Marginalia

How do you know you’re salty? | Luke 14.34-35

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“Salt is good, but if salt has lost its taste, how can its saltiness be restored? It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”
—Luke 14:34-35

I fully understand that this can be taken too far, but how could salt know if it has lost its saltiness? I would contend that the salt itself cannot determine its own saltiness in any other way than seeing its effects on the world around it.

In other words, I wonder if how the world views us in regards to the effects we have in the world are a better indicator of our “saltiness” than our own perception of how faithful to a system of the doctrines we are. If you have ears to hear, then hear!

See other Marginalia here. Read more about the series here.

Proof of God? Wilderness & Return | Exodus 3.11-12

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So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”
—Exodus 3.10-12

So…what’s God’s proof that He is with Moses and He is the one behind all this?

Not the mystical voice from the fire.
Not the miracles nor plagues.

Moses will know that God is real and he is the one that did all this only after deliverance and wilderness, having returned to where he started, utterly transformed.

Ain’t that the truth?

See other Marginalia here. Read more about the series here.

Suffering: A Family Affair | James 1.2-3

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“My brothers and sisters, whenever you face various trials, consider it all joy, because you know that the testing of your faith produces endurance.”
—James 1.2-3

These verses are so rich, it’s going to take more than one post to mine their treasures. A flattened, cursory reading can sound very callous and insensitive to the lived experience of human suffering. However, I think there is a nuanced, sensitive perspective here that deserves sitting with a bit.

“brothers and sisters…”

James knows he is going to say tough things, so he uses this intimate term on the outset. He doesn’t say “children” holding himself above those going through trials, but uses this familial term for peers under the same authority. This shows that no one–not even an apostle, not even the brother of Jesus–is above suffering and trials.

It also reminds us that this letter is not to individuals, but a community. This is a huge key to these verses (and the whole book). The encouragement to “consider it all joy” when we face trials can seem at least insensitive, if not outright abusive, apart from this context.

Suffering should be a community effort. We ought to be close enough to others that we hurt when our spiritual family members hurt. We share the burden to live this verse out. In suffering, not everyone will have the wherewithal to follow all these encouragements, so others step in and make up for what we lack in a given moment.

Others can keep hope on our behalf when we feel hopeless. They can recognize the resilience and endurance growing within us when we have no more to give. They can maintain faith in God’s goodness while we doubt God is there at all. These words are meant to mark a community at all times, not individuals at all times.

Note here that the brother of Jesus calls us his siblings, showing the unity we have as the singular body of Christ. James knows that spiritual family is deeper and more defining than natural, biological family. Blood may be thicker than water, but spirit is thicker still.

See other Marginalia here. Read more about the series here.

Family Messiahs & Modern Dispersions | James 1.1

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James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the dispersion:
Greetings.
—James 1.1

1. “servant” (or “slave”): This is surprising. Traditionally, James is one of the brothers of Jesus (I’ve tried, but I just can’t follow Catholicism in its beliefs of Mary’s perpetual virginity and these being Jesus’ “cousins”). The Gospels tell us that Jesus’ brothers denied Christ as Messiah. They thought he was crazy. What must have happened to James to change his view to be a “slave” of his brother? How easy would it be for any of us to so quickly start seeing our brother or sister as the Son of God through which all things we were created, by which all things are sustained?

2. “dispersion”: All Jews living outside Judea. We can find ourselves in this. God’s people far from where God has promised us to be, trying to figure out how to do this whole “Christianity” thing. This is what the rest of James is about. This whole earth is ours and we wait expectantly for the enemies to be cleared out so we can receive our inheritance. So what does life look like in the tension of awaiting promises for a new home, knowing it’s not yet time, but it will come? What is the first characteristic of this life that James brings up? What does life here look like? The answer is probably in verses 2-4: a life of suffering for the purposes that God has laid out for us.

See other Marginalia here. Read more about the series here.

1 Corinthians, Chapter-by-Chapter

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I wrote another post applying 1 Corinthians to the divisions and differences among Christian groups. I recognize my thesis could be a little controversial, so I wanted to show my work with this survey of the letter to show Paul’s thought on these issues.

The letter is to a church divided, so it’s interesting the Paul begins by grounding them in what unifies them. They are sanctified, exist “in Christ”, are called to be saints, and call on the name of Christ as Lord. (1:1-9). But he pretty quickly gets into the divisions themselves (1:10-17).

He’ll eventually tell us what this gospel is, but first he teaches us how to think about it. Repeatedly, Paul hits hard one main idea: you can’t think about the gospel or Christianity in the same way that you think about other sets of ideas or beliefs. When you do that, Christianity is just going to look like foolishness (1:18-2:16).

But still, Paul never challenges the divisions themselves. He does not seem to think that differing views on even important issues is a challenge to Christianity or “the gospel”, which he puts in a different category than other parts of life and faith. (Ch. 3).

The problem is not what these Christians are believing, but how they are believing it and how that gets translated in their actions and worship.

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Lent, the End of the World, & the Coming of the Son of Man | Mark 13.1-27

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This meditation on Mark 13.1-27 is expanded from the Liberti Church 2020 Lent Prayerbook

__________

If you participated in Ash Wednesday a few weeks ago, you may have felt the shocking way Lent sneaks up on us. It refuses to ease us into its contours and instead hits us in the face with as much blunt force reality as it can: You are ash. You will die.

For those uncomfortable with these sorts of truths, the text  below does not let up. It is a scary and confusing one, speaking of death, torment, wars, and destruction–even among those most innocent in society. The confusion of this text led some Christian traditions (especially the 19th-century American Church) to separate these words from their original context and history and see them as terrifying images of the end of the world. Perhaps you grew up in such a tradition and read these words with that filter.

To the extent there is good news in this, it is that these words are not in fact talking about the end of the world. The bad news? Well, the truth of what it is saying is even scarier.

Jesus is not talking about an end-of-the-world Armageddon here. Instead, he is predicting the destruction of the Jewish Temple (which happened at the hands of the Romans 35 years later) and telling his people what to do when it happens. Just look at the verses immediately preceding the scary ones. Jesus says the Temple will be destroyed, his disciples ask when that’s going to happen and what will it be like, and then Jesus says all this stuff. When you start reading it that way, it’s pretty straightforward. But why does this matter?

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Jesus Heals the Bethesda Pool Paralytic: Misc Thoughts | John 5.1-9

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Reading through the story of Jesus healing the man by the pool of Bethesda, I was struck by a series of things I wanted to share with you all today, in no particular order. (But first, read the story in John 5.1-9):

First, the man doesn’t go to Jesus or ask him anything–he doesn’t even request the healing himself! Jesus just goes to him and heals him.
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Shame and The Unforgivable Sin Against the Holy Spirit | Mark 3.28-30

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Some Thoughts on Blaspheming Oneself

I’m going to talk some theology today, but first let’s talk about some feelings. I’ve got a dear friend that struggles from time to time with deep fears, shame, and insecurity around his relating to God and the state of his soul, and his anxious heart tends to latch onto religious and theological reasons for these feelings.

In the years I’ve walked with him, different aspects of Christian faith and theology have shaken his assurance that he is, in fact, a Christian and that he can have a hopeful belief in his present and future relating to God.

Recently, he’s been struggling with an idea that’s gone by a few different names throughout history: “The Unpardonable Sin”, “Blasphemy Against the Holy Spirit”, “The Unforgiveable Sin”, among others. It’s repeated and reframed in a few places of the Bible, but here is Mark’s version:

[And Jesus said,] “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”—for they [his enemies, the Jewish leaders] had said, “He has an unclean spirit.”

Many, many of you out there may brush this aside as one more cryptic saying of Jesus on which you can’t base the whole weight of eternity. Others may think this is such theological minutiae or so random out of everything in the Bible that they find it confusing someone would be overly concerned with it.
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I Am Ascended with Him (Happy Ascension Day)

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Listen, I will tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:
“Death has been swallowed up in victory.”
“Where, O death, is your victory?
Where, O death, is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain.
~ 1 Corinthians 15.51-58

I Am Healing, Growing, & Changing

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“Come, let us return to the Lord;
for it is he who has torn, and he will heal us;
he has struck down, and he will bind us up.
After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
Let us know, let us press on to know the Lord;
his appearing is as sure as the dawn;
he will come to us like the showers,
like the spring rains that water the earth.”
~ Hosea 6.1-3

I Am Connected to the Past, Present, & Future

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For everything there is a season, and a time for every matter under heaven:
a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to throw away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to throw away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.
What gain have the workers from their toil? I have seen the business that God has given to everyone to be busy with. He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.
~ Ecclesiastes 3.1-11

I Am Seeing God at Work

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Make a joyful noise to God, all the earth;
sing the glory of his name;
give to him glorious praise.
Say to God, “How awesome are your deeds!
Because of your great power, your enemies cringe before you.
All the earth worships you;
they sing praises to you,
sing praises to your name.” Selah
Come and see what God has done:
he is awesome in his deeds among mortals.
~ Psalm 66.1-5

I Am Not Overwhelmed

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But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
For I am the Lord your God,
the Holy One of Israel, your Savior.
Because you are precious in my sight,
and honored, and I love you,
I give people in return for you,
nations in exchange for your life.
Do not fear, for I am with you.
~ Isaiah 43.1-5

I Am Part of the Family

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For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
~ 1 Corinthians 12.12-13