two of my best (looking) friends are getting married today, so I’m shaving my beard.


Aren’t they good-looking? (Their dog is even cuter.)

Looks aside, two of my favorite people in my life are getting married in just a few hours. I’ve walked with them (especially the future Mrs.) through a lot and having watched them get there today will be one of the greatest joys of my life. Seriously. Their relationship is a true testimony to the goodness and faithfulness of a God that stays with us and heals us. They encourage me and give me so much hope in God.

Oh! The beard thing. Yes. I almost forgot. They have asked me to play guitar for their wedding. Though I believe they have over-estimated my guitar skills a little, I look forward to being a part of this sacrament of God in such a way.
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Love: The Beginning & End of Divine Suffering | Lent {7b} [GUEST POST]


[Yesterday, my good friend Austin Ricketts kicked off this two-part post, part of my own Lent series, talking about how the “disposition” or “intention” of God is Love, firstly exercised towards God’s own Self in the Trinity. And this Love moves away from the lover toward the loved as it is given. Therefore….]

Update II: In an interesting twist, Austin has since recanted these comments, though I still entirely agree with these original ones. So….I’m going to keep them up, but with this comment.

death & distinction in God

The reason why death is an appropriate notion by which to understand this relation, then, is that death entails separation or distinction between two or more things that otherwise belong together.

Death is not an end of life, necessarily, but rather a limit and transition.  For humans, the Bible points out that there is a limit and transition that occurs at material death.  At that time, humans exist as a bodiless soul, at least until the final resurrection.

Death is a separation or distinction between two or more things that naturally belong together; in the case of humans—a body and a soul.

Considering God again, “separation” can’t really be the right word.  Distinction is more orthodox.  I mentioned earlier that it is incorrect to see a “lessening” of the Father’s being when transitioning to the Son.  That’s because there isn’t a lessening of being at all.  Quite the opposite.
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Love: The Beginning & End of Divine Suffering | Lent {7a} [GUEST POST]


[Note: Today, we have another post by my good friend Austin Ricketts. I asked for him to write some of his thoughts on the current Lent series I’m doing and this is what he came up with. He’s written other things for my blogs before, and each time, I end up with my mind blown. This post certainly follows in that tradition. This piece is a bit longer (even after breaking it up into two posts), but I encourage you to read it in its entirety. Really, you will not be disappointed.]

Update: Part 2 of this post is up.

Update II: In an interesting twist, Austin has since recanted these comments, though I still entirely agree with these original ones. So….I’m going to keep them up, but with this comment.

When delving into the mystery of the Trinity, it is inevitable that one approaches Light too bright to see through, a mountain too high to climb, a cave too deep to spelunk.  That this is the case does not mean that one shouldn’t move into any light, climb as highly as she can, spelunk as deeply as he may.  That would be an unbiblical quietism, and unhealthy for the soul.  The soul needs exercise.

Here I attempt to exercise my soul by exorcizing the ancient demons called simplicity and impassiblity.  I pray that I do this while abiding in love.  But I do it nonetheless.
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The Slain God of Evolution | Lent {6}


This Lent, we’ve been going through a series meditating on some of the implications of the fact that we worship a God who was “slain before the foundations of the world”–in eternity past–and therefore has some aspect of “slain-ness” to his very nature.

In the last couple of posts, we’ve been focusing on what this means for the many references in which the Bible says that the world was created “through Jesus”. What might it mean that the world came into being through a suffering and slain Lord? What might it mean for our own suffering?

This got me thinking about Evolution.

Obviously, the main vehicle driving Natural Selection is death and dying. This is one of the biggest hindrances that Christians have to the idea of Evolution. If our usual categories are correct of a “good” creation “falling”, and only then ushering “death” into the world, how does the thoughtful Christian deal with the realities of Evolution?

I think this Lenten idea of God’s “slain-ness” can help.
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if you’re a church-going, coffee shop-visiting Philadelphian, watch your phone [casual friday]


Lookout Mobile Security recently released a study in which it analyzed where people most often lost their cell phones. Lookout has a suite of resources that you can activate if you think you’ve lost your phone. They took this data and analyzed it to see where people most often activate this feature.

  • The number one American city where people lost their phones? Philadelphia
  • The number one place people lose them? Coffee shops
  • The third most likely place Philadelphians lose them? Church

In other words, I’m screwed.

P.S. I’m fully aware that it is Saturday. Shut it.

[Story found via Mashable]

Catholics Aren’t Crazy: Paul Ryan & the 2013 House Budget


Yesterday, House Republicans unveiled their own 2013 budget to counter President Obama’s proposed budget.

Now, neither of these have (or will) become law. These annual budgets are merely proposals and are often political statements of priority. Both the President and the House write their budgets, not realistically, but extremely, hoping that once negotiation begins, they’ll walk away with more of what they want.

But still, like I said, these proposals are expressions of priority and direction to which a party will try and “bend” the nation’s spending. The House Budget Committee Chairman, Paul Ryan, said as much when he unveiled the plan (upon which he bears the final word), calling it “a choice between two futures” (others called it “careless”).

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Lent-erpretative Musings {a theological interlude} {3a}


WARNING: this post gets into some theological discussion that, for most everyone out there, will be neither helpful nor interesting. And it’s way too long (which is why I’ve broken it up into two separate posts). Forgive me and please be gracious.

_____________

Anyone that follows the blog knows that I’m currently thinking through and writing a Lent series on the theological idea that Jesus was slain “before the foundations of the world” (Part 1, Part 2). Even though no one has said anything to this effect, I have felt like somewhat of a hypocrite. As I’ve been doing this, I’ve been haunted by a little voice reminding me that it seems like I’m employing many of the same techniques of interpretation and viewing the Bible that I’ve criticized in others before. This post is my attempt at reconciling this in my own head (in front of all of you).

As J.R.D. Kirk (and others) has often talked about, many of our theological disagreements in the church boil down to a simple question “what is the Bible?”. At the end of the day, we can argue about any number of things appealing to the Bible, but if we believe fundamentally different things about what the Bible is–and how it is that–we will never get anywhere.

And here’s where I’m getting into problems with this series: there are ways of viewing the Bible that, in others, I have criticized as reductionistic, simplistic, and frankly, abusive to the text itself, and I fear that I’m employing many of those same techniques in my thinking through this series. Here are two of those ways (two more later):
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The Cross: eternal Beauty made present | Lent {2}


Earlier this week, I kicked off this year’s Lent series with a question.

This season, we’ll be meditating on the biblical idea that Jesus, in some mysterious way, was slain in eternity past. And so, I asked what this means for the Cross of Jesus:

Was it an eternal truth breaking into the temporal realm, or was it itself such a powerful event that it echoed backwards and forwards through the past and future?

My vote? Jesus’ suffering and “slain-ness” is an eternal attribute of who he is, and the Cross was this aspect of the nature of God breaking into our reality. The Crucifixion was, in effect, God drawing the curtain back on a heavenly reality that had, until that point, only been hinted at.

I side with this for two main reasons: the essence of God, and the election of God.

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Weekly Must-Reads {3.7.12} | abortion & Obama’s abuses


In light of the recent birth control controversy, there’s been a revived discussion about abortion and the “personhood” of babies, especially after a paper justifying the aborting of newborns was published in a major journal. Also, in response to rising criticisms for how the Obama administration has abused their seizure of Executive power to pretty scary levels, Obama’s Attorney General, Eric Holder, gave a speech [transcript] at Northwestern University on Monday defending the administration’s actions. Today’s articles deal with these issues.

Grab some coffee, and let’s go.

__________

__________

HIGHLIGHTS

The New Scar on My Soul | American Thinker

If you read nothing else from this post, please let it be this. I found myself crying in the middle of the coffee-shop I was in as I read this. Please, anyone, help give me a reasonable framework from which to respond to this. I need something beyond empty rhetoric, powerless outrage and sadness, and unrealistic policy aspirations. And also, please, if you find yourself on the pro-choice side of this, I would love your thoughts on this topic after reading this post. I’m really struggling here.

The Obama Administration and Targeted Killings: “Trust Us” | Council on Foreign Relations

Such a good article giving a brief–yet substantive–analysis of Holder’s speech and how it holds up to legal, moral, and common-sensical scrutiny. Please read this. Also, for a very comprehensive (yet fairly brief and easy-to-read) summary of the history and background of this all-important topic and its relevance today, CFR put together this Backgrounder.

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more free music for Lent from New York Hymns


For anyone that keeps any sort of track of the Church music scene, they will know that it is sort of a fad nowadays to update older hymns with modern music, instrumentation, and melodies. Some of my favorite groups that do this are Indelible Grace, Red Mountain Church, Sojourn Music, and Redemption Hill (my old church in Richmond). I love all these acts, but even they are hit-and-miss in some of their executions.

A newer group (I think) on this scene is New York Hymns.
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liberti easter outreach: matching donation running out of time!


1,000 meals + 3 wells in celebration of the resurrection

I have the privilege of being a part of an amazing movement of churches in Philadelphia, seeking to “live, speak, and serve as the very presence of Christ” for the city (I go to the Center City one).

Last year, the churches gave away 1,000 Easter meals to familes in need. This year we’re trying to raise money to give away another 1,000 and to build 3 water wells in Africa

This week (until the end of Saturday), a donor is offering to match any donations up to $5,000.

There’s still a lot more to go to meet that goal. We need people to donate money to help us serve our neighbors in this city. So please donate if you can. Any amount will help. Remember, through church history Lent has been a time the church has given much to these sorts of efforts.

If you can’t give money, and still want to serve, we not only need money for the meals and wells (we’re trying to raise $35,000), we also need people to call families that would like the meals, as well as people to pack the meals and drive them. You can volunteer (and request a basket) at the website.

For more information or to sign up for any part of this initiative, please visit:

http://www.LibertiEasterOutreach.com/

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some gospel encouragement sitting in a coffee shop…


I’m sitting in this coffee shop, and across the room there’s this college-aged girl walking one of her friends (apparently from another country) through the story of the Bible and the gospel.

She seems like a pro. She’s teaching her friend the structure of the Bible, answering her questions, and having her read the Scripture. She’s talking about who wrote the different books and each of their stories. They’re even hanging out in the Old Testament a bunch.

She’s not over-anxious or pushy; she’s just hanging out. The friend seems engaged and they keep laughing, sharing stories, and engaging the Scriptures.

I can’t help but feel I’m watching the Kingdom of God breaking all the more into this world–the future flooding the present.
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Please help me give my money away! [UPDATED]


As I said the other day while introducing Lent this year, the Lenten season has historically been marked by three practices of those that participate in it. Prayer and fasting tend to get most of the attention, but almsgiving is another component of a Lent-historically-done-well. Almsgiving is the ancient term for giving materially of your resources for the purpose of charity, love, and grace.

I have never been good at giving my money away. Tithing has always been difficult for me to practice; giving to the homeless has been hard; and I always have a good excuse why I’m not able to give to some cause greater than myself. Sure, I’ll talk about the organization or even write a blog post in support of it, but it’s hard for me to part ways with my money.

This season, however, I wanted to try an experiment to fight against this and hope and pray that God meets me in it and grows me in deep, lasting ways.

This Lent, I want to give away some of my money everyday. For Monday through Saturday (the Church considers Sundays Lent “mini-breaks”), I want to give some amount of money to a non-profit or charity that can use it to help others.

But I need help.

If you have a non-profit or charity or social justice organization that you particularly like, could you leave a comment below telling me what it is?
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Lent: a silly Catholic ritual you should do [GUEST POST]


[Today’s guest post is written by one of my dearest friends and biggest theological influences, Austin Ricketts (pictured above). I’m trying to talk him into letting me post more of his stuff here. We’ll see. I hope you enjoy what he has on tap for us today.]

“Yet even now,” declares the LORD,
“Return to Me with all your heart,
And with fasting, weeping and mourning;
And rend your heart and not your garments.”
Now return to the LORD your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness
And relenting of evil.
(Joel 2:12-13)

For many (probably most) Protestants in America, Ash Wednesday is just a silly Catholic ritual.  I would rather not start a debate about the historical fact that, without the silly Catholic ritual of the Eucharist or the silly Catholic ritual of Baptism, Protestants would not have the Bible that they have, nor the orthodox doctrines of the Trinity and Christ.
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