For anyone that keeps any sort of track of the Church music scene, they will know that it is sort of a fad nowadays to update older hymns with modern music, instrumentation, and melodies. Some of my favorite groups that do this are Indelible Grace, Red Mountain Church, Sojourn Music, and Redemption Hill (my old church in Richmond). I love all these acts, but even they are hit-and-miss in some of their executions.
A newer group (I think) on this scene is New York Hymns.
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“…the Lamb who was slain before the foundation of the world.” –Revelation 13.8
“…you were ransomed…with the precious blood of Christ, like that of a lamb without blemish or spot, who was foreknown before the foundation of the world but was made manifest in the last time for your sake.” –1 Peter 1:18-20
“Jesus Christ and him crucified… a secret and hidden wisdom of God, which God decreed before the ages for our glory” –1 Corinthians 2:1,7
Today, I just want to briefly introduce the Lent series I’ll be doing (while listening to some free Lenten music!). It will be a meditation on an idea that only explicitly appears a few times in the Bible, but it’s truth echoes throughout the Scriptures. It’s mind-boggling in both its scope and implication, and yet gets so little treatment from mainstream Protestantism.
The idea? That Christ was slain in eternity past–before anything was; before any sin had been done by a single human.
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prayer for the day.
O God, whose glory it is always to have mercy: Be gracious to all of us who have gone astray from your ways, and bring us again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
1,000 meals + 3 wells in celebration of the resurrection
I have the privilege of being a part of an amazing movement of churches in Philadelphia, seeking to “live, speak, and serve as the very presence of Christ” for the city (I go to the Center City one).
Last year, the churches gave away 1,000 Easter meals to familes in need. This year we’re trying to raise money to give away another 1,000 and to build 3 water wells in Africa
This week (until the end of Saturday), a donor is offering to match any donations up to $5,000.
There’s still a lot more to go to meet that goal. We need people to donate money to help us serve our neighbors in this city. So please donate if you can. Any amount will help. Remember, through church history Lent has been a time the church has given much to these sorts of efforts.
If you can’t give money, and still want to serve, we not only need money for the meals and wells (we’re trying to raise $35,000), we also need people to call families that would like the meals, as well as people to pack the meals and drive them. You can volunteer (and request a basket) at the website.
For more information or to sign up for any part of this initiative, please visit:
Continuing a tradition I started during Advent, I’ve made a mixtape for the Lenten season. The simple act of making this mixtape really helped me in my meditation and prayer time. My hope is that it can do the same for you. So, for your streaming and/or downloading pleasure, click over to the page:
prayer for the day.
Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let us find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
As I said the other day while introducing Lent this year, the Lenten season has historically been marked by three practices of those that participate in it. Prayer and fasting tend to get most of the attention, but almsgiving is another component of a Lent-historically-done-well. Almsgiving is the ancient term for giving materially of your resources for the purpose of charity, love, and grace.
I have never been good at giving my money away. Tithing has always been difficult for me to practice; giving to the homeless has been hard; and I always have a good excuse why I’m not able to give to some cause greater than myself. Sure, I’ll talk about the organization or even write a blog post in support of it, but it’s hard for me to part ways with my money.
This season, however, I wanted to try an experiment to fight against this and hope and pray that God meets me in it and grows me in deep, lasting ways.
This Lent, I want to give away some of my money everyday. For Monday through Saturday (the Church considers Sundays Lent “mini-breaks”), I want to give some amount of money to a non-profit or charity that can use it to help others.
But I need help.
If you have a non-profit or charity or social justice organization that you particularly like, could you leave a comment below telling me what it is?
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[Today’s guest post is written by one of my dearest friends and biggest theological influences, Austin Ricketts (pictured above). I’m trying to talk him into letting me post more of his stuff here. We’ll see. I hope you enjoy what he has on tap for us today.]
“Yet even now,” declares the LORD,
“Return to Me with all your heart,
And with fasting, weeping and mourning;
And rend your heart and not your garments.”
Now return to the LORD your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness
And relenting of evil.
(Joel 2:12-13)
For many (probably most) Protestants in America, Ash Wednesday is just a silly Catholic ritual. I would rather not start a debate about the historical fact that, without the silly Catholic ritual of the Eucharist or the silly Catholic ritual of Baptism, Protestants would not have the Bible that they have, nor the orthodox doctrines of the Trinity and Christ.
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prayer for the day.
Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our cares on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen. (from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
[For those in Philadelphia: the liberti church that meets in the Fishtown neighborhood is having an Ash Wednesday service tonight at 7:30. For those in Center City, I will be going to a 6pm service at the Church of the Holy Trinity right on Rittenhouse park. I hope to see you there.]
It’s Ash Wednesday!
(Here’s the prayer for this Holy Day that millions of Christians around the world are praying today–feel free to join them.)
Lent really is my favorite time of year. And Ash Wednesday is particularly special. We spend these weeks meditating on those ways in which we need God the most, and he meets us in it. As we lead up to the celebration of God dying and rising again, we meditate upon those reasons why he needed to come and do it in the first place–namely, that this world is not what it will be, and God took it in his hands to accomplish what was needed to get us there.
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prayer for the day.
Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
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My church, liberti (center city) in Philadelphia, has put together a Lent & Easter prayerbook for anyone to use during the season of Lent. Please download, use it, and share with others as you are able. For more information about Lent at liberti, click here.
As I said in Part 1, this series was originally given as a sermon to a group of prisoners attending my church’s prison ministry. This is the conclusion and benediction I gave them at the end. This post picks up right after the end of Part 4, where we listed out practical ways that Jesus prepares his disciples for them forsaking him and the ways he reveals himself to already-wayward disciples, thereby calling them back to Him. I encourage you to read the other parts of this message: Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
Conclusion
These are not guarantees: all these different practical things I’ve mentioned are not the “magic formula” for how to restore your faith if you feel you’ve lost or forsaken it. Sometimes none of these things are necessary; the Centurion did not seem to have any of these things. Sometimes, you’ll do all of these things for years–decades, even–and nothing will change.
All I can tell you is that He is worth it. The God of Holy Week is a God worthy to be wrestled against for years and years and years and years until he finally meets you, even if it is for the briefest of moments before slipping away back into frustration, doubt and sin.
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[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
In Part 1 of this series, we saw that we will all forsake Jesus many times in our lives, just as the disciples did on the Thursday night of Holy Week. In Part 2, we saw that in light of this abandonment, Jesus responds to those that forsake him by being unconditionally and unlimitedly gracious towards them in their forsaking of him. In Part 3, we looked at just how scandalous and beautiful this grace is and how and why we often try and limit it. Today, we give practical ways that we can prepare ourselves to come back to our Lord, even after we have forsaken him in our own “Thursday” seasons.
As we saw in Part 1, Holy Week was a week-long process in which everything–creation, creatures, and God Himself–all forsook Jesus, turning their back on him. We’ve said several times now that true disciples of Jesus are not those that never forsake Jesus, but they are those that after forsaking him, turn back. And so, to help us see how we do this, let’s look at the first person in this story to turn back.
[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
In part 1 of this series, we looked at the original Holy Week and saw how everything and everyone has and will forsake Jesus. We said that “Thursday”–the day when the disciples forsook Jesus–will come for every disciple. In part 2, we saw that Jesus, as he relates to those that have forsaken him and those that will do so, responds and relates to them on the basis of pure, unfettered grace. Today we look at why this matters and what it looks like in our lives.
We’ve seen that every disciple will forsake Jesus, but the true disciples of God are the ones that come back after they have left him. And further, it is my contention that what brings people back is not fear, not Law, but the unbounded and free Grace of Jesus.
But let’s be honest–this process can be a long one. It can be months, years, or even decades before these true disciples of God return to Him. People can go very far down the path of sin’s temptations, and still be Christians. In fact, any of us can go very far down the path of sin’s temptations and still absolutely be beloved, regenerated, Christian children of God.
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the long way home 