On Tumblr, a very, very dear friend posted this earlier, in support of the Doctrine of Double Predestination, which says that in eternity past, God predestined not only who would be saved (apart from their own works), but also those who would not be saved (apart from their own works):

“They stumble because they disobey the word, as they were destined to do.” 1 Peter 2:8

Double predestination

#it’s biblical

In one of the most widely used Bible commentaries in existence, I found these words written about this verse, starting with commenting on the word “also” (which isn’t found in my friend’s translation of the verse). I’ve changed some formatting and some grammar to make it easier to understand. Enjoy:

“also” [as in “as they were also destined to do”;  this is in the Greek, though Revelation 19’s translation doesn’t have this]—[this is] an additional thought; God’s ordination; not that God ordains or appoints them to sin, but they are given up to “the fruit of their own ways” according to the eternal counsel of God. The moral ordering of the world is altogether of God. God appoints the ungodly to be given up unto sin, and a reprobate mind, and its necessary penalty.

The phrase “Were appointed,” (Greek, “set,”) is an answer to the “I lay,” (Greek, “set,”) found in 1Pe 2:6.

God, in the active, is said to appoint Christ and the elect (directly). Unbelievers, in the passive, are said to be appointed (God acting less directly in the appointment of the sinner’s awful course) [Bengel]. God ordains the wicked to punishment, not to crime [J. Cappel].

“Appointed” or “set” (not here “FORE-ordained”) refers, not to the eternal counsel so directly, as to the penal justice of God. Through the same Christ whom sinners rejected, they shall be rejected; unlike believers, they are by God appointed unto wrath as fitted for it.

***The lost shall lay all the blame of their ruin on their own sinful perversity, not on God’s decree; the saved shall ascribe all the merit of their salvation to God’s electing love and grace.***

(from the “Commentary Critical and Explanatory on the Whole Bible“)

What are your thoughts on this issue? How important do you think it is in the grand scheme of the Gospel?