This is why Genesis was written (and Ken Ham doesn’t see it)


Bosch-Garden-Earthly-Delights-Outer-Wings-Creation-WorldIf my Facebook feed is representative of the general population at all, then I can confidently say that most of you have heard about the debate between Ken Ham and Bill Nye about creationism and evolution.

On this blog, I try not to get too much into issues of great contention in the church family when I don’t think it’s necessary, especially when I think it would unnecessarily prevent someone from reading this blog with a free conscience, or just mess with their head too much. But this is the one issue that I have felt the freedom to be blunt, bold, consistent, and loud about my opinion. So, I don’t have too much to add to everyone else out there that was more or less lamenting this debate more than celebrating it. Maybe I’ll have some thoughts next week coming at it from a different angle, but we’ll see.

Today, I wanted to share with you a video from the in-person portion of my Hebrew class a couple of weeks ago. To get an A in the class I have to translate, memorize, and recite a section of the Genesis 1 in the Hebrew. To help us with that, my professor made a video of him reciting it and acting out the recitation in front of us.
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Welcome to Epiphany. (And a free Mixtape to celebrate!)


epiphany-mixtape-coverIf you’re just looking for the mixtape, click here for the official Epiphany Mixtape page.

From now until Lent, the Church Calendar is in the season of Epiphany.

Basically, this season seems like it’s sort of a Church Calendar “junk drawer” to meditate and celebrate on all the other parts of Jesus’ life that happened between his Advent/Birth and his Death.

And don’t misread that. In describing it that way, I hope that doesn’t diminish this season for anyone.

Perhaps the most precious doctrine of the Christian faith for me is that of the Imputation of Christ’s Righteousness. That’s a fancy way of saying that Jesus lived out a righteous life, and his very own righteousness is given to me as my own. And so, with a complete and perfect righteousness in hand, I don’t have to bear the weight of shame or condemnation. This is so beautiful to me.

But this Righteousness in which I am dressed was not created out of thin air, nor was it created by Christ at the Cross, or even at his Resurrection. It was built throughout his life of obedience to His Father, as the light of his character and life grew brighter and brighter in the midst of our darkened world. It’s this part of his life that we celebrate and meditate upon in this season.

And this is amazing. As I’ve written before, if Herod had been successful in killing the infant Jesus, there would be an essential aspect of our salvation that’s missing. This is why Epiphany is so important.

And so, to try and help me spend some time meditating on this season, the best way I knew to think deeply about all this was to re-post Epiphany mixtape I first posted last year.

To read more about the specifics of Epiphany, the mixtape, and to listen/download it yourself, you can either read below or just go to the official Epiphany Mixtape page.

[cover image credit: the photo on the mixtape cover is used with the gracious permission of photographer and friend of the blog, David Schrott]

A night so holy and silent | Carols in Prose


winter-snow-trees-bwFor my Advent series this year, I am going through Christmas Carols and unpacking them, re-writing them in prose, hoping to pull out more of their meaning, theology, significance, and beauty. Here’s today’s source material.

As holy as that night was–as anointed, blessed, prophesied, and sacred as it was–it was just as silent. You know in winter when find yourself in the midst of falling snow, and it almost has a loud silence? It was like that.

Who knew that this utter holiness and cosmic in-breaking would be so quiet? So…uneventful? Yes, there were angels and such, but they were far away with us. There at the manger? Silence.
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May God give rest to you weary, happy souls | Carols in Prose


flinks-angels-anouncing-the-birth-of-christ-to-the-shepherds

For my Advent series this year, I am going through Christmas Carols and unpacking them, re-writing them in prose, hoping to pull out more of their meaning, theology, significance, and beauty.  Here’s today’s source material.

I pray that God may give rest to all of you. Those of you that are tired and in need of rest, and yet you doggedly hold on to a soul-merriment and joy that cannot be taken from you. I pray he grants you rest and lets nothing steal your soul’s joy.

Especially in this season, I pray he strengthens that joy as you remember that he has come among us in Christ, our Savior, whose birth we celebrate during this time. We remember that he came as a human–but not just that. We remember he came as the weakest and most frail of human forms: one who is born.

But we don’t jut remember that he came, or even just how he came–but also, why.

This Advent season precedes Christmas as Lent precedes Easter–it’s a time to meditate on the darkness, weight, and tension of this world. The darkness and power that drew us away from God as Home; the darkness from which we were saved. And in this, we are given that rest, comfort and joy.

Oh, that we might experience God’s good news of comfort and joy proclaimed from the rooftops of our lives! Just think of that: Comfort. And Joy.

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Hey Philly! I’m hosting an epic House Show on Friday. You should come.


birdhouse-show

I’ve been a little busy recently, but I thought I’d drop a quick post and let everyone in the Philly area know that I’ll be hosting a house show at my place this upcoming Friday at 7pm. There will be opera, fiddles, harmonies, sing-a-longs, food, drink, cider, cheer, and merriment. (Oh, and maybe a little celebrating for my recent engagement.)

It’s been far too long since the last time we had one of these shows, but each has been better than the last. It all started when I first moved into this house in Center City Southwest, and we noticed that there were some birdhouses nailed to our back patio fence (above). And so, The Birdhouse was born, and the music followed shortly thereafter. This time around, we’re having the following artists perform:

Come support the artists and have a good time. For all the info, check out the Facebook Event page.

For Advent 2013: a Free Liberti Prayerbook & Devotional


GiottodiBondone-Adoration-Magi-icon-advent

As of this past Sunday, the Christian Church finds themselves in the season of Advent. I don’t know about you, but this season has snuck up on me (admittedly, I was a little occupied). I’ve been working on a new Advent Mixtape, but it’s not done (you can find last year’s here). I have an idea for an Advent series, but I haven’t fully thought through the concept (see past series here). I’ve had devotionals and reading plans set up on my phone to do, but I haven’t done even one day of them all this week.

But one of the beauties of the Church Calendar is that it doesn’t depend on us. The realities pointed to in these weeks are objective realities that happened (and are happening) in spite of us, and not because of us. Another beauty of the Calendar is that it happens every year, so even if we don’t engage one year like we’d like or hope, there’s always next year.
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Good Morning (prayer)! [photo sermon]


ultimo-coffee-cortado

Each week, WordPress has a Weekly Photo Challenge, where they give a theme and invite people to highlight photography representing that theme, accompanied by a few meditations on it. OccasionallyI try and write a “photo sermon” or meditation based on those themes, accompanied by a photo of mine . This week’s theme is “Good Morning“.

* * * * *

In one of those oddities of tire human condition, I love sleep, and yet I avoid it like the plague. I have a terrible sleep schedule. My sleep pattern is a microcosm of my lack of discipline in many parts of life, and maybe even an extremely low level of self-harm, where my body and heart wouldn’t really know what to do if it were consistently well-rested. There’s something about a constant weight of tiredness that—maybe—makes one feel “productive”, even as it steals productivity away from you.

This is a lie. I know. I’m working on it in therapy.

In some Christian circles, people claim “life verses” for themselves; bits of the Bible that they feel speak to them so deeply that the words amount to a blanket summary, call, encouragement, guiding principle, or telos to their life. People usually pick a “life verse” that speaks to what they want their life to be or how they want God to work in their lives.

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“Coffee Crucifix” (a sonnet for National Coffee Day)


Coffee Crucifix

Crescent ring under porcelain smooth
___stain the wood-stained finish.
______(It is finished.)
___Marked with muddy water;
___mark the merry day; to
___marry the murdered man.

Floral notes in blackened waves
___crash the shore of trembled lips.
Choral bright, in darkest night,
___wake the tone of trebled kiss.

Younger tastes left open-wide; older eyes made
satisfied.

Mark the wood: complex simplicity.
Pierce my heart: storied infinity.

[read my other Holy Week poetry here]

all writings licensed: Creative Commons License

Weekend Wine Tasting: Cool Ranch Doritos & Pinot Noir [casual fri]


paul-terrain-flowers-wine-12-07The other night, my church small group held our second annual Wine Tasting party. It was such a beautiful evening of great wine and great food (there was even Chardonnay paired with Chicken and Waffles–and it worked really well!).

But, also just like last year, I couldn’t just do a nice, casual, brief tasting. If you’ll remember, I paired Port Wine with Fluffernutter sandwiches (you can see the video here).

Similarly, this year, my inner nerd-dom drove me to come up with a whole presentation around my attempt at another odd pairing. I wrote up some notes to guide me, and I thought I’d post them here to guide you on your own wine experiments this weekend, especially if you want a great pairing on a budget.

_________________________________

This is a different kind of tasting. It’s not so much about bringing out certain flavors as it is experiencing an unexpected reaction between the two items. It’s going to take some focus, so prepare your taste buds. But first, a story.

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Millennials, Media, & Meta-Churching


coffee-client-mugFor those of you out there that keep track of the “Christian blogosphere” (and if you don’t, you’re probably better for it), there’s a very weird discussion happening amongst many different writers and thinkers about “millennials” (those born from the early 80s to early 2000s), and how they relate to the church.

A couple of weeks ago Rachel Held Evans wrote a post for CNN’s religion blog in which she said that millennials are leaving the church because they don’t find substance there; but rather, all they seem to find are hypocritical, judgmental, and bigoted people that want to fight over silly things. She said that this desire for substance is why the millennials that do stay in the church are leaning towards more liturgical traditions. She encouraged church leaders to look at millennials and consider whether their departure might be speaking to systemic issues that are plaguing the American evangelical church.

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“Simplistic Atheism: a final response” by Daniel Bastian [GUEST POST]


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(Note: These exchanges are now complete. There is a Table of Contents to the discussion now available.)

Well, it seems that we were not in fact done with this little series. After my final post, Daniel chose to take me up on my offer to have the final word (as I normally try to do in exchanges like this). He has chosen to respond, point-by-point, to my list of what things would lead me to embrace Atheism. If you feel like any of the points still demand a reply from me, or if you have any questions about what Daniel says, feel free to to comment here, on Facebook, or get in touch with me privately. For my part, though, I consider this particular set of exchanges finished. Once again, I thank Daniel for this exchange. I hope you enjoyed it as well.

Paul,

When I initially decided to compile a list of criteria that would convince me my conclusion on the question of theism was wrong, I had sincere hope that a Christian, Muslim or other person of faith would tally up a corresponding register. I am glad to see you rose to the challenge and enrolled in this dialogue. It has been a wonderfully enlightening experience for me, and I do hope that sentiment is mutual.

I read your piece the day it was posted and while at first I found much of it persuasive, the more I reflected the more I realized it was probably the list I would have drafted two years ago, before I renounced my faith. Much of your criteria seems to rest firmly on the aesthetic appeal of the Christian narrative. And this would seem to slot right in line with your epistemological moorings-a concern for the communal connection, compelling force and overall mesmerism of a worldview over against its underlying facticity.

Yet it seems this only holds true up to a certain threshold, given a few of the items on your list. You seem to be OK with affirming the faith given its impact on your life, the power of influence you’ve seen it have on history, and the way it has shaped others with which you’ve crossed paths. But if you were to discover beyond reasonable doubt that this narrative was based on so much myth, that this loosely corroborated Yeshua the gospels are based on was a mere mortal (item #1), you would relinquish the faith forthwith.

Thus it seems to me that our epistemic divergence is one of degree, not of type. With that in mind, I’ll attach some brief notes beside the items in your list. Continue reading

Abstinence is Not Chaste (Exercise Your Celibacy!)


Sandorfi-AngeYeah, I’ll admit it. I belong to that ever-decreasing group that thinks that our human sexuality is a big enough deal that how we exercise it has profound implications for human, societal, and spiritual flourishing. Further, I believe God has woven in the design of the world particular rhythms and ways in which sexuality lends itself to that flourishing. I see it as something so integral to our souls and bodies that there is a type of care and stewardship that we are lovingly called to exercise with it. And sometimes “stewardship” means placing limits on oneself.

I’ve talked about what this stewardship looks like in various other contexts, but for the purpose of this post, I’m focusing on one in particular. My focus today–to put it plainly–is on the idea that people who aren’t married aren’t “supposed” to have sex.

This isn’t a systematic defense of that idea. I know there are lots of differences of opinions and nuances (even among Christians) on this. I know that we talk about this in the abstract in one way, and when we get to particular people and situations, these “clear” ideas break-down quickly. I get that. But just walk with me for a little bit.
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Simplistic Atheism {4}: What could make me an Atheist?


paul-schrott-painting-11-11

(Note: These exchanges are now complete. There is a Table of Contents to the discussion now available.)

In this series of exchanges with my friend Daniel, I’ve tried to argue that his Facebook post on why he is an Atheist expressed an overall view of the world that is too small and too simplistic. I think this is because of his empiricist method and materialist conclusion about reality–that all there is is what we can see, touch, feel, etc.

Some concluding remarks

My whole point has not simply been that Daniel’s facts or even his method is wrong. But rather, it finds its proper place, meaning, fullness, and possibility within the Christian view of reality. I have argued in each of my posts that Christianity does not “refute” reason, science, history, skepticism, textual messiness, historical difficulty, or even doubt. Instead, the Gospel encompasses it all, and each of those things find a greater fulfillment in their use, cohesion in the whole of the world, and reality within that place.

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