occasionally have my heart sink when I see a woman making the “walk of shame”, where she’s walking home in the same dress and heels from the night before, trying to fix tussled hair and making sure all of her personals are still in her purse as she walks. It could just be the time of morning and a potential hangover, but she never looks happy.

I usually see runners. They enjoy being able to run on the city streets in the cool of the morning with no annoying pedestrians to dodge. I also see a fair share of dog owners, still in pajamas, annoyed that their pet couldn’t hold it for a few more hours and give them more sleep.

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Some random, contradictory thoughts on Hell. Discuss.


Rothko-untitled-2Below, you’ll find a random assortment of 30 completely disjointed musings on Hell. Each paragraph is its own statement, in no particular order. This is not meant to be a discussion of where I currently land on this issue. I’d love to just get your thoughts. Respond as you like, below.

(1) In the past 10 to 15 years, the American Church saw a new emphasis on Idolatry as the foundation of sinfulness, rather than “Law-breaking”. I’m starting to see a new re-emphasis on Law-Breaking and Hell as punishment for this. And yet, the “Law” is always connected to God’s Image and Character, and so Law-Breaking is living by a wrong law, or image, and therefore is idolatry. We have an analogy for how a Judge responds to breaking the law, and this leads to the popular view of Hell since Medieval times. But what is the analogy for the response to transgressing an image?

(2) Can any Universalist tell me what the point of missions or Evangelism is in this life, if their perspective is true?
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My problem with “quiet times” (some rest for the journey?)


prayer-hands-bible

If you’ve spent any real time in the Church, you probably are well-aware that there are some practical things that “mature Christians” end up doing (or so we hear) to “pursue Christ” and intimacy with God on days other than Sunday. Usually, this is some set of practices, disciplines, and rituals that surround two key things: the Bible and Prayer.

In the Bible Belt, where I’m from, the common term to describe this is the “quiet time”. This can be a devotional that includes a snippet of Bible verses with some meditations and prayers. It could be reading a passage and then journaling about it. It can even be going through an established liturgy of prayer with rotations of Scripture found throughout (here’s my favorite).

Whatever form it takes, it’s usually a subjective engagement (prayer) with the “objective” revealing of God (the Bible). It is usually rooted in the Bible, and even the prayer or journaling is seen as a response to how God reveals Himself in the Scripture. “Quiet times” are, fundamentally speaking, time spent with God in the Bible.

I’m sure the experience is very different in other branches of the Christian family tree, but at least in Evangelicalism (my bread-and-butter), “quiet times” become the go-to litmus test for one’s own spiritual health. If people are going through difficult times, we nudge them towards the Bible more. If we are to feel spiritually vital, healthy and mature, we gain the impression, over time, that it must flow from regular, disciplined quiet times.

But as I have lived through my own pursuit of the elusive “consistent quiet time”, dealt with decades of feelings of spiritual inadequacy, and seemingly had every time of requesting prayer on my behalf be about trying to get the grace to have these quiet times, I have slowly realized there are problems with how we have conceived of the “quiet time”. Come walk with me a little bit.

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Regarding Obama’s Surveillance Views


Listening to President Obama’s press conference today, as he outlined “reforms” to the intelligence-gathering if the N.S.A., I had this thought:

He’s missing that people aren’t simply worried that abuse might be happening in the N.S.A. programs. Rather, people think the programs themselves are the abuse. People want the programs changed and limited, not simply to be more awareness of them.

What do you all think?

I need a new Twitter name, and I’m at a loss. Help? (casual friday)


twitter-Good-BadHey, if you don’t care about the rest of this post, feel free to skip it and just follow me and Twitter!

Yeah, I feel a little narcissistic writing this post (that’s why I save posts like this for Fridays!), but I’ve finally reached the point of annoyance that something has to happen.

When I first went to seminary, I went to Westminster Theological Seminary, which is a Presbyterian school. I had a really good (who is recently engaged) friend from Lancaster, Pennsylvania that I had met in Richmond. He moved back to Lancaster around the same time I came up to Pennsylvania myself to go to school. And so, naturally, I made some visits to Lancaster to see him and meet his friends.

And so naturally, he had to give his friends a heads up as to who I was, and naturally, he said I was going to a Presbyterian seminary. And so, they just started calling me “The Presbyterian”. And then it became “Presbyterian Paul”. And then “Presby”. And then “PresbyPaul”. There was just one problem:

I have never been, am not, and will never be a Presbyterian. And that’s what made this funny.
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Foreshadowing the City [a photo sermon]


philly-traffic-skyline-sunset

For those new to  the blog: occasionally, I try and write a “photo sermon” based on the themes of WordPress’ Weekly Photo Challenge. This week’s theme is “Foreshadow“.

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Foreshadowing is a huge part of the Christian faith. The opening words of the Bible offer us the problem that the rest of the book will explore a solution to. It says, “In the beginning, God created the heavens and the earth.” From the beginning, “heaven” and “earth” are two different things, in two different “places”. God intends to bring them together and make them one. How will he do it? The book invites us to read on.
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Millennials, Media, & Meta-Churching


coffee-client-mugFor those of you out there that keep track of the “Christian blogosphere” (and if you don’t, you’re probably better for it), there’s a very weird discussion happening amongst many different writers and thinkers about “millennials” (those born from the early 80s to early 2000s), and how they relate to the church.

A couple of weeks ago Rachel Held Evans wrote a post for CNN’s religion blog in which she said that millennials are leaving the church because they don’t find substance there; but rather, all they seem to find are hypocritical, judgmental, and bigoted people that want to fight over silly things. She said that this desire for substance is why the millennials that do stay in the church are leaning towards more liturgical traditions. She encouraged church leaders to look at millennials and consider whether their departure might be speaking to systemic issues that are plaguing the American evangelical church.

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“Simplistic Atheism: a final response” by Daniel Bastian [GUEST POST]


de Goya-fight with cudgels"

(Note: These exchanges are now complete. There is a Table of Contents to the discussion now available.)

Well, it seems that we were not in fact done with this little series. After my final post, Daniel chose to take me up on my offer to have the final word (as I normally try to do in exchanges like this). He has chosen to respond, point-by-point, to my list of what things would lead me to embrace Atheism. If you feel like any of the points still demand a reply from me, or if you have any questions about what Daniel says, feel free to to comment here, on Facebook, or get in touch with me privately. For my part, though, I consider this particular set of exchanges finished. Once again, I thank Daniel for this exchange. I hope you enjoyed it as well.

Paul,

When I initially decided to compile a list of criteria that would convince me my conclusion on the question of theism was wrong, I had sincere hope that a Christian, Muslim or other person of faith would tally up a corresponding register. I am glad to see you rose to the challenge and enrolled in this dialogue. It has been a wonderfully enlightening experience for me, and I do hope that sentiment is mutual.

I read your piece the day it was posted and while at first I found much of it persuasive, the more I reflected the more I realized it was probably the list I would have drafted two years ago, before I renounced my faith. Much of your criteria seems to rest firmly on the aesthetic appeal of the Christian narrative. And this would seem to slot right in line with your epistemological moorings-a concern for the communal connection, compelling force and overall mesmerism of a worldview over against its underlying facticity.

Yet it seems this only holds true up to a certain threshold, given a few of the items on your list. You seem to be OK with affirming the faith given its impact on your life, the power of influence you’ve seen it have on history, and the way it has shaped others with which you’ve crossed paths. But if you were to discover beyond reasonable doubt that this narrative was based on so much myth, that this loosely corroborated Yeshua the gospels are based on was a mere mortal (item #1), you would relinquish the faith forthwith.

Thus it seems to me that our epistemic divergence is one of degree, not of type. With that in mind, I’ll attach some brief notes beside the items in your list. Continue reading