Evil/Suffering

REVIEW: “Simply Christian” by N.T. Wright

/ Paul Burkhart / 3 Comments

Simply Christian
Bishop N.T. Wright
Zondervan, 2006
Buy Now Here
Pre-Order New Ed. Here

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As I revealed in a recent tweet, I believe I’m walking into a new obsession with the author/scholar/pastor N.T. Wright. Surprising to many, I’m sure, with me being a seminarian and all, is the fact that I had never read any Wright before this book. Sure, I’ve known of his existence for years, had seen a few of his YouTube clips, and skimmed a few of his articles, but I had never read his books. My housemate during the two months or so before seminary began reading through Wright’s entire Christian Origins and the Question of God series (books 1, 2, 3) constituting over 2,100 pages of reading. He couldn’t stop reading, nor stop telling me about how amazing this man was. I nodded and agreed, sure that I would read something at some point. I had no idea what I was missing.

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Some Lord’s Day Meditations on Paul’s Thorn | 2Cor 12:7-11

/ Paul Burkhart / 2 Comments

I’m almost done going through 2 Corinthians, and last night I came across that oh-so-familiar passage of 2 Corinthians 12:7-11:

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

I thought I’d share some of the things that really spoke to me as I meditated on it:

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Dostoevsky on the Tensions of the Christian Life

/ Paul Burkhart / 5 Comments

I’m currently reading through The Brothers Karamazov by Fyodor Dostoevsky. Early in the book, there is a scene where the entire Karamzov clan goes to meet with this elder priest to solve some disputes amongst themselves. Of course, being a Russian novel, before they can get to the actual disputes they engage in various forms of political and theological philosophizing for a few chapters. One of the brothers, Ivan, has one of his ideas brought up concerning moral differences between Christians and Non-christians. The elder hears this and immediately identifies it for what it is: an over-intellectualization to help explain away tensions and mysteries existing in Ivan’s heart that he can’t stop wrestling.

As any reader of my writings knows, in the past year or so I have been absolutely taken captive by the truth that Christianity, and therefore the Christian life itself, is fundamentally an exercise in holding tensions and living within mysteries that have no real answer in this life. As Peter Rollins says in the amazing book The Fidelity of Betrayal: “doubt is intimately tied up with faith, because the deep truth of faith gives birth to doubt.” In other words, only the true believer has experienced something in their heart that they can doubt in the first place. Unbelievers don’t doubt, they just don’t believe. But we Christians follow our forefather Jacob whose blessing was to wrestle with God and receive the very name Israel, which means “He wrestles with God”.

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“O Sovereign, Come” (an original Advent hymn)

/ Paul Burkhart / 2 Comments

On this beautiful White Christmas (at least where I’m at), for those precious few of you that will make it online today, I wanted to put up a hymn I wrote a about a year ago.  I pray this encourages you and creates anticipation for the Advent that is to come. Merry Christmas.

O Sovereign, Come

Our chains behind us, our sin before us
showing all our crippling need.
Your Grace within us, Your Spirit upon us
transforming our every deed.

After our freedom and we pass through the Red Sea,
let us not forget the desert comes.

Refrain:
Rip through the clouds, tear through the skies;
Let us see that you’re God on High.
O Sovereign, Come.  Seize our hearts.
Show yourself as Beautiful.

Your triumph of Glory, You crimson Cross
heralding Your Sovereign Way
of life through our death, enduring our thorns,
completing Your sufferings in ourselves.

Let us embrace your cross that’s set there before us
and know that it precedes the crown.

Refrain

On that day, when freed from sinning,
how I’ll see Thy lovely Face.
Clothed then in blood-washed linen,
how I’ll sing Thy Sovereign Grace.

Refrain

For Advent: A Reform & Revive Repost by David Schrott

/ napoleonsays / 21 Comments

In honor of this Advent/Christmas Eve, I decided to repost an article on Reform & Revive written almost exactly a year ago by my good friend (and incredible photographer) David Schrott.  He is an amazing writer (and here) and an even more amazing friend.  This article reflects much on the year that brought the writing into existence with anticipation for the year to come.  Well, having been with him and watching him for that year, it was an amazing moment for me to read this and see all that has been done in his life.

The article has all that Advent is about.  It’s a reflection on the work of God in the past to build your anticipation for the work of God to come.  May this article stir you, sober you, and give you a sense of both the fallenness of the world that is and the glory of the world to come.  Here’s the full link:

http://reformandrevive.com/2009/12/24/there-is-no-one-like-you-adv-days-2324-hellogoodbye-0809-repost/

Also, feel free to check out an article I wrote for Going To Seminary magazine for Advent called “The Beauty of Theology (an Advent Call)”

Lastly, if you’re in town (Philly, that is), my church Liberti: South Philly is doing what should be a beautiful Christmas Eve service tonight (details).

Merry Christmas Eve

The Bible, Slavery, & Atheists{2b}: Theology & Ethics | Reform & Revive

/ Paul Burkhart / 2 Comments

By the time I finished the next article in the series, it was substantive enough and socially-oriented enough to warrant being posted on my webzine Reform & Revive.  The previous post was on on how secular Philosophy can inform our view of ethics and contribute to the discussion of Slavery, Atheism, and the Bible.  This one is about how Christian theological ethics can uniquely inform our ethics in modern times.  The article covers a LOT of ground and is the longest one I’ve written yet in this series.  Hopefully that’s not a turn off.  This article has more of my thought concerning truth and Biblical interpretation than perhaps any one article I’ve ever written contains.  Here’s the link:

http://reformandrevive.com/2009/12/22/a-theology-of-ethics-contemporary-applications/

It seems in light of my earlier post I’ve decided to pour more of myself into this series, rather than just quickly finishing it off.  Hopefully it’s helpful.

Lastly, I keep getting private emails, texts, and messages from Christians talking about how much they’re enjoying this series, and how helpful it is to them, but hardly any Christians are publicly commenting.  I’m getting tons of comments from my atheist friends, though.  Discrepancy?  I think so.  If you have a thought, please leave it.  It could be really helpful to get more input on this and diversity of thought on this.

Thank you all for your support and encouragement.  It means a lot.

The Bible, Slavery, & Atheism: Part 1b

/ Paul Burkhart / 13 Comments

this is real (I did it myself)

The next post is pretty much done, but I wanted to send out this quick note before moving on. The previous post revealed a lot of things that I neglected to make clear. My fault. Sorry.

First and foremost, the last post was not meant to settle the question on slavery and the Bible. I just wanted to get out what the Bible actually says about it. The most I wanted to accomplish toward addressing the issue was to let people see a clear trajectory within Scripture wherein no part is inherently contradictory to the parts before or after it, no more than a seed is contradictory in nature or form to a fully blossomed flower. I also wanted to give a sense of the complexity of the issue. In every passage that lies out even the most comprehensive sets of morality and ethics for the Israelite people, you never see slavery there. It was never an action that was consistently seen as something moral. It’s not a freedom that the Israelites are free to use whenever they desire; it’s used sporadically, meaning that there must be something else going on beyond some explicit commentary by God on the moral nature of slavery. The New Testament is clear that the crucifixion of Christ was something that was foreordained and ultimately brought about by God, but this neither expunges the moral responsibility of the people that actually did it, nor says that God is all about crucifixion and thinks it is “morally neutral” or “ethically okay”. He clearly thinks it is wrong and evil, and yet He clearly ordained it, allowed it, and used it to bring about his promised redemption to the world.

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An Open Response to Some Atheist Friends Regarding Slavery & Biblical Ethics (pt. 1)

/ Paul Burkhart / 20 Comments

[First off, this is a long one, and only part 1 of 6, so beware before you start reading.]

On Facebook, there appeared a status by an old atheist friend of mine from undergrad named Larry (supported by another friend Christopher). Here was the thesis of the post:

Regarding moral relativism the christians are hypocritical. They say they believe in a moral objectivity given by god…but how is it then, that they believed slavery was a product of the old days, as it was applicable to the time it was practiced (and sanctioned by the bible) but now condemn it? The bible, last I checked did not change. I think this is a PRIMARY example of moral relativism exhibited by the church and christians. So how can they sit here and tell us that a proof for god is moral objectivity?

In other words, how could the ethics of Christians change over time if the book they supposedly base their ethics upon has not changed? Either the God that inspired the Bible was completely incompetent in his revelation or there was no God revealing anything at all. The note caused a discussion that resulted in almost 90 comments, and I quickly realized that if I were going to respond, it would need to be in a more lengthy manner than a Facebook comment (which is not the most helpful of mediums of debate). So here it is. I’d like to respond to the ideas that came out in the discussions. I want to disagree with them on the basis of five ideas:

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Beauty: The Complete Series

/ Paul Burkhart / 14 Comments

screen-captureIn 2009 I did a seminar at my old church, Epiphany Fellowship, on the topic of Beauty. I spent about nine months doing research, reading, talking, and thinking before offering it to the community. I then separated my overall talk into the series of blog posts you’ll see below. A year later, I updated the main manuscript with some expanded thoughts. Those blog posts represent the material before the update.

On this page you’ll find the audio from the talk and the updated manuscript,, as well as a special appendix I put together offering a complete breakdown of every word in both Greek and Hebrew that the English Standard Version of the Bible translates as “beauty” or “beautiful”, broken down by frequency.  Along with those words (and all their forms), I’ve offered the most literal definition of each so you can easily see the huge range of meanings that the Biblical words for “beauty” carry. I hope it’s helpful. You don’t need any knowledge of Greek or Hebrew to understand it or get something from it.

Series Table of Contents

Resources for this series:

[photo by David Schrott]

The Outline for the Entire Series:

Resources for this series:

[photo by David Schrott]

The Gospel is Beautiful{12} | it is finished

/ Paul Burkhart / 4 Comments

Rembrandt-Return of the ProdigalWell, it’s done. This is the end of the Beauty series. I won’t say too much, because this part is long enough already. I would just remind all of you of two things. Firstly, this whole piece began with the story of the most beautiful thing I have ever seen: the city of Edinburgh as I stood above it on top of a hill in the city. Secondly, our definition of Beauty: Beauty is the attribute of something that expresses complexity, simply. It what takes the complex strands of the world, reality, experience, or God and weaves those complexities into a simpler tapestry which we can perceive with our physical and spiritual senses. The more complexity expressed more simply, the more beautiful something is. And with that, let’s finish this thing out. What’s coming next? I have a post ready for that that I’ll post up in a couple of days. We pick up right where we left off…

In conclusion, I want to talk about the thing that ties every one of these things together. The thing in which there exists in a glorious and beautiful harmony between all the different things we’ve talked about tonight. The last part of our text tonight, Ecclesiastes 3:15 says “That which is, already has been; and that which is to be, already has been; and God seeks what has been driven away.” “God seeks what has been driven away.” In conclusion, the Gospel is Beautiful. The Gospel, in short, is the story and message of Christianity. It comes from the Greek word meaning “good news”. So what is this good news for us? The news that God did the ultimate act of beauty. The ultimate act of condescension of filling this finite world with the most Infinite of Beings for the sake of knitting it together again, and actually ultimately filling it with Himself. You see, God began History and ordered it in such a way that it was beautiful. He filled this simplicity with the marks of Himself, so all things pointed to Him and reflected Him perfectly. Humans came on the scene and were made in His image so that they as well truly and purely reflected, represented, and “Imaged” (that would be the theological term) this God on earth. But sin entered into the world, and made this world fallen from its original place of beauty. And we have followed suit. You see, sin is not finding certain things, people, or places beautiful. It’s that we find them more beautiful than God and these responses that are due God, we give to other things. We worship and “image” and express fallen simple things rather than the Holy complex God. We all have done this. I have done this. You have done this. You have soiled your beauty and abandoned it to your lusts! You no longer represent the One whom you were meant to mirror and reflect and therein find your beauty! You merely represent the world. The lowly fallen world. Fallen people imaging fallen things. There’s no beauty in that.

But God, being rich in mercy. Though we have abandoned God’s beauty and our own true beauty, God has not abandoned them. He loves His Beauty. And He loves the Beauty of His creation. So this God, for the sake of the worship His own beauty, and our own own joy in His Beauty, comes. The most perfectly knit together tapestry in the universe chooses to come and express the most Holy Complexity in the most intimate simplicity. This perfectly woven tapestry walks the earth, lives the perfectly woven life, and then stares into the cup of God’s perfectly woven wrath reserved for all things and people that are not beautiful in this world. And he drinks it. This perfect tapestry of complexity expressed simply goes to the cross willingly and allows the tapestry of His soul to be torn apart strand by strand by strand as the wrath of God that hung over everyone who would believe was gathered by God and poured it on Himself. That wrath that hung over many of us in here. That wrath that hangs above some of us tonight, that will be poured out on something. Either on Christ at the cross, or in you in Hell. Did you know that Hell is beautiful? Not for those that are there, but it is. It is pure, white, Justice and Wrath poured out on all that was wrong in the world. So God’s wrath will be poured out either in Hell or the Cross.

And history revolves around this cross. Because at the same time that Christ, Beauty Itself, was literally being torn apart, he was reconciling all things to Himself. In other words, he was taking every stray strand in the universe – every bit of evil, suffering fallenness there will ever be in history – and reserving its proper place in the final tapestry of History that we call heaven. He was making Himself the common glorifying thread that would reknit the broken fabric of a broken creation. And so we live now in the process and story of God putting all those strands in their proper place. As more and more beauty floods the earth He is still inviting his people to join Him in this epic story. He is calling his people to praise Him and draw near to Him, and out of the overflow of that to proclaim His Beauty to others and make more beauty, so as to usher in this new creation – or to put it in our terms tonight – the New Tapestry of Creation. Better than before. It is the one that has woven in it the purpose for all pain, sickness, death, and dying that God has ordained and allowed to take place so that this tapestry might make good on it all to the praise of the Beauty of God’s name.

And we, His people, His Bride, those that are “in Christ”, that are simple people Imaging and expressing the most complex of Beings, are woven into that tapestry that is Heaven and the New Creation. We’re not just going to live in it, we are part of it. Second Corinthians 5:17, in most Bibles reads: “if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” But that’s not what it says in the Greek. It doesn’t say “if anyone is in Christ, he is a new creation”. There is no “he is”. The Greek literally says “If anyone is in Christ: new creation!” More accurately, I think it should be translated “If anyone if in Christ, this is the new creation. he old has passed away; behold, the new has come.” I remember an old professor at Westminster named Richard Gaffin. He used to go up to students, stop them, and just say to them “you are just as resurrected now as you will ever be”. We often forget that. Yes, we will get new bodies and the penalty, power, and presence of sin will be done away with, but as far as our souls go, we are as resurrected now as we will ever be.

We are the new creation. The new tapestry. We have been woven into the fabric of this ever-increasingly redeemed world that is being flooded with the Beauty of God. The new has come in Christ. Through the Gospel. The good news of our salvation is that all that has been ugly with the world and in ourselves has been conquered. Beauty is here, and Beauty is ever increasingly filling the earth, and this Beauty is our salvation from ugliness and sin. George Marsden in his incredible biography of Jonathan Ecdwards ends the whole book with this summary of Edwards’ view of all of life and salvation. He says that

“[Edwards believed that] God’s trinitarian essence is love. God’s purpose in creating a universe in which sin is permitted must be to communicate that love to creatures. The highest or most beautiful love is sacrificial love for the undeserving. Those. . . who are given eyes to see that ineffable beauty will be enthralled by it. . . They will not be able to view Christ’s love dispassionately but rather will respond to it with their deepest affections. Truly seeing such good, they will have no choice but to love it. Glimpsing such love . . . they will be drawn from their self-centered universes. Seeing the beauty of the redemptive love of Christ as the true reality, they will love God and all that he has created.”

The Gospel, this salvation, is beautiful.

And we receive this salvation by seeing its Beauty, turning our stirred affections toward this God, and trusting that we cannot reknit our own souls but Christ has reknit them for us. And as our affections are further stirred we press into Him ever increasingly as He draws ever-nearer to us. I pray, I plead, that those in here tonight that have not done so, would trust this beautiful God to have accomplished for them what they could not do for themselves. Please, consider this story, this message. See if it is not the most beautiful thing you could ever conceive. Just for a moment, see if something in you is stirred for this God. Even if you don’t believe He exists, or that He is this particular God that I have spoken of tonight, is there something in you that at least wishes it were true? Wishes it were this way? Wishes that God did in fact arrange everything to make it all beautiful in its time? Even if you won’t admit it, if that’s true, if you did wish this were the case, don’t ignore that. You have been designed to long for the Beauty of this Gospel, this story. Don’t ignore it. Sovereign, Beautiful Father, Lover, and Lord, save people that read this.

In conclusion, I’m going to break every rule I learned in my preaching class this last semester about how to end a message and end mine tonight with a poem. But not someone else’s poem. This is a poem I wrote in one take one particular afternoon through broken tears standing on top of a hill looking out over the city of Edinburgh as I was taken over by the most beauty I’ve ever seen. Let this encourage the weary saints reading this blog post, and let it perhaps woo those that have yet taste what these words are about. You can find the poem here, or just click in the section above entitled “The Site”.

Here are the links to the full manuscript and the full audio of my presentation of this material:

Click for Manuscript Pdf

Manucscript

Click here for sermon audio

Audio

Ah, the Beauty{6} of Art

/ Paul Burkhart / 7 Comments

Caravaggio - NarcissusThis is the next installment in the Beauty series (for the complete series, click here).  This is based on the manuscript I wrote for a message I gave at Epiphany Fellowship in Philadelphia (links to both the manuscript and the audio are at the bottom).  We’ve gone through a lot so far, including a discussion of why we long for Beauty, a definition of Beauty, and how science and nature are beautiful.  This series has received great feedback from people (and it’s only about half done!).  So feel free to jump in and comment and keep the discussion going.  Today’s post is on the beauty of Art.

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Humanity’s creations are beautiful.This is where we get to talk about art.

For some reason (I have no idea why) this was actually the very last section I worked on.Whether that means it’s a lot better or a lot worse, I don’t know.Anyway, art is a really tough thing to talk about.Its a huge topic that everyone has an opinion on, and as time has gone on, the conventions of art and what it is have broken down and definitions have broadened almost to the point of not really being definitions at all.Not only this, but you also seem to have people forgetting some very important things that we all must be reminded of.

First off, we are too quick to call God the “Supreme Artist”.That’s taking a description of humans and describing God with it.We’re right in starting with him in trying to understand art, but seeing Him as the “Supreme Artist” generally makes us picture in our minds the type of artistry we like best, and then begin thinking that God values that kind the most.This ends up being a bottom-up kind of description of art rather than top-down.Before God is Artist, He is a Creator, so we must start thinking of art creative-ly.This means that the way God is an artist is by making things that are not him and weren’t around before.So when I refer to God as Artist, that’s what I have in mind.

Secondly, we must keep in mind that God Himself was the first abstract artist.I kept reading all these books and articles written by Christians about art and so many of them seemed to not have room in their “theologies of art” for the abstract.The opposite of “abstract” art is “representational” art – art that “re-presents” something we know exists.When God did His artistry, it was all abstract.There was nothing to “re-present”So that being the case, I can’t think that God isn’t glorified in even the most abstract of art.There may even be an argument that abstract art is closer to the heart of God than representational.I’m not making that argument, but someone could.

Thirdly, as most Christians recognize, we create things because God does.In the first passage in the Bible that talks about people being made in the “Image of God” in Genesis 1:27, the logical question that follows is: what exactly does that mean?Now, theologians and philosophers have argued about this for thousands of years, and I’m not going to try and finish that fight right now, but I will say that it’s interesting that at this particular time in Scripture that this verse shows up, there’s only one thing we know about this God that humans are apparently in the “image of”: that He has the desire and ability to make things.I imagine that’s where we get our desire and ability.As G.K. Chesterton points out in his book “The Everlasting Man”, whatever role evolution may have played in the development of this world, it can’t by itself explain art.You don’t see monkeys in caves making bad art and humans now making good art.There’s something about art that reflects what makes us unique among all created things.

So when we do create and we do make, what does this have to do with beauty?Everything.I really do believe that art, like science, is a necessary endeavor in furthering God’s plan in History.God’s creation merely points to God’s Beauty.It doesn’t make beauty itself.Humans, on the other hand, actually make beauty and play an integral part in God “making all things beautiful in their time“.Let’s go back to our definition of “Beauty”:Complexity expressed simply – many complex strands woven into a sensually perceived simple tapestry.  The more complexity of “strands” that are represented in a piece of art, the more beautiful it is.And remember- different people, due to many factors, will find and feel different “strands” running through different pieces of art, leading to different personal aesthetic standards for each of us.

So imagine every strand in the universe is there before an artist preparing to do a piece.You have suffering over here, hope here, joy here, God, evil, life, humanity, death, birth, redemption, pain – all there before the artist.In art, the artist grabs as many of those strands as they can and crams and weaves them into the piece.And the more there are, the more beautiful it is.That’s why many people don’t like Postmodern art.There’s no complexity.It’s too simple and says nothing.There are not enough strands in it to strike the heart of a person so they can actually call it beautiful.A complexity of ideas makes art beautiful.In the Preface to The Picture of Dorian Gray, Oscar Wilde writes out his thoughts on Beauty and art.He writes: “It is the spectator, and not life, that art really mirrors.Diversity of opinion about a work of art shows that the work is new, complex, and vital.When critics disagree, the artist is in accord with himself.”Though I disagree with Wilde on some of what he’s saying, nevertheless he is noticing that different strands in any piece should resonate with different people.Some people will be offended.Others will praise it.It’s just the way beautiful things are. After all, it’s how God and the Gospel are.

I’ll end this oh-too-brief section on art with a few comments on the distinction between “Christian” art and “secular” art.As Phil Ryken, just down the street at Tenth Pres writes in his book Art for God’s Sake: Bad Christian art “ultimately dishonors God because it is not in keeping with the truth and beauty of His character.It also undermines the church’s gospel message of salvation in Christ.”How? Well, the kind of modern art that most Christians scoff at is art that is completely void of goodness, light, and truth.But Christian art tends to do the same thing by being void of other very real things in this world: depravity, pain, and sin.When our art shies away from these things, in effect, we’re avoiding showing the world what they need salvation from.Jesus didn’t come to save some cute coffee mug or bumper sticker kind of world.He came and suffered, bled, and died an ugly death that we celebrate as the most beautiful event in all of history.We must make room in our art to explore the darkness and pain of this world so we can show them that Christ can and does engage and enter into brokenness to see it redeemed.

To conclude, recall what I said a couple of posts ago on the structure and nature of history and time?  History is not the story of the present hurtling through time towards some future endpoint we call “heaven”.  Rather, it is the beauty of that future world invading the present, even as we sit and read this.  If “Beauty” is the end goal for which God is making all things in their time (Ecclesiastes 3:11), then whatever floods the world with Beauty is actually furthering this process of redemption.  Artists, both saved and secular, are actually missionaries of sorts, as they help reweave the fabric of the universe with the beauty of their creations.

Are you all starting to see why we need artists?Good artists doing good and beautiful work; and not trite, kitschy, cute things that keep us away from the real world out of fear that we might “catch it” or something?A creation always reveals something about its creator.If you are a Christian reading this right now, may I urge you to show the world through your creations that you have been saved by a Gospel that makes you care about excellence engaging darkness, beauty engaging filth, order engaging chaos, and redemption conquering sin?Let our art, our creations, speak of a beautiful work that a beautiful God has done in us, whether or not it is an explicitly “religious” piece.

Art is beautiful, and necessary for the redemption of this world.

Resources for this series:

Max Lucado’s “Fearless” and my heart (a review preview)

/ Paul Burkhart / 6 Comments

I’m a book reviewer for Thomas Nelson Publishers.  A few weeks ago I received a pre-publication copy of Max Lucado‘s upcoming book “Fearless“.  I hate so much about Christian “culture”, especially its commercialism, cheesy cliches, seemingly naive treatment of the fallenness of the world, and an inability to know and apply a deep understanding of the Gospel.  For years, admittedly, Lucado has stood in my mind as a representative of much of this.  I have, with little engagement with his material (other than his children’s books), tagged him as such a man; and in a certain way, he is the cheesy, cliche-ridden, mass appealing writer I have assumed (as is evidenced by this official site for the book), and the official trailer found below:

Let’s just say it’s been a big change going from Francis Turretin, John Calvin, and Herman Bavinck to Max Lucado in a matter of months.  Anyone that knows me knows that it has been a long journey through many frustrations with mainline evangelical culture to teach me how to love the Bride of Christ.  And I’m still learning.  I have belittled her, talked her down, mocked her, and ridiculed her in the most shameful of ways.

And this book has been a healing process for me.  Not giving away too much of my upcoming review when the book’s released, I just want to say that this book is amazing.  Save for the first few chapters, I have been shown that even amidst bad jokes, inadequate metaphors, “simple” writing, and an over-commercialized release (including shirts, calendars, mugs, study guides, DVDs, children’s books, teaching curricula), there can be poetry, depth, a real exploration of the human condition, and beautiful articulations and applications of the deepest, most precious truths of the Gospel.  Lucado has shocked me.  And taught me.  And helped me.  And stirred me for this God, His Gospel, and all that it supplies us.  Though I may be going against the fine print in my publisher’s agreement in doing so, I want to share with you all my favorite few paragraphs from the book so far:

A calmer death would have sufficed.  A single drop of blood could have redeemed humankind.  Shed his blood, silence his breath, still his pulse, but be quick about it.  Plunge a sword into his heart.  Take a dagger to his neck.  Did the atonement for sin demand six hours of violence?

No, but his triumph over sadism did.  Jesus once and for all displayed his authority over savagery.  Evil may have her moments, but they will be brief.  Satan unleashed his meanest demons on God’s Son.  He tortured every nerve ending and inflicted every misery.  Yet the master of death could not destroy the Lord of life.  Heaven’s best took hell’s worst and turned it into hope.

I pray God spares you such evil.  May he grant [you] long life and peaceful passage . . .. But if he doesn’t, if you “have been given not only the privilege of trusting in Christ but also the privilege if suffering for him” (Phil. 1:29 NLT), remember, God wastes no pain.

Amazing.  Look for my review September 8.  In the meantime, you can order the book here, and read some of the ebook here.

Nature, Science, and the Structure of Time |Beauty{4}

/ Paul Burkhart / 6 Comments

Van Gogh - Wheat Field with Cloud-smallerWe’ve been doing a little series here at the blog on Beauty. I recently gave a talk on it and I’m taking excerpts of the full manuscript, the fruit of several months of labor, and posting them online for all to enjoy and engage with. In this post, I break some of the order in the original manuscript to talk about both space and time. My point is simple: nature and history are beautiful. I’m applying a definition of beauty I discuss here, that says that Beauty is the attribute of something that expresses complexity, simply. To help explain that, I’ve been using the imagery of complexity represented as the strands that make up everything in the universe. Beauty is when these strands are woven together into a tapestry we can perceive with our senses (physical or spiritual). We’ve already discussed how God Himself is beautiful. Next week we’ll talk about the beauty of humans and then art. Should be good. The links to the full manuscript and the message audio are at the bottom. [Bold: things I had time to say in the talk// Regular: things I didn’t have time for]

God’s creation is beautiful.

The Bible clearly tells us in several places that nature proclaims God’s Glory, and that many of God’s invisible attributes are made plain to us by Creation. Thomas Aquinas, in his book Divine Names, in the section on God being called “Beauty” says that divine beauty is the motive for God creating all of this. God loves his own divine beauty so much that he wants to share it as much as possible. So, he creates creatures and mysteriously communicates this likeness of Beauty to them. God intends everything in creation to become beautiful in the fullness of His divine Beauty so, just like he has placed a deposit of eternity into our hearts, He has placed a deposit of that beauty in creation. Modern science was birthed out of an awe for this beauty. People looked out on the earth and saw that it worked on ordered processes, and these people determined to find out what those laws and processes were. Science and medicine is humanity accomplishing what theologians call the “Dominion Mandate” – when God commands the first humans to “subdue the earth”. Science is the process of looking deeply into the tapestry of the created world and seeing what strands comprise it. They get to stare into the inner workings of the beauty of God in this world. It’s sad that the Church has so divorced itself from this endeavor of worship. The comedian Steve Martin is also a novelist and playwright. He wrote one of my favorite plays called “Picasso at the Lapin Agile“. The premise is pretty simple: what would happen if Pablo Picasso, five years before he painted his definitive painting Les Desmoiselles d’Avignon met a young scientist named Albert Einstein in a small cafe a year before he published a little book called “The Theory of Relativity”? It’s one of the smartest and funniest plays I’ve ever seen. There’s a scene about halfway through where Picasso lays out his creative process and then looks at Einstein and says, “But what do you know about it anyway? You’re just a scientist. You just want theories”. Einstein replies with, “Yes, but like you, the theories must be beautiful. Do you know why the sun doesn’t revolve around the earth? Because the idea is not beautiful!” He further explains this and then Picasso says, “So you bring a beautiful idea into being.” God’s creation, and the laws that run it, are beautiful.

History is beautiful.

As our text says, History is the context in which all things are being made beautiful. This is where the Beauty of God, His creation, humans, and their creations all collide and interact in order to bring about this beauty and peace in the world. It is the ultimate tapestry in which all these strands are being woven together. One of the best understandings of history I’ve ever heard came from Harold Best, dean of Wheaton College’s Conservatory of Music and author of the incredible book that everyone should read before they die “Unceasing Worship” in a message he gave called “Continuous Worship: Is “Worship” the Only Word for Worship?” In it, he points out that the Eastern mind sees time as circular. Life repeats itself and moves in consistent cycles. The Western mind, on the other hand, sees time as linear, with a definite beginning and a definite ending. Now most of us have heard this before and then were told the various reasons why the Western idea was right.

Best, in the message, and our text tonight, both point out how our modern Western bias is misguided. Our text tells us some of the ingredients God uses to make all things beautiful in their time. And God employs these same list of things over and over and over again through time. In fact, one of the consistent themes of the book of Ecclesiastes is the vain repetitions and cycles that seem to make up life. In Best’s message, he points out that time is in fact neither linear nor circular. It’s helical – in the shape of helix. That shape, so essential to the creation and sustenance of life is actually woven into time. Life moves in circularly as it linearly moves through time. Assuming that’s true, let’s apply our definition of Beauty and see what happens. History is the story of God liberating all of creation from its bondage to decay and ugliness into participation in the glory and Beauty of God. If this is true, then every moment that goes by means the further Beautifying of the world. Imagine, then, time as moving in this circular fashion towards the glory and Beauty of God, the earlier parts being made of less woven strands and slowly, over the years, through time, God employs people, situations, art, Jesus, and the Cross to weave these strands ever and ever more securely together into the Image of Heaven.

What this means then is that time isn’t merely moving forward toward some point in the future we call “Heaven” or “the end of time”, Heaven is actually invading the present as we speak, as we sit here, as art is made, as people are seen as beautiful – we are actually ushering in heaven on earth as those strands are pulled tighter and tighter together to form this epic tapestry of history. In Marilynne Robinson’s book Gilead, she writes from the perspective of an old Congregationalist preacher about to die. This man, reflecting on life and heaven says this as he thinks about this very topic we’re talking about: “I feel sometimes as if I were a child who opens its eyes on the world once and sees amazing things it will never know names for and then has to close his eyes again. I know this is all mere apparition compared to what awaits us, but it is only lovelier for that. There is human beauty in it. And I can’t believe that, when we have all been changed and put on incorruptibility, we will forget our fantastic condition of mortality and impermanence, the great bright dream of procreating and perishing that meant the whole world to us. In eternity this world will be Troy, I believe, and all that passed here will be the epic of the universe, the ballad they sing in the streets. Because I don’t imagine any reality putting this one in the shade entirely, and I think piety {and a love for God has done on this earth] forbids me to try.” Jonathan Edwards described history flowing into the Beauty and Glory of Heaven like this: As time moves forward now and on through eternity, God’s people are ever steadily rising higher and higher into the Glory of God, perhaps with an increasing velocity towards a height to which they will never attain. This history is beautiful. Don’t waste it on trivial, lower, ugly things.

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Manucscript

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Audio

Eternity in Our Hearts: The God of Beauty, the Beauty of God

/ Paul Burkhart / 12 Comments

Sargent - Madame Errazuriz-smallThis message was seven months in the making, and this past Friday I finally delivered it.  So, as promised, I’m posting both the audio and the manuscript here.  You can also find a general outline on my Sermon site, and you can also find it at my Podcast.

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This is the message I gave at Epiphany Fellowship. The topic was Beauty. The attached manuscript is the full manuscript. It is 43 pages long and contains far more information than I was able to give in a 40 minute message. It includes an appendix where every form of every word in the Greek and Hebrew translated as “Beauty” or “Beautiful” in the English Standard Version of the Bible is ordered by frequency and includes the literal meanings and lexical range of each word.

I really cannot stress how much more is in the manuscript than was preached.  Every section has huge amounts of thought and prayer in it that was not able to be included in the final message.  That’s why throughout the next week or more, I’ll be blogging about every section of this manuscript.  Each post will focus and discuss the fuller version of each section.  If it gets to be too much I’ll spread it out as need be, but we’ll see.  This is where your thoughts and insights will be so helpful and needed, but if you have a question now, don’t feel like you have to wait for that blog post to come to ask.  Engage with any and everything now.

I hope this blesses all of you as much as it did me.  The feedback that evening was more than I knew how to handle and perhaps I’m still processing it.  Thank you all for your grace and affirmation.  For those that came out, I thank you. I very much enjoyed both preparing and delivering this message, and I look forward to further chances to do so.  If you’re interested in giving me such a chance, feel free to use the contact email on the sidebar to the right (or just click here).

Enjoy, and feel free to let me know what you think, and please at least look through some of the manuscript.  Until next time . . .

One small final note: on most every site and post I’ve used to discuss this message I’ve used the attached piece of art.  It is a piece called “Madame Erraruriz” and it is by my favorite American painter John Singer Sargent.  I got to see this painting in an exhibit of his at the Virginia Museum of Fine Arts and ever since seeing the brushstrokes in this simple painting and seeing the nuances and the subtleties that don’t quite come across from this digital shot, I have long found it to be one of the most beautiful paintings I’ve ever seen.  It is for that reason I have chosen it as the picture that has constantly been up for all these posts.  A few years back I even wrote a poem based on the piece called “Extended Engagement”.  I ended up writing two versions, one less structured than the other to better mirror the feel of the piece, but on this blog you can read both Version 1 and Version 2.  Let me know which you prefer.