Christians & the Art of Profanities in Art


This post is not a defense of Christians cursing in their everyday lives (I wrote that post a few years ago, though I think at some point I may need to revisit some of what I said there).

This post, rather, is about the merits of Christians creating (or doing) art in which there are profanities (this also has implications on other “worldly” things in art like sex and violence, but they won’t be my main focus today). I’m writing this to prepare some people for the stories I plan on writing for this blog. I talked yesterday about how I’m participating in StoryADay September (Update: I’m done), and hope to post an original, completed fiction story every weekday in September. Concerning that, I wrote:

I will not be doing “Christian art” or “prophetic art” or “evangelistic art” as I write and post here. I will simply be trying to create Beauty in words and character and story in a way that is original, interesting, and stirring.  My stories tend to be rooted in reality as much as possible, and so they will probably include “real” things like sadness, violence, sexuality, cursing, or other things that challenge many Christians’ sensibilities. Know this ahead of time.

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Here I am leading a Port Wine tasting with Fluffer-Nutter Sandwiches [VIDEO]


Last night, some of my best friends threw a wine-tasting and food pairing party. Some of the people closest to me presented wine and food pairings that blew my mind. I had no idea that wine could do all of that. It was the perfect way to end a very busy summer.

Above, you will find a video of me presenting my wine and pairing. I led a tasting of a Tawny Port wine and paired it with Fluffer-Nutter sandwiches (my new obsession). I hope you enjoy it and learn some things.

You can see the videos of the other wine-presenters, as well as other highlights of our evening here.

Thanks go to Paul and Natanya Ma for hosting us, and specifically to Paul for taking and posting these videos.
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Visions of Arcadia: the most terrifying art exhibit I’ve ever seen


This weekend I had the privilege of seeing the Philadelphia Museum of Art’s new exhibit Gauguin, Cézanne, Matisse: Visions of Arcadia. The exhibit showcases works exploring the idea of “Arcadia“: an idyll pastoral world envisaged in Virgil’s first major poetic work Eclogues where nymphs and fauns dwell alongside Bacchus and Pan; where human dwellers exist in peace, rest, and joy in the natural world.

(To put it simply: you can usually recognize Arcadian themes at work in a piece of art when it has naked people hanging out in nature–usually around rivers.)

This image of Arcadia, having been explored in art epochs in the past, overtook art once more right as modern art was being born, right around the turn of the 20th century. In fact, the exhibit subtly makes the argument that this image of a rural, paradisal ideal is an essential element in modern art’s development. The modernists’ dilemma–the tensions between longing and reality, finding and losing, permanence and transience, human and mythic–all find their embodiment in this Arcadian world.

The exhibit begins with excerpts from Virgil’s poetic treatment of this theme, set beside works that visualized his words. These run along one wall. On the opposing wall of this introductory hallway, there are excerpts from Stéphane Mallarmé’s modernist treatment of Arcadia, L’Apres-midi d’un Faune, accompanied by pen-and-ink drawings from Matisse that visualize his words.

The exhibit is great, but very theoretical. It works subtly and on nuance. It’s not just a bunch of pretty things thrown into a room. Instead it is a thesis–an argument–in visual form. It watches a theme develop from myth to poetry to visual art (and then from Renaissance to modern) and explores how they are all connected and converse with one another. It’s really like no other exhibit to which I’ve ever been. If you get the chance, see it.

But that’s not why I’m writing today.
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Unethical Plants vs. Unethical Animals: what to eat? [OPEN MIC]


So, I have this friend…

He loves documentaries and whenever he find one that is particularly informative, he tells us about it.

If I remember correctly, he may have been the first person from whom I heard about Food, Inc. which challenged our sensibilities about where our food comes from, and the whole notion of factory farming. I was now aware. I started hating Monsanto seed company with everyone else, buying organic food items, and buying my meat at a local farm, even though it was an hour drive and the meat was crazy expensive (I eventually gave this last part up, although I still try to be somewhat conscious at the store)

Then, I heard about King Corn and saw talks like this one and became all the more sure I should stay away from non-organic food purchases and try to cook more. My emphasis became “real” food and ethically grown crops.
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Girls: my new obsession


The TV show. The TV show. Rest assured, I mean HBO’s new dramedy, produced by Judd Apatow, about four twentysomething girls living in New York City. It just wrapped up its first season, and it was amazing.

Why was it amazing? Well, a few reasons. The writing is wonderful–it’s funny, thought-provoking, real, and profound. The characters are distinct and well-acted.

The show casts outright indictments against many of the marks of current twentysomething culture, revealing our narcissism, obsession with irony, and incessant naval-gazing; our infatuation with “becoming” and “being” more than “doing”; it betrays how our
Facebook culture has reduced our self-identity to the level and substance of a “Profile”, and the way we present ourselves and relate to others appears more like a well-manicured “Wall” (or rather, “Timeline”) rather than real, human interaction and messiness.

Further, the show shows genuinely messy and hard friendships and relationships. Granted, other media does this, but Girls is the best I’ve seen at showing how these difficulties are not “hiccups” or “things to overcome and get past”, but instead are the very things that challenge, shape, grow, and mature the characters and ultimately help them overcome those above-mentioned shortcomings of contemporary culture. It’s only by our messiness colliding and us holding on (as opposed to discarding) one another that we will become who we are trying to be.

Yes, the show takes us into the most intimate moments of characters’ lives–moments that are at times beyond our normal sensibilities of sexuality, relational “health”, and humor–and so many people (especially Christians, the primary readership of this site) will want to think long and consider deeply before embarking on this show.

Girls is indeed unflinching in its voyeurism and dysfunction, but it’s precisely that rawness and nakedness that ultimately turns the accusing finger towards us, exposing the ultimate delusion of our generation: that we’ve made emperors of us all, but emperors, in the end, with no clothes–more naked, awkward, fearful, and in need of covering than anyone that shows up on that screen.

But it’s also a comedy, so in the end, it reminds us not to take ourselves, the show, or even reviews of the show too seriously.

It’s so good.

My Most Awkward Dance Ever (RIP Donna Summer) [casual fri]


Believe it or not, there was a time that I did not have sweet dance moves like this and this.

This is the story about my first slow-dance.

Anyone that grew up in a middle-school setting where the seasons and holidays were marked by school dances knows that to “slow dance” was a rite-of-passage experienced by a precious few. Primarily reserved for nerdy kids that “dated” each other and the “cool kids” that hooked up and “dated” each other, the “slow dance” was a beast that eluded me for most all of my middle school career.

I had spent 6th- and 7th-grades going to most of the dances, but not actually dancing. While reveling in the glory of Third Eye Blind, NSync, Creed, Jewel, Boys II Men and Savage Garden, I’d hang out with my friends, “make fun of” (read: jealously wish I was part of) those that had someone to slow dance with, and join in the chorus of yelling middle-schoolers that would enthusiastically supply the edited-out curse word in “Pretty Fly for a White Guy“.

I was the quintessential “that guy” in those situations: an awkward wallflower, terrified of girls and wearing bad Christian t-shirts, who would (no joke) stand next to and carry on conversations with my slow-dancing friends–while they were slow dancing (once, a teacher had to tell me to give the dancing couple some space).

Yes, like I said, I was that guy.

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Art I Love: Arielle Passenti (a thesis review) [casual fri]


Question: What’s the longest word in the world?
Answer: the word is “smiles”, because between the two s’s, there’s a mile.

That’s a joke I was told by my father in the parking lot of a Home Depot when I was really young. I have no idea why I remember it, but it’s an appropriate place to begin when talking about the work of Arielle Passenti, a local Philadelphia artist whose thesis exhibition I got to see at the University of the Arts a couple of weeks ago.

I was able to purchase the work that you see at the top of this post. Today, I just wanted to share that piece, some of her other pieces, and my thoughts with all of you.

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Thoreau on the Eternal God, made Present [QUOTE]


‎In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us…The poet or the artist never yet had so fair and noble a design but some of his posterity at least could accomplish it.

Henry David Thoreau, Walden (via Austin Ricketts, who’s contributed to this blog before. My thoughts on this topic here.)

Going Medieval on my Atheist Self (on art & assurance)


Even back in my hyper-Calvinist days–assured that I was chosen, secure, and Elected unto salvation–I recognized the reality that if I were not a Christian, I’d certainly be an Atheist. If there was some way that I could be convinced that Christianity was a fraud (and here are some ways), I would not face any temptation to be a Buddhist or New Age mystic or anything of the like. No, No. I would be a hardened, militant Atheist.

How do I know this? Well, Christianity has the idea that within each believer is the “Old Self” and the “New Self”. This Old Self is, essentially, who we are apart from God.

That Old Self, though we fight it our entire Christian lives, won’t actually be fully snuffed out until the end of all things. And so, in a sense, if we’re sensitive to it, we can sometimes “feel” that “without-God” version of ourselves rolling around in there somewhere in our hearts.
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Hey! It’s Still Easter!


When I had appendicitis last week, our preaching pastor visited me in the hospital. Having missed the service that Sunday–the first after Easter Sunday–I asked him what new sermon series he had started, now that Easter was over.

He looked at me a little surprised (as I’ve been so into liturgy and the Church Calendar the past couple of years) and informed me of something that I had apparently missed:

Easter is an entire season that is 50 days long.

(Wikipedia confirms.) Oh why do we shorten our time to rejoice and celebrate? This season is our excuse to go crazy and be joyful, bold, secure, and confident before our God and this world.

We have 33 more days before we celebrate Pentecost.
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HAPPY EASTER! Free Easter Mixtape Now Available!


Today, we usher in the season of Easter. This is a time that follows that mournfulness and quiet meditation that is the season of Lent.

During Lent, the tension and angst between who are and who we know we should be grows and grows. Good Friday is when Jesus bears the weight of this angst, Holy Saturday is when he enters into it fully, and Easter is when this tension breaks as we celebrate how Christ has overcome the weight and darkness of it all. This is meant to be a time of giddy joy and freedom and worship.

To help us in this time, I’m offering another mixtape. (I made some for both Advent and Lent.) I pray these songs and words are able to usher us into unfettered joy and gratitude to our God for all he has done, and all he has promised to do. As usual, you can both download and stream it for free. Here it is:

Click here for the Easter 2012 Mixtape

Feel free to download and share this as you like, and may it bless you this Easter season. Be sure to also follow the poetry, prayers, reflections, and readings I’ve offered for this season as well.

[Image Credit: the cover art above is an amazing piece by my favorite artist, Mark Rothko.]

on Easter: “to Life, a sonnet” [a poem]


to Life, a sonnet

____________________________________Praise.
_________________________________Ovate
______________________________Now
___________________________How’s
________________________Why’s
_____________________Cries
__________________Birth
_______________Groans
____________Crows
_________Creation
______Weep
___There:

Here:
Sleep…

[read my other Holy Week poetry here]

all writings licensed: Creative Commons License

on Holy Saturday: “to death, a sonnet” [a poem]


to death, a sonnet

A fear as frank as frankness be
I hold within this frame so dear;
so dear please hold me, till this dark is past
_____— till the darkness passes mine eye.

But to be so engraced I know I must face
_____– and lose-
___________to this spectre this prospect requires.

O this still darkest night, I lie here betwixt
competing rays
__________of glory’s gaze.
One lies ahead; one lies to my face
___both wooing and charming a choice from my hands:

___________to re-seize and be lived,
___________or release and be sieved?

[read my other Holy Week poetry here]

[image by Mark Rothko]

all writings licensed: Creative Commons License

on Good Friday: “Coffee Crucifix” [a poem]


Coffee Crucifix

Crescent ring under porcelain smooth
___stain the wood-stained finish.
______(It is finished.)
___Marked with muddy water;
___mark the merry day; to
___marry the murdered man.

Floral notes in blackened waves
___crash the shore of trembled lips.
Choral bright, in darkest night,
___wake the tone of trebled kiss.

Younger tastes left open-wide; older eyes made
satisfied.

Mark the wood: complex simplicity.
Pierce my heart: storied infinity.

[read my other Holy Week poetry here]

all writings licensed: Creative Commons License