Advent & Mary: Ordained as Prophetess, Priestess, & Queen


Tanner-the-anunciation-mary

This Advent, we’re seeing how this season affects parts of our lives we usually don’t associate with it. Follow the series here. This post is also filed in the series “Catholics Aren’t Crazy” and “Women Leading Stuff in Churches“.

If a woman is revered by the church for giving the faithful their savior, then surely women are good enough for leadership roles in the church to save it. –Vishwanath Ayengar

I ran across that quote in some letters to the editor of Newsweek a couple of years back in response to a cover story arguing that if women were ordained as priests in the Catholic Church, there wouldn’t have been any sex abuse scandal. I don’t know if that’s true, but the quote is insightful and (hopefully) thought-provoking.

I can hear conservatives now: Well, God used a donkey to speak! He used Caiaphas the high priest to unknowingly prophesy about Jesus before sentencing him to death! He used Judas to bring about Christ’s crucifixion and therefore our salvation! It doesn’t mean that they were fit to be ordained pastors!

Yeah, yeah, I get it. This post isn’t necessarily meant as a “proof” or “defense” of women’s place in ministry (though it’s a part of my on-going series on the topic). I just want to revel a bit in some divine mystery. Can we all just put our swords down and marvel?
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Advent & Politics: The Government is on His Shoulders


laureti-triumph-christianity-pagan-statue

This Advent season, we’re seeing how the Advent event affects parts of our lives that we usually don’t associate with this time. You can follow the series here.

The book of Isaiah is a minefield for biblical studies, mainly because of the development it seems its contents went through to get to its final form. It appears to be a strange stitching together of many writings, perhaps by many people, for several different purposes. But in all of its complexity and mystery, there is one theme that it consistently holds throughout its contents: politics. The political movements of the nation of Israel and the nations around it–and God’s movement in and through all of it–occupy most every chapter of the book.

Interestingly, this is also where many of the most dramatic and explicit messianic prophecies are found–specifically Advent prophecies. When telling the Christmas story, the gospels quote Isaiah (I believe) more than any other Old Testament book. Images of virgins, Emmanuel, Davidic lineage, “roots of Jesse”, and John’s “voice crying in the wilderness” all find their source here.

There seems to be an intimate connection between politics and Advent.
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Herman Bavinck on the Advent Incarnation


The doctrine of Christ is not the starting point, but it certainly is the central point of the whole system of dogmatics. All other dogmas either prepare for it or are inferred from it. In it, as the heart of dogmatics, pulses the whole of the religious-ethical life of Christianity. It is ‘the mystery of godliness’ (1 Tim. 3:16). From this mystery all Christology has to proceed. If, however, Christ is the incarnate Word, then the incarnation is the central fact of the entire history of the world; then, too, it must have been prepared from before the ages and have its effects throughout eternity…the incarnation is not an incidental decree that emerged later: it was decided and determined from eternity. There was not time when the Son did not exist; there was also no time when the Son did not know he would assume and when he was not prepared to assume the human nature from the fallen race of Adam. The incarnation was prepared from eternity; it does not rest in the essence of God but in the person. It is not a necessity as in pantheism, but neither is it arbitrary or accidental as in Pelagianism.

Reformed Dogmatics, Vol. 3, pp. 274; 276-277 (found this by way of friend-of-the-blog Austin Ricketts)

Free Advent Mixtape Available Now!


Advent-Mixtape-Cover

Update: I got some inspiration and updated the Mixtape, changing the song selection/order a little bit from when this was originally posted. Sorry for the inconvenience.

A new church season, a new mixtape. You can find this year’s Advent Mixtape above, in the appropriately-named tab, or just click here. It’s free, and you can stream, download, or share it.

It’s very similar to last year’s except with some songs removed, added, and re-ordered. I definitely think this one is better. (Let me know what you think!) Be sure to read my post introducing Advent this year, including ways than you can more intentionally participate in this season. I hope this Mixtape can play some role in your time as well.

Here’s some more info, from the “Advent Mixtape” page:
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Welcome to Advent, 2012.


This Sunday marks the first Sunday of Advent. This is the New Year’s Day of the Christian Church Calendar. It’s the season in which we celebrate and meditate upon the “Advent” (latin for “Coming”) of Jesus into the world in the Incarnation. This season begins this Sunday and lasts until Christmas.

In this time, we stare deeply into the reality that the Creator God of the universe came into human form by way of human birth.

The season is marked (as with every Church season) with a profound tension. We meditate on the darkness into which Christ entered the world, as well as the light he brought in his Coming. Advent is a time that we sit in the tension of past, present, and future, and see how this most-differentiating belief of Christianity has profound implications on these places in time, and indeed, the whole of human life and experience.

This is why, for this year’s Advent, I’ll be doing a series meditating on how Advent affects seemingly unrelated parts of human life: art, politics, sexuality, singlenesswomen’s ordination, social justice, Evolution, suffering, humor, the city, and more.

There are several other ways you can engage in this season:
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Pentecost is Coming: on Law & Spirit (p.s. Easter is forever.)


On the night of Passover, a lamb was killed so that God’s people would live. Fifty days later, God offered his law to his people–a picture of who he was, a mark of who his people would be, and the equipping of his people for the purposes God had for them.

And that’s the New Testament version.

Easter officially comes to an end this Sunday. Then comes Pentecost, the season in which we celebrate the Holy Spirit falling on the apostles, fifty days after Jesus’ death (hence the name Penta-cost). This day is celebrated as the “birthday” of the Church. Jesus had told the disciples to go out into the world ministering this Gospel to the world, but first, to wait. What would be so important as to put the brakes on the mission of God in the world?

The Holy Spirit.
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Yep. Still Easter. (and you’re already Resurrected)


As I wrote a couple of weeks ago, it’s still Easter. Yesterday was only the fourth Sunday of Easter (out of seven).

We’re only half-way through Easter!

The fundamental thing happening at the Resurrection was this: God was ushering in the first part of what would be called the “New Creation”. We usually think of something being “resurrected” as being “brought back”, but what Jesus did was far more than simply moving the clock backwards and rising again. In a sense, he was instead  “brought forward.

As my pastor loves to say, “Jesus is God’s future in our present”. Or, as Eugene Peterson put it in The Message translation, Jesus is “leading the resurrection parade” for the rest of us (I’ve always loved that image).

But how do we personally relate to this Resurrection/New Creation now? When I think of “Resurrection” and “New Creation”, what usually comes to my mind is Jesus, the World being glorified, institutions being made just, a bunch of future stuff that I’ll participate in, and my role in ushering in New Creation; I don’t so much think about my participating in it right now in the present.
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Hey! It’s Still Easter!


When I had appendicitis last week, our preaching pastor visited me in the hospital. Having missed the service that Sunday–the first after Easter Sunday–I asked him what new sermon series he had started, now that Easter was over.

He looked at me a little surprised (as I’ve been so into liturgy and the Church Calendar the past couple of years) and informed me of something that I had apparently missed:

Easter is an entire season that is 50 days long.

(Wikipedia confirms.) Oh why do we shorten our time to rejoice and celebrate? This season is our excuse to go crazy and be joyful, bold, secure, and confident before our God and this world.

We have 33 more days before we celebrate Pentecost.
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{saturday} | prayer & readings for Easter Week (2012)


For Easter Week: reading sched/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

We thank you, heavenly Father, that you have delivered us from the dominion of sin and death and brought us into the kingdom of your Son; and we pray that, as by his death he has recalled us to life, so by his love he may raise us to eternal joys; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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{friday} | prayer & readings for Easter Week (2012)


For Easter Week: reading sched/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give us grace so to put away the leaven of malice and wickedness, that we may always serve you in pureness of living and truth; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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Holy Day Apathy & Holy Years to Come


I found myself sitting in our joint Maundy Thursday service alongside the other congregation from which we rent space, frustrated. I was a little distracted because I had arrived late and my adrenaline was still going, making my senses heightened and my self-diagnosed ADD kick-in. I was also mad at myself for my own liturgical snobbiness, which had taken note that the service was technically a Good Friday liturgy that they were using on Thursday.

Now, I know I can go too far in chasing mystical and intense dynamics in my relating to God. But still, I was so wanting to feel God on this night, and I sat there in this service confused and saddened at my failure in finding it.

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{thursday} | prayer & readings for Easter Week (2012)


For Easter Week: reading schedule/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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{wednesday} | prayer & readings for Easter Week (2012)


For Easter Week: reading schedule/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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{tuesday} | prayer & readings for Easter Week (2012)


For Easter Week: reading schedule/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

O God, who by the glorious resurrection of your Son Jesus Christ destroyed death and brought life and immortality to light: Grant that we, who have been raised with him, may abide in his presence and rejoice in the hope of eternal glory; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be dominion and praise for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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{monday} | prayer & readings for Easter Week (2012)


For Easter Week: reading schedule/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may be raised from the death of sin by your life- giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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