Author: Paul Burkhart

The Scandal of Holy Week {iii}: the limits of Grace?

/ Paul Burkhart / 7 Comments

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

In part 1 of this series, we looked at the original Holy Week and saw how everything and everyone has and will forsake Jesus. We said that “Thursday”–the day when the disciples forsook Jesus–will come for every disciple. In part 2, we saw that Jesus, as he relates to those that have forsaken him and those that will do so, responds and relates to them on the basis of pure, unfettered grace. Today we look at why this matters and what it looks like in our lives.

We’ve seen that every disciple will forsake Jesus, but the true disciples of God are the ones that come back after they have left him. And further, it is my contention that what brings people back is not fear, not Law, but the unbounded and free Grace of Jesus.

But let’s be honest–this process can be a long one. It can be months, years, or even decades before these true disciples of God return to Him. People can go very far down the path of sin’s temptations, and still be Christians. In fact, any of us can go very far down the path of sin’s temptations and still absolutely be beloved, regenerated, Christian children of God.
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The Scandal of Holy Week {ii}: the Grace of Jesus

/ Paul Burkhart / 5 Comments

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

Last week, we saw how Holy Week, kicked off by Jesus’ “Triumphal Entry” into Jerusalem, was merely the beginning of a series of events that led to everything around Jesus forsaking him. We went on to ask how disciples of Christ might avoid their own version of “Thursday”–the night the disciples betrayed and forsook Jesus. The reality is, though, that every disciple of Christ has, does, and will forsake Jesus many times over. And so, the proper question to bring to Holy Week is not “how might I keep myself from forsaking Jesus”, but rather “how does Jesus respond to those–including myself–that will end up forsaking him?” I went on to say

“The answer I want to fight for? Jesus responds to all of our forsaking him with pure, unadulterated, offensive, and scandalous Grace. My main point in this message is this: A disciple is not someone who never forsakes Jesus; it’s someone who, after forsaking him, comes back.“

Today we will look back at Holy Week to see the ways that Jesus demonstrates this scandalous Grace to those that have and will turn their backs and abandon him.
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On Easter: “Adam Killed a Bird, But Jesus Brought Him Back” (a poem)

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Adam Killed a Bird, But Jesus Brought Him Back

Now looking through the glass not dim, Coltrane all around;
he sets a tone of dissonance, rightly now it seems.
For as the beauty clothes me in, a tragedy is found:
woodchips below – a resting place – long for love supreme.

For there he lies with outstretched span, stricken by a car;
afflicted by our fallenness, and smitten by our thorns.
He struggles with the weight of pain, not getting very far.
To stop, release his spirit’s breath – give way to Death’s dark door.

I prayed a prayer, and thought some thoughts, and something in me burned.
Oh I see my Savior, the pains he took! For me: protect,
for prone to wander, weak I am, to that which I once yearned.
Until you did in me and Him- my soul: You resurrect.

And thus to show He heard my prayer and strengthen my weak frame,
up pops the bird, into the air; and now my soul shall do the same.

[read my other Holy Week poetry here]

all writings licensed: Creative Commons License

Prayer and an N.T. Wright Quote on Easter Sunday

/ Paul Burkhart / 3 Comments

Easter ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. It is any wonder people find hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? It is any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom? It’s long over due that we took a hard look at how we keep Easter in church, at home, in our personal lives, right through the system.

— Bishop N.T. Wright (thanks to Dano for the quote)

O God, who hath made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in thy Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship thee in security and truth; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.

On Holy Saturday: “Better Your Arms Around Me (Penelope’s Window)” (a poem)

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Better Your Arms Around Me (Penelope’s Window)

You know why I’m standing here.
You know what I’m going to say.
The look behind your eyes betrays you.
Your sleeping head goes away.

Dreams lie as you do;
Dreams lie all night;
like you do.

Pacing back and forth on Friday,
Before you lay these words in my head.
Hoping my closed mouth mined gold
to give you, to give you.
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On Good Friday: “Scotchful Thoughts on Treason & War” (a poem)

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Scotchful Thoughts on Treason & War

You’re stronger than Scotch, though that’s not what my throat urgently screams at the moment. Ah, the struggles of an artist, a mystic, one whose deep cries out for yours – to express the inexpressible.  To package in words that which can’t be contained.  You’ve caringly — lovingly, even — taken me, torn open my chest, pulled out my heart, and have affectionately run my broken body into your knee such that I am torn in two
_____– one spirit, one flesh:

All of reality stands at this heralding moment:
_____Wide-eyed, eager – youthful
_____anticipation abounds.
Hands on knees looking forward, rocking back
_____so on and so forth they watch:
_____smiles ear to ear.
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The Scandal of Holy Week {i}: the forsaking of God

/ Paul Burkhart / 8 Comments

[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]

This Palm Sunday I had the honor to preach at the prison ministry that my church does. It was amazing. I love those guys so much. My message was scrawled in my journal in outline form, so this will be only a rough and condensed manuscript of what was said. I hope you find it beneficial as you navigate these murky waters of life and spirituality.

“As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples… When they brought the donkey to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!’” —Mark 11:1,7-9

This event is traditionally called the “Triumphal Entry”. It is when Jesus enters into the city of his people in such a way that confirms the suspicions of those around him: he is Messiah; he is King; he is Lord. But we also see that this Palm Sunday begins a week-long process of everything around Jesus forsaking and turning their backs on him, making this a very strange “triumphal” entry.

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On Palm Sunday (or, “Oh, the Glory, the Beauty, & the Tragedy of Being Human!”) [REPOST]

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This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). Seen with the insight of hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what will be the death of the Son of God.

Lately, I’ve been thinking about the common “courtroom” analogy for the Gospel. You’ve surely heard it: You are standing before a judge. You are guilty. The punishment is death. It is a right and just penalty for your crimes. But then Jesus comes in and freely offers to take your punishment for you on your behalf so you can be set free. Will you accept this gracious offer?

Many an atheist has pointed out the logical flaws in this analogy, but I think there are even bigger issues I have with it. Really, it only works if the parties involved in this switch are seen as equals. A pure man for a guilty man — seems like an even trade, right? But how then does the death of this one man absolve the sins of a multitude? How is this even just?

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Why do we hate our bodies so much?

/ Paul Burkhart / 4 Comments

Originally, I was going to entitle this post, Worship, Bodies, and the Economics of Self-Loathing. But, in the interest of readability and trying to seem less intense (and douche-baggy), I’ve changed this to the above title. But still, as that original title implies, there’s a lot here on this topic that I have to say–and may, at some point. But for now, I just wanted to give some musings and thoughts I’ve been having.

I went to a conference a couple of weeks ago put on by a group of artists called Bifrost Arts, and it was on “Liturgy, Music, and Space”. While there, I attended a workshop on the use of our bodies in worship. I was struck at the immense beauty that the Bible offers as it pertains to our embodiment. Our bodies are essential instruments in the worship and life of God. Heck, it’s essential to our very redemption as God Himself took on a body to save us.

And yet, very few of us engage our bodies in those most meaningful of spheres of life, especially when it comes to our spiritual existence. That blasted dualism of our world that elevates the “spiritual” above the “physical” pervades even those most passionate and dedicated of believers in Jesus. We often see our worship merely as a process of dropping immaterial ideas into our immaterial selves to help stir up immaterial emotional responses. And then we wonder why our embodied actions and obedience don’t follow. Could it be that we need to preach the Gospel to our bodies as well?

As I was thinking about this, I was forced to ask: Why do we hate our bodies so much?
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On Darwinism vs. Design (a response to the Richmond Center for Christian Study) {pt.2}

/ Paul Burkhart / 5 Comments

Yesterday, I posted the first part of a reply to Chris Daniel, Executive Director of the Richmond Center for Christian Study, who wrote an article titled The Origin of Life: Darwinism vs. Design. Here is part 2.

Chris, you are right to attack Darwinism as a philosophy or worldview; just like it is also appropriate to attack humanism, hedonism, racism, sexism, bibliolatry, and “systematic theology-ism”. Any system that builds its existence and definition around a created thing rather than the Person of God Himself ought to be attacked and shown to be the inadequate system it is.

But just because those “isms” above shouldn’t define our worldviews, it does’t mean that there isn’t truth and goodness even in the the things they are tempted to define themselves by: humanity has worth, pleasure is good, races are beautiful, genders are different, the Bible is the primary revelation of God (we are not a people of the Book, but a people of the Word that is testified to by the Book), and systematic theology can be helpful as we interpret and apply the Scriptures.

And Darwinism as a philosophy is an improper elevation of a seemingly true process.

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On Darwinism vs. Design (a response to the Richmond Center for Christian Study) {pt.1}

/ Paul Burkhart / 10 Comments

[Update: Part 2 has been posted]

Chris Daniel, Executive Director of the Richmond Center for Christian Study posted this article titled The Origin of Life: Darwinism vs. Design. In it, he unpacks why he thinks agreement with evolution is an incorrect posture for Christians and how “Intelligent Design” is the superior and clearer stance to take.

I consider Chris a friend. He led the Reformed University Fellowship at VCU when I went there and our campus ministries worked together on several occasions. He is a great man of God, a brilliant teacher, and an articulate apologist for the Christian faith.

Nevertheless, my feelings on this topic are no secret, and my heart has broken frequently over these discussion (and has become angered some times). As I started writing out a little comment on the post on their site, it turned into a full-fledged response, which I’ll break up into two posts today and tomorrow. Please refer to his article for any references I make that seem to have no context. Here’s part 1 of my response. Part 2 is here: Continue reading →

Weekly Must-Reads {03.21.11}

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I will be spending most of this week at a conference in St. Louis (see below). Blogging might be a little light. I may try and sneak away at some point, but I can’t make any promises. For that reason, this week’s Weekly Must-Reads list is a little longer than usual. In it, we have articles about fat Christians, single Christians, disagreeing “liberal” Christians, and other writings about business and the media. People really seemed to enjoy the last list I posted. I hope this one also serves you all well. And remember: comment, comment, comment!

Liturgy, Music, & Space | Bifrost Arts

This is the conference that I will be attending this week (Facebook page). It’s being put on by an artist’s collective known as Bifrost Arts. They have some amazing music that you should all check out, including one of the most beautiful Christmas album I’ve ever heard. Also check out this video of some of the things they are doing.

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Pain, Sickness, & the Goodness of God (by Jen Justice) [Guest Post]

/ Paul Burkhart / 10 Comments

Okay, for those that haven’t been keeping up with this. I wrote a post about meeting God in an illness I was facing. Steve Wolf left a comment taking issue with joyfully finding this sickness within God’s Providence. I wrote a response to him. He wrote a response to me. I then sent my final reply to Him. He sent his final reply. Now, an old friend of mine, Jen Justice, who is both one of the most faithful women of God I know and someone who has faced many medical issues in her life wishes to give a few words to Steve. I knew her in Richmond and she now lives in Atlanta with her husband Josh. She is a woman full of both wisdom and grace and this response from her to Steve exemplifies this well. Also be sure to read her article on humility she wrote for my old web magazine Reform & Revive. Here’s Jen:

Steve-

First, I just want to let you know that no one is mad at you for healing people. I also believe in the gift of healing and praise God whenever He heals someone. I continue to ask Him to heal me, and I’m grateful whenever a brother or sister prays for my healing, as well.

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sin, joy, desire, & maturity (encouragement from a friend)

/ Paul Burkhart / 5 Comments

I think the sense of our wants, when withal we have a restlessness and a sort of spiritual impatience under them, and can make a din, because we want Him whom our soul loveth, is that which maketh an open door to Christ: and when we think we are going backward, because we feel deadness, we are going forward; for the more sense the more life, and no sense argueth no life.

–Samuel Rutherford, The Loveliness of Christ

I was sent this quote by a dear friend who’s probably starting to get to know me better than I would like.  It really spoke to me.
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Pain, Sickness, Spirits & the Bible (Steve’s final reply) [Guest Post]

/ Paul Burkhart / 9 Comments

[Update: a dear friend of mine has added her thoughts, informed by her first-hand experience in this area.]

Over the past two-and-a-half weeks or so, I have been in a conversation with Steve Wolf concerning a comment he made on a post I wrote about how I felt I was encountering God in an extreme illness I was facing several weeks age. He felt that it was an injustice to God to think that his Providence has any place in physical illness. I responded to his comment. He then replied to that post. I then gave my final official response to his perspective, with a promise that I would give him the last word and feature his reply as a full post.

Well, here it is. As you can see (if you’ve been following this), he doesn’t really respond to anything I actually said (in my opinion). But, nevertheless, I said he could have the final official word. Any more replying I do in this conversation will be in the comments. Here’s Steve:

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