This Advent, Pray with the Mothers of Jesus


Yesterday marked the beginning of Advent 2019, a period of time which the Christian Church has historically set aside to meditate on Jesus’ coming into the world at Christmas. It’s usually a time of reflection, meditation, and preparation, leading up to the full-on celebration that is Christmas.

To help focus us in this time, people at my church designed a prayerbook built around the women named in the genealogies of Jesus in the gospels: Tamar, Rahab, Ruth, Bathsheba, and Mary.

You can find downloadable and and web versions of the prayerbook here. Or, if a direct link is easier: PDF / EPUB / MOBI (Kindle) / Web.

Different people put together the daily prayer liturgies, reflections, art, poetry, and seasonal meditations, so there’s variety and depth for those that appreciate and connect with such things. Though it is a product of a particular church congregation, it is put together in such away that anyone, anywhere could engage with it and benefit from it. So download and share it widely and sit with it deeply. We all hope it will be a useful way to stop, reflect, and connect during this season.

Saturday | Meditation for Easter Week (2019)


From Liberti Church’s Lent & Easter Prayerbook

From an Easter sermon
Melito of Sardis, 2nd-century

But he rose from the dead
and mounted up to the heights of heaven.
When the Lord had clothed himself with humanity,
and had suffered for the sake of the sufferer,
and had been bound for the sake of the imprisoned,
and had been judged for the sake of the condemned,
and buried for the sake of the one who was buried,
he rose up from the dead,
and cried with a loud voice:

“Who is he that contends with me?
Let him stand in opposition to me.
I set the condemned man free.
I gave the dead man life;
I raised up the one who had been entombed.
Who is my opponent?”

“I,” he says, “am the Christ.
I am the one who destroyed death,
and triumphed over the enemy,
and trampled Hades underfoot,
and bound the strong one,
and carried off man
to the heights of heaven.”

“I”, he says, “am the Christ.”

~give time for silence, prayer, & meditation~

Good Friday | Meditation for Holy Week (2019)


From Liberti Church’s Lent & Easter Prayerbook

Go To Dark Gethsemane
James Montgomery

Go to dark Gethsemane,
You who feel the tempter’s pow’r;
Your Redeemer’s conflict see;
Watch with him one bitter hour;
Turn not from his grief away;
Learn of Jesus Christ to pray
Learn of Jesus Christ to pray.

Follow to the judgment hall;
View the Lord of life arraigned;
O the worm-wood and the gall!
O the pangs his soul sustained!
Shun not suff-ring, shame, or loss;
Learn of him to bear the cross
Learn of him to bear the cross.

Calv’ry’s mournful mountain climb
There adoring at his feet,
Mark the miracle of time,
God’s own sacrifice complete:
“It is finished!” Hear the cry;
Learn of Jesus Christ to die
Learn of Jesus Christ to die.

~give time for silence, prayer, & meditation~

easter sunday // readings & meditation {2018)


Easter Sunday: he is risen indeed, alleluia

Scripture Reading:

Matthew 28.1-4

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

-silence-

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holy saturday // readings & silence {2018)


Holy Saturday: a day between the ages; a day of mystery, of unspeaking, of undoing, of unknowing.

Scripture Reading:
everything the gospels say was happening on this day

Matthew 27.62-66

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.

Luke 23:56b

On the sabbath they rested according to the commandment.

-silence-

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“Damascus” (a poem for the Feast of Paul’s Conversion)


conversion_on_the_way_to_damascus-caravaggio_c-1600-1

A troubled heart troubled still as I walk in the valley of the shadow of death but Im the shadow of that valley as I strike them with one rod while another comforts them why wont they die as I strike them with My Left as your right upholds them all Ill kill them inhale Ill kill them exhale Ill kill them inhale so on and so forth I walk as the dust of My sandals covers their face while Mine is clean Mine is pristine following none but MySelf on this dusty Damascus road and
then—
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Demand a Miracle (Merry Christmas) [from W.H. Auden’s “For the Time Being”] 


Flickr-Advent-Candles-rabasz

This is from the Advent portion of W. H. Auden’s Christmas Oratorio, For the Time Being. The full text is under copyright, but it’s in this book, if you’re interested.

From Part I:

[T]ime never moves and nothing can ever happen:
I mean that although there’s a person we know all about
Still bearing our name and loving himself as before,
That person has become a fiction; our true existence
Is decided by no one and has no importance to love.

That is why we despair; that is why we would welcome
The nursery bogey or the winecellar ghost, why even
The violent howling of winter and war has become
Like a juke-box tune that we dare not stop. We are afraid
Of pain but more afraid of silence; for no nightmare
Of hostile objects could be as terrible as this Void.
This is the Abomination. This is the wrath of God.

Part II, Chorus:

Alone, alone, about a dreadful wood
Of conscious evil runs a lost mankind,
Dreading to find its Father lest it find
The Goodness it has dreaded is not good:
Alone, alone, about our dreadful wood.

Where is that Law for which we broke our own,
Where now that Justice for which Flesh resigned
Her hereditary right to passion, Mind
His will to absolute power? Gone. Gone.
Where is that Law for which we broke our own?

The Pilgrim Way has led to the Abyss.
Was it to meet such grinning evidence
We left our richly odoured ignorance?
Was the triumphant answer to be this?
The Pilgrim Way has led to the Abyss.

We who must die demand a miracle.
How could the Eternal do a temporal act,
The Infinite become a finite fact?
Nothing can save us that is possible:
We who must die demand a miracle.

Sabbath [a Holy Saturday poem]


Rothko-Black-RedOn the 1st Day: God created Palm Trees and Donkeys
On the 2nd Day: He created Fig Trees and Temples
On the 3rd Day: He created Scribes and Pharisees
On the 4th Day: He created Silver and Kisses
On the 5th Day: He created Bread, Wine, and Gardens
On the 6th Day: He created a Tree, Nails, and Thorns

And on the 7th Day: God rested from His labor.

And there was evening
And there was mourning…

___________________________

[read my other Holy Day poetry here]
all writings licensed: Creative Commons License

Palm Sunday: “The Emperor Has No Clothes” [POEM]


I feel far, Lord.
But I know you’re here.  I know it.
(Do I?)

(Can I?)

It’s the nature of the matter; a matter of nature, I suppose.
Perhaps only now I feel at the deepest existential depths:
“I believe! Help my unbelief!”

Or in a word: Hosanna

That cry.  That plea.

The certainty of uncertainty.
The pregnancy of a pause.
The pondering of a moment.

That moment.  The moment.  

The moment that dressed my doubt in assurance.
But that emperor has no clothes
(or so everything says).

So where does my assurance lie?
Where do my feet stand?

My body pelted with rain, snow, and hail;
I pray my heart rests beside a fire,
drinking tea,
rocking in a chair,
my shoulders draped in that most costly of quilts –
my Rest.

Clothe me–
with the coat I lay on your path–
for this emperor is naked

and needs his King.

[read my other Holy Day poetry here]
all writings licensed: Creative Commons License

Ash Wednesday Benediction [POEM]


ash-wednesday-faces-of-the-faithful-photos

The shape of the promise is death 
Say the word, feel the space, build the coffin in your mouth
Climb inside and make it yours

For it is

That tomb washed white, emerges in life,
enslaves in death, watches the end

agape

Expiration exorcism, cast the spirit, cast it low;
Cast your eyes and feel the blow
Cast the lots

Carve the promise into your bones, your forehead

Let your face shine with Moses glory: that of the immortal God
–that suffering, dying, ashen glory-story

May your face shine with Ash
As you wear the world’s judgment embedded in your skin, in your body,
May you feel the world’s death in your face, may you hold it before your eyes

May the flame that licked the palm find its end in you.
Bear the flame the world shall never know, precisely so it never will

Take their judgment and rub it on our faces and cast it to proclaim

Lift up your eyes

Wear it loud

The shape of the promise is death

[read my other Holy Day poetry here]
all writings licensed: Creative Commons License

“Coffee Crucifix” (a sonnet for National Coffee Day)


Coffee Crucifix

Crescent ring under porcelain smooth
___stain the wood-stained finish.
______(It is finished.)
___Marked with muddy water;
___mark the merry day; to
___marry the murdered man.

Floral notes in blackened waves
___crash the shore of trembled lips.
Choral bright, in darkest night,
___wake the tone of trebled kiss.

Younger tastes left open-wide; older eyes made
satisfied.

Mark the wood: complex simplicity.
Pierce my heart: storied infinity.

[read my other Holy Week poetry here]

all writings licensed: Creative Commons License