a prayer for election day


O Lord our truest Ruler and King, many words have been said these past months leading to this election day. Far too many of these words have been hurtful, fearful, divisive, angry, and anxious. Being able to see our nation’s policies so tangibly, it is far too easy to equate this nation with your Kingdom, and so act as if this election were of supreme eternal importance.

Lord, forgive us, we pray.

Bless the leaders of our land–those that have been and those that will be, after today–that we may be a people at peace among ourselves and a blessing to other nations of the earth. Let this be the conviction of every leader as they model for us, however imperfectly, political relations amongst both their fellow countrymen and citizens of the world.

Lord, keep this nation under your care.

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Hope of the Earth: a political eschatology (we can all breathe)


November 7th, we will wake up to front pages declaring with finality the results of the American Presidential Election. Most of us will see these headlines and have some sort of emotional reaction (especially those of us that stayed up as late as we could to know the results early).

Depression? Fear? Anger? Injustice? Sadness? Joy? Elation? Ecstasy? Worship? Peace?

I remember after the 2004 election when Bush beat Kerry. Going to a large, urban University dominated by idealistic and passionate liberal youth, the campus was in mourning for the rest of that week. People walked in silence, hugged one another, and I saw a good number of people crying as they resigned themselves to what they felt would be the end of every good thing they’d ever thought about this country.

This election cycle, I was certainly active–probably more so than ever before (especially on this blog, at least). I’m almost certain that I have been blocked from my fair share of Facebook feeds and removed from some feed readers in the past six months or so. I’ve been quite passionate on those few issues that have guided so much of my writing and reading.

But I haven’t lost a bit of sleep over any of that stuff. I’ve been able to enjoy good books and beers, and pipes and peers, without any discussion of politics or debates or elections.
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A “vagina” & minor theological disagreement is going to keep a good book off of a Christian bookstore’s shelves


Just look at that smile. Doesn’t seem like the face of someone that wants to destroy Christianity, does it? Well, some would disagree, and one Christian bookstore wants to protect us from her.

One of the best voices in contemporary Evangelicalism today is Rachel Held Evans. She writes about many things, but a major part of her writing–and the topic of her most recent book A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband “Master”–is the place of woman in Christian homes and churches.
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Evil & God {2}: I’m a Heretic, I Fear


This is my final post in a discussion I’ve been having with a very good friend of mine, Austin Ricketts, about the relation of Evil to the Nature of God. For more on the background of this discussion, see  Part 1 of this reply, although you should be able to gather a good idea of the conversation from this post. After this, I’ll let Austin have the last word, if he’d like.

Pressing into the Story of God’s Nature

I’ve been saying that God’s Nature is not static, but, just like us humans, it’s like a Story, unfolding in time (click here for more). Further, it’s a Story that includes Evil and Death within in. Hopefully I can clarify some points all the more by drawing out the “Story” metaphor further (because, at the end of the day, that’s all this whole “Narrative” framework is).

When I write a story about redemption and healing, I include evil in that story–evil that ends up being resolved and healed in the end. The thought of that evil (whatever it may be) is borne from my mind and existence. Just because the thought of that evil has “existed” in my mind, does not, however, make me evil.
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Evil & God {1}: a refutation’s refute


Update: Part 2 of this post is up.

Last week, I wrote a post about being overwhelmed by God’s beauty in Western Pennsylvania. In it, I talked of the beautiful paradox of a God who would incorporate within his own divine life both Beauty and Suffering. My good friend (and huge theological influence) Austin Ricketts (who’s written on this blog beforetook issue with these statements, saying that he fears that they lead to making God the author of Sin and Evil. I wrote a reply to his comments in which I asked whether the very nature of God might be “narratival” and unfold over the course of history, and perhaps suffering and even Evil itself are “motifs” or “themes” in that “Storied Essence” of God–a story that eventually does away with these things. He wrote a reply in which he countered some of my views on revelation and some biblical texts.

Here, in the two parts of this post, I plan on (1) responding to Austin’s refutation, and (2) writing up some final thoughts (and fears) on my end. I’ll leave the final word to Austin if he so desires. Feel free to also chime in with your own thoughts if you like!
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Weekly Photo Challenge: Happy (multi-header!) [casual fri]


This week’s WordPress Weekly Photo Challenge theme is “Happy“. The prompt they have offered us is to make a collage of those things that make us happy. So…here’s mine. Click on any of the pictures to bring up the full-size gallery.

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Evil & the Essence of God {2}: a storied solution?


Updates: Austin has replied to this post with his own thoughts. I have also edited this post to correct some of my incorrect Hebrew grammar Austin pointed out.

Earlier, I posted some comments that my good friend (and occasional contributor to this blog) Austin Ricketts wrote on my post yesterday about the relationship between evil, beauty, and the nature of God. Read those words if you would like his beautiful and articulate wrestling with this idea. Here is my response.

At some point in their lives, most people face the question: Can God stop this suffering? If not, is he God? If he can, but doesn’t, what kind of God is he?

Most of the time, attempts to push this question to a solid conclusion lead to unfortunate results. Many have abandoned God altogether over this, and still others, who maintain their faith, end up doing the mental gymnastics only to end up in positions entirely foreign to the Bible or that are even more illogical than when you began.

Here’s my attempt at a response, fully aware of the dangers that come with doing so. Please be gracious. Please reply. Point out my heresies, And please allow me the room to change my mind later on.

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Evil & the Essence of God {1}: the discussion


Update: Part 2 is now up.

Yesterday, I wrote some meditations on the world’s suffering and evil in light of the incredible Beauty I saw this past weekend on a trip to western Pennsylvania. One of my very best friends, Austin (who’s written for this site before), appreciated the post but had some thoughts on some of the theological implications of my thinking, and talked about where/how he differed. I love his mind (and his heart), and I see where he’s coming from, but it’s a place I can’t go. I want to offer you all his comment, and then my perspective on all of this, hoping to offer all of you some things to think about and a space to discuss anything that strikes you as off.

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Christianity: paradox & Paradise, fall & Fall


I had the privilege of spending a long weekend these past few days in western Pennsylvania under the kindness and hospitality of my girlfriend and her family. It’s a place that is hard to describe without falling into cliches of big sky, clear air, and bright stars. It’s near the area that Johann Jacob Burkhardt, my first ancestor in America, settled in 1754 after sailing from Germany and landing in Philadelphia exactly a week ago today. I made almost the exact same trek as Johann and his family, from the rivers of Philly to the rural countryside of unsettled Pennsylvania.

Strangely, in the rest of Pennsylvania that I have seen, the trees are still mostly green and just starting to turn for the Fall. But here, this weekend marked the peak of that beautiful transition. The pictures above and below should testify to this (click them for larger versions). They were taken only a couple of days ago–with my phone (fun fact: the picture directly above this text was taken from Mt. David, the highest point in Pennsylvania).

I can’t express to you the beauty my eyes and soul were able to behold.
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Leviticus & the Political Season [GUEST POST]


Here’s another great guest post by my good friend Austin Ricketts. I love the perspective he brings to this topic. Enjoy.

Politics are difficult to escape during the Fall season.  Autumn is my favorite season, but I am irritated nearly every year with all of the political ranting and raving.  There is a point up to which politics is necessary.  Whenever you’re dealing with a group of people, be that group small or large, you’re already in the realm of politics.  Politics, in its best light, is all about establishing order and good behavior.  These are good things.  So, why do these good things bring about so much chaos with a lot of bad behavior to boot?

Perhaps we all need to be reminded of the fruits of the Spirit.  Those fruits are of the greatest importance, especially in times when differences of opinion and conviction are brought to a head.  Yet, it’s these fruits which are conspicuously absent at these times.  More often than not, people prefer the forbidden fruits of bitterness and condescension.  Fallen in sin, we all gravitate toward these forbidden fruits just like our ancient father and mother did.  We have always to be on guard.

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Jesus’ Wife fragment judged a fake [casual fri]


hmm… so did you hear about that fragment found recently that talked about Jesus’ wife? (By the way, here’s a great segment Jon Stewart did on this.)

Daniel B. Wallace's avatarDaniel B. Wallace

“News flash: Harvard Theological Review has decided not to publish Karen King¹s paper on the Coptic papyrus fragment on the grounds that the fragment is probably a fake.” This from an email Dr. Craig Evans, the Payzant Distinguished Professor of New Testament at Acadia University and Divinity College, sent to me earlier today. He said that Helmut Koester (Harvard University), Bentley Layton (Yale University), Stephen Emmel (University of Münster), and Gesine Robinson (Claremont Graduate School)–all first-rate scholars in Coptic studies–have weighed in and have found the fragment wanting. No doubt Francis Watson’s comprehensive work showing the fragment’s dependence on the Gospel of Thomas was a contributing factor for this judgment, as well as the rather odd look of the Coptic that already raised several questions as to its authenticity.

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Atheist: A Biography | {story#18}


This is an original fiction piece posted for StoryADay September. It’s a long one, so for your convenience, you can also read this story in PDFKindle, or EPUB formats. Read more about StoryADay & follow here.
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Luke was born into a moderately religious household. His family spent each Sunday morning rushing around the house amid a flurry of curses and arguments trying to get everyone ready for the Sunday School and service at the large Baptist church down the street. When Luke was older, he also went to the Wednesday night youth group this church had. But outside of that, religion wasn’t any great percentage of his day-to-day life. His parents never prayed before meals, there was no religious paraphernalia around the house, and the most frequent invocation of God was in front of the phrase “damn it”.

There was one time, though, that for some reason, Luke remembered his entire life. During one period when he was about 6 or 7, when his parents were fighting a lot, Luke found himself needing his father for something shortly after a particularly loud argument had concluded. His mother was in the washroom, loudly banging the doors to the washer and dryer as she changed loads. Luke walked into his parent’s bedroom and found his father on his knees beside the bed, knuckles clasped as if he would die should he let go, muttering quiet pleas within breaths taken between violent sobs. Luke stood there wordless for about 30 seconds watching this, until his presence was felt by his father. His father looked up and saw Luke staring at him with wide eyes.
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Debates with Atheists (And Good News for Them)


Recently, a friend sent me a link inviting me to a debate between a prominent evangelical intellectual and a prominent atheist thinker. It made me remember how I used to eat those sorts of things up when I was in college, and I really appreciated this friend sending it, but at this point in my life, I genuinely had no interest whatsoever.

Eventually, you realize that every debate of this sort goes the exact same way. At some point–without fail– there’s comes a moment when the evangelical says something to which the atheist responds with “well, what proof [or “evidence” or “basis” or “reason”] do you have to make such a claim!”, to which the evangelical responds with something like “well, it’s faith” (or something like that).

And then the debate should end. The fool’s errand of these events has been exposed.

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The Best Bible Resource I’ve Ever Read [casual fri]


To do this Bible Class that has consumed the past few months of my life (and this blog–I swear I’ll stop talking about it soon), I had to read a lot of stuff, including these (as well as their New testament counterparts). I checked out stuff from the Philadelphia library, and watched a bunch of lectures from iTunesU (especially these). I looked through commentaries and websites and articles and handbooks and sermons.

In other words, I at least glanced over a lot.

But there was one resource that I found more helpful, clear, and amazing than any other Bible resource I’ve ever found. No exaggeration. No hyperbole. I’m serious.

It’s a pair of textbooks (one on the Old Testament, one on the New, one combined with both) written by a theologian I had never heard of before. his name is John Drane (here’s his painfully poor-designed website as well). Yes, textbooks. And I read most of the Old Testament one and all of the New Testament one.

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Using the Bible to Meet with God


Last week, I asked a bunch of you how you go about using the Bible and the study of its contents to actually nourish your soul and meet with God. I got some great responses both here and on Facebook. This week, I wanted to put up how I ended up approaching this during the class I taught at my church. It’s super short, not very deep, and much more can/should/will be said. For what it is, I hope it’s genuinely helpful and speaks to how we might meet God through the Scriptures.

How do we move from the Facts of the Bible to the God of the Bible? From knowing the Bible, to knowing the Person? From Scripture being informational to formational?

The Meeting Place of God

As I said in the first class I taught, the Bible is not the passive “Revelation of God”. It is the place through which the Holy Spirit actively “reveals God” to us. When it comes to the Bible, we should start thinking more in verbs, not nouns. The Bible is “simply” a meeting place for God and his people, where he might meet them as he desires, by His Spirit.

When we meet God in Scripture, its the convergence of four things: Us and our faith, God and His Spirit.
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