Lent
Ash Wednesday Benediction [POEM]
The shape of the promise is death
Say the word, feel the space, build the coffin in your mouth
Climb inside and make it yours
For it is
That tomb washed white, emerges in life,
enslaves in death, watches the end
agape
Expiration exorcism, cast the spirit, cast it low;
Cast your eyes and feel the blow
Cast the lots
Carve the promise into your bones, your forehead
Let your face shine with Moses glory: that of the immortal God
–that suffering, dying, ashen glory-story
May your face shine with Ash
As you wear the world’s judgment embedded in your skin, in your body,
May you feel the world’s death in your face, may you hold it before your eyes
May the flame that licked the palm find its end in you.
Bear the flame the world shall never know, precisely so it never will
Take their judgment and rub it on our faces and cast it to proclaim
Lift up your eyes
Wear it loud
The shape of the promise is death
[read my other Holy Day poetry here]
all writings licensed: 
Welcome to Ash Wednesday. Lent begins.
Today is Ash Wednesday. In just under two months from today we’ll come to the highest point in the Christian Church calendar, Easter. That is where we’ll celebrate Christ’s Resurrection and how God’s perfect world broke into the present and our greatest enemies–sin and death–were conquered and shown to have no more dominion over us and the rest of the world. It’s meant to be the most effusive, overflowing, even ridiculous time of joy.
And yet, when we look at Jesus’ Resurrection, we see that before it ever took place, there was Death. And before that, there was an entire lifetime of loneliness, pain, suffering weakness, and isolation. We see that it was a life surrounded by evil forces and whispers that haunt and hurt Jesus and the people he loved.
And so, our early Church Mothers and Father thought it would be wise to have this time before Easter to prepare, so we might end up celebrating during Easter all the more.
Resurrection was itself a statement against our two greatest enemies: Sin and Death. And so to participate in Resurrection, we take the time of Lent to meditate and press into those things to which Resurrection was the response. We do this not out of morbidity, but out of anticipation.
Lent begins tomorrow. (Will you just give it a try?)
I grew up in a church tradition that did not take seriously the Christian Church Calendar. Even as I went to college and moved into communities that took some level of tradition more seriously (which was usually limited to quoting Puritans and Reformers in sermons), the Church Calendar wasn’t that big of a deal. It was seen as something sort-of cool that could be incorporated into the already established life of the Church; a buffet from which leaders could pick and choose some aspects that might be helpful in organizing some sermon series or songs. But it certainly wasn’t seen as something that a church should actually incorporate itself into, or build it’s own rhythm around.
I’ve had the privilege of having this paradigm rocked the past several years at my church, and have fallen in love with the Church calendar. It influences much of the rhythm and timbre of my everyday life–both ecclesial and otherwise. I find such life in living within a stream of thought that was not simply created within the past generation by baptizing modern Western American cultural ideas.
I love finding myself as embedded within the cloud of witnesses that have gone before me as possible–even those I may disagree with passionately and fundamentally. Because, at the end of the day, they are my family, and families have traditions. Sure, you can be “that guy” that does his own thing and doesn’t participate in the family rhythms, but where’s the life in that?
Insecurity Leads to Fasting? | Ezra 8:21-23
Then I proclaimed a fast there, at the river Ahava, that we might deny ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our possessions. For I was ashamed to ask the king for a band of soldiers and cavalry to protect us against the enemy on our way, since we had told the king that the hand of our God is gracious to all who seek him, but his power and his wrath are against all who forsake him. So we fasted and petitioned our God for this, and he listened to our entreaty.
—Ezra 8:21-23
What an odd and beautifully honest aside. At first I was put off by the logic here. “I proclaimed a fast…For I was ashamed.” I thought “that’s a terrible reason to have a fast!” But the more I thought about it the more I realized that, of course!, that’s the right time to fast! When you are most unsure, most in need, most insecure. This is when “we might deny ourselves before our God.”
Death & Life; Names & Vows | Genesis 3.20-21
The man named his wife Eve, because she was the mother of all living. And the Lord God made garments of skins for the man and for his wife, and clothed them.
—Genesis 3.20-21
I don’t know why I’ve never noticed this before. Why does Adam only name Eve after they sin? Further, of all the things to do after receiving the curse from God, he does this covenantal, marital act: he gives her a name.
I know this isn’t in this text, nor was it on the mind of the original writer, but it reminds me of the odd line in Revelation where God promises to give each person a new name that only He and they will know.
It seems that in the whole sweep of redemptive history, the Bride of the first Adam received a new name when he brought death, just as the Bride of the second Adam receives a new name when he brings life.
I just read one of the most powerful pages of any book I’ve ever read.
From Kazoh Kitamori’s Theology of the Pain of God.
Get it.
And yeah, those are my markings. Welcome to my brain on a page.
Crazy thought of the day: God Died. [QUOTE]
“The task of witnessing to the gospel is to vitalize the astonishing fact of the gospel. The message “the Son of God has died” is indeed most astonishing…. God has died! If this does not startle us, what will? The church must keep this astonishment alive. The church ceases to exist when she loses this astonishment. Theology, the precise understanding of the gospel, must be seized by this astonishment more than anyone else. It is said that philosophy begins with wonder; so theology begins with wonder. The wonder of philosophy pales before the wonder of theology. The person astonished by the tidings “God has died” can no longer be astonished at anything else.”
Kazoh Kitamori, Theology of the Pain of God
“Coffee Crucifix” (a sonnet for National Coffee Day)
Coffee Crucifix
Crescent ring under porcelain smooth
___stain the wood-stained finish.
______(It is finished.)
___Marked with muddy water;
___mark the merry day; to
___marry the murdered man.
Floral notes in blackened waves
___crash the shore of trembled lips.
Choral bright, in darkest night,
___wake the tone of trebled kiss.
Younger tastes left open-wide; older eyes made
satisfied.
Mark the wood: complex simplicity.
Pierce my heart: storied infinity.
[read my other Holy Week poetry here]
all writings licensed:
Trickle-Up Resurrection (Guatemala Lessons)
My church is currently in a series called “Resurrection Stories” in which we’re going through each of the non-Jesus stories of resurrections (or “resuscitations”—whatever) found in the Bible. It is, after all, still Easter.
A few weeks ago, as we were talking about Elisha raising the Shunnamite’s son, our pastor pointed out that most of these resurrection stories seem to center more on the people around the dead person than the dead person themselves. And so, in a sense, these resurrections are more for the people affected by death than the one dead; the ones that “receive” the true resurrection power are mostly those around the resurrected one.
Further, as he pointed out, most all of these people that “receive” the truest benefits of these resurrections are women—the most alienated and disempowered group throughout world history.
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{Easter friday} | prayer & readings for Easter Week (2013)
For Easter Week: reading schedule/reflections.
prayer.
Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give us grace so to put away the leaven of malice and wickedness, that we may always serve you in pureness of living and truth; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
{Easter thursday} | prayer & readings for Easter Week (2013)
For Easter Week: reading schedule/reflections.
prayer.
Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
The Cross vs. The Resurrection
In Christian theology, there is a seemingly small thing that really influences so much of one’s theological outlook and even how they think they should live as a Christian.
Are you “Team Cross” or “Team Resurrection”?
Yeah, yeah, I know that the right answer is “both”, but really, most people tend to emphasize one more than the other.
What got me thinking about this was a Facebook post I saw on Easter evening. The poster said that the Resurrection was not when Jesus conquered sin and death. Instead, Jesus did that on the Cross, and the Resurrection was “simply” the “validation” of what Jesus did.
In other words, all that Jesus came to accomplish was done on Good Friday. God the Father saw it, thought it was awesome, so he went ahead and raised Jesus on Sunday.
In other other words, if the Resurrection never happened, nothing “essential” to salvation would be lost, merely the “proof” that it had been accomplished.
It really stuck with me, and no matter how much I tried to re-articulate it in my mind, give him the benefit of the doubt, or pick apart my own presuppositions, I really couldn’t shake how strongly I disagreed with this statement.
{Easter wednesday} | prayer & readings for Easter Week (2013)
For Easter Week: reading schedule/reflections.
prayer.
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
Our Easter Hope: Jesus Didn’t Rise from the Dead
Happy Easter! Let me greet all of you with the same Easter greeting that has been offered by generations upon generations of Christians before:
Alleluia, Christ is risen!
(And you respond with:)
Christ is risen indeed, Alleluia!
Now I don’t know how many of you have grown up saying that or have eventually settled into traditions that do, but I wonder how many of us have noticed the grammar of that statement. Why has it never said, “Alleluia, Christ rose”, or “Alleluia, Christ has risen”?
There is an extremely important and immensely practical aspect of the Resurrection that, as I’ve moved in more and more church circles, I’ve realized has either become de-emphasized, forgotten, or never known in the first place:
Jesus did not rise from the dead.
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the long way home 