The Martyrdom of Perpetua: read the earliest Christian writing by a female


Perpetua-21In my last post in our series on Women and the Church, I mentioned a young girl named Perpetua, who was martyred in Carthage in about 202 or 203 CE. Her prison diary, written in the days leading to her public and violent death, is still the earliest known piece of Christian writing we have by a female. She was 22-years old when she died.

And so, as we head into Palm Sunday weekend, I thought I’d share this work of hers with you. It is a stunning, beautiful, and passionate work.

The bulk of her diary consists of her father trying to convince her to abandon Christianity, as well as her visions and dreams she has to encourage the other prisoners around her. As she is sent off to die, she entrusts the diary to an unnamed individual who picks up the story from there and describes her dramatic death. This individual also added a brief introductory paragraph.

I hope and pray that the example and visions of Perpetua will speak deeply to us, in the midst of our own pain, weakness, and sorrow.

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Reflections on Psalm 51: the People & their Fallen King [intro]


bathsheba-marc-chagallWhen it comes to talking about Repentance, there are few favorite passages to study than Psalm 51. As part of this year’s Lent series on Repentance, I’d like to spend the rest of this series exploring this Psalm verse-by-verse.

So today we begin. But not with verse 1. Instead we begin with that superscription found above it:

To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

This is actually an important place to start. Most of the Hebrew writings we have outside of the Old Testament are pieces that were written to fill in gaps left in the biblical account. It seems the people of God have always had difficulties living with what God did not tell them.

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Women & Church History: The Bad Reformation & the Good News {pt.3}


Silencing-Women-duct-tapeThis is a post in an on-going series on Women in the Church.

The past couple of days, we’ve been talking about the historical development of this whole “Women in Church Leadership” idea. in the first post, we talked about why this is so important, and in the second post, we discussed where this change in ideas concerning ordained female leadership happened. Today, let’s talk Reformation and concluding thoughts.

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Women & Church History: the century we’re still recovering from {pt.2}


Dubay-lizglass-eyeThis is a post in an on-going series on Women in the Church.

Yesterday, I began talking about the history of Women in the early Church. Up front, I gave my primary source for information, this issue of Christian History Institute Magazine on “Women in the Early Church”, which I will quote from in this post. If you need more information, you can go there.

I also gave a brief sketch of my view: women were quite active in leadership in the first two-centuries of the Church, but come the 200s, some radical things began to change in the Church–things that still effect us today, especially as it pertains to women in ministry.

(Most of this material is comes from the excellent article “The Early Controversies Over Female Leadership” by Dr. Karen J. Torjesen.)
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Church History: Where have the female leaders been? {pt1}


sandorfi-quo-vadis[This is a continuation of our on-going series on Women in the Church]

Update: Part 2 is now up.

First off, one of the main limitations of writing is the necessity of producing summary titles for what you write. This post should, more precisely, have the title “Where have all of the ordained, teaching, preaching, and leading female leaders in Church History been?” But I can only put so much in the title before it becomes absurd.

I say that because even complementarians (who don’t think women should be ordained) will freely acknowledge the valuable place women (in general) have had in the Church over the years. They simply think that, in spite of gifting or value, God has placed limits on who should lead his church in ordained, official ways. So…sorry for any confusion.

When it comes to the Bible and the contemporary benefits women in Church leadership could offer, I’m pretty comfortable, confident, and secure in my egalitarianism. I think it is a faithful, consistent, practical, and edifying view to hold, and I see evidence for it written and displayed all over the place.

And yet, I’m in the extreme minority, relative to Church History.
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The Silence of the Reformed [Re-Blog]


Powerful and moving words, especially for those that idolize the Neo-Reformed. Take note. Speak up. Defer to the powerless. Critique the powerful.

matt b redmond's avatarEchoes and Stars

Just silence.

There has been no leader in the Reformed community who has spoke up for the victims of sexual abuse in SGM. Not one. No Reformed leader has nailed their horror or concern to the door. The heirs of Luther who railed against the abuse of indulgences are silent on the abuse of women and children. Those who would die on the hill of complimentarianism have ceded the moral ground to the ladies of The Wartburg Watch and Julie Ann Smith. Those who decry the power of the Roman church wield its echo.

Is there no man with a ready hammer and nail willing to heave his weight and influence into the silence? All of the gospel-hyphenated books may become millstones before all is said and done.

What if it was you?

Or worse. Your child.

They will not list away from Orthodoxy because of Rob Bell so…

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Women & Church History: The Bad Reformation & the Good News {pt.3}


I put the wrong date on this post. It has been relocated here.Silencing-Women-duct-tape

This is a post in an on-going series on Women in the Church.

The past couple of days, we’ve been talking about the historical development of this whole “Women in Church Leadership” idea. in the first post, we talked about why this is so important, and in the second post, we discussed where this change in ideas concerning ordained female leadership happened. Today, let’s talk Reformation and concluding thoughts.

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And….We All Have a New Pope! (Catholics Aren’t Crazy)


pope-funny-bigMere minutes ago, a new Pope emerged from the conclave in Rome after Pope Benedict’s surprising resignation several weeks ago. The new Pope is the cardinal formerly-known as Jorge Mario Bergoglio.

But now, he is Pope Francis.

Now, I am fully and securely a Protestant, as most of the readers of this blog are. But for those of us that find ourselves in that Protestant tradition, we often forget a little detail of that name: Protestant.

It means, literally, “the protesting ones”. We are “protest-ant” about many of the practices and teachings of the Catholic Church. But to “protest” something does not necessarily mean you are no longer a part of it.

This is why I describe myself, denominationally, as a “Protesting Catholic”. (Okay, I stole that from Austin Ricketts.)

And you should to.
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The Story of Repentance: believing vs. achieving


Van Gogh-Sower with Setting SunThis post is part of my 2013 Lent series: Reflections on Repentance.

I almost titled this post “theology in the service of real-life”.

The last time I wrote about repentance, I talked about the difficulties I have with some of the ways people in the Church talk about repentance. I then started researching the topic. And as I did, I found some amazingly helpful realizations about this in the Bible.

So today, I just wanted to take some time and explore this topic throughout the entire story of the scriptures. Hopefully, we can come to some conclusions about what repentance means for us today, and perhaps even some answers to our previous concerns in the last post.
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Resurrection Gives Us Joy in Lent & Death


La-Pieta-IYes, as cliché as it is, I’m watching the new Bible mini-series on the History Channel. I’m actually enjoying it. A few things are odd (the ninja angel, for one), and they made some interesting choices on what to leave out (was the extended Sodom sequence really worth cutting out the entire Exodus story, Wilderness wandering, and golden calf rebellion?). But there is still a sense of ownership, that this is our story.

(Side note: for those of us that study the Bible and don’t necessarily think historicity is the highest purpose for which it was written, it’s encouraging to still feel that feeling of identity-formation when encountering our story–even when it’s seen as “just” a story.)

Anyway, a review of the show is not why I’m writing today. I just had a brief thought I wanted to share.

In Episode 1 of the mini-series, we see Pharaoh’s son die at the end of the plague sequence. Watching him carry the pale, lifeless body of his son, it reminded me of Michelangelo’s la Pieta (a version of which you can see above). It was actually quite moving, and I was surprised that I only realized now the sadness of this part of the story. Continue reading

Barth: to Repent & Pray is to Die [QUOTE]


This post is part of my 2013 Lent series: Reflections on Repentance.

In the first book of Karl Barth’s Church Dogmatics, as he is reflecting on God as Creator, Barth begins meditating on the fact that this Creating God is also our Father. He begins talking about what “Fatherly Lordship” might look like, and what impact this “Fatherly” dimension might have on how we look at his “Lord-ly” commands on us–like the command to “repent”. And so, as he is focusing on God’s Fatherhood in the Gospels, he writes these beautiful words on repentance:

Metanoien [the Greek verb for “repent”], to reverse one’s thinking, to think afresh, to think through to God and His kingdom, really means in the rest of the New Testament too, and here in the Gospels especially, to consider the fact that we must die. But it does not just mean this, but whatever else it might mean, it can mean only that if first and decisively it means this.

Further, note that “Thy name”, “Thy kingdom”, and “Thy will” are the objects of the first three petitions of the prayer directed to “our Father, which art in heaven” (Mt. 6:9f), and it is on these that the three which follow rest. In the context of the New Testament, then, the Thy makes these petitions absolutely equivalent to the saying : “Teach us to reflect that we must die.”

Housing = Dignity. And this is how your politicians are robbing people of it.


A client quote I heard yesterday:

“When I was homeless, I felt like an animal, stuck in a concrete jungle. I only came out to eat and survive. Now that I have housing, though, I feel like a human again. It feels good to be human.”

And here’s the client quote I posted last week:

“I haven’t been homeless my whole life, but I’ve always been a human being.”

Below is a letter sent to our Governor from Shaun Donovan, the Secretary of HUD, about how the sequestration cuts will affect most of the programs that our clients depend on for housing (and, of far lesser importance, what I depend on for my job). Ladies and gentlemen, your representatives!

(You can read the original letter at the Housing Alliance of PA.) Continue reading

The Sex-Slave’s Name is Jesus


sandorfi-le-pardon-wide

In preparation for my upcoming Guatemala blogging trip next month, I’ve been reading the wonderful book Geography of Grace by Kris Rocke and Joel Van Dyke. It opens by talking about the horrific story of Judges 19, where a nameless woman who is no more than a sex-slave, is given to a gang of men who gang rape her all night. She is then dismembered while still alive and the parts of her body are mailed to the twelve tribes of Israel. I found these lines so beautiful and redemptive in the just of such darkness.

When reading Judges 19 with a sanctified imagination, it is as if we become the disciples of Jesus on the road to Emmaus in Luke 24. This passage tells of the disciples’ long walk with the stranger who is suddenly revealed as Jesus when he reenacts that meal on the night that he was betrayed. Just as the stranger is revealed to be Jesus in the breaking of the bread, so too is the unnamed woman revealed to be Jesus in the breaking of her body.

“Just as you have done it to the least of these . . . ”

lf we reflect long enough on the heart of the unnamed Woman [of Judges 19], We will come to know not only her heart, but her name as well. We will dare to give her the dignity of a name that she has been denied for more than three thousand years. We will even dare to name her the name above all others.

As grace flows downhill and pools up in Judges 19, We are confronted with what looks like a cesspool. It is offensive and scandalous beyond words, but if we can hold our gaze long enough and reflect on the Woman, she teaches us a hard but liberating truth-that she was not alone in her abandonment. She was not alone when she was handed over to the mob. She was not alone when she was gang-raped and beaten that night. She alone was not cut into twelve pieces and handed out to Israel. God was with her that night. God too was abused, beaten, raped, and dismembered. Where is God? God is with us, particularly among the least. Immanuel.

Love well for Easter: liberti Easter outreach


jlwo-Blood-WaterLent has historically been a time where we look at things that we don’t like to look at, and dwell on things that are broken and painful. And when we do, we see that this darkness is to be found both in our hearts and in the wider world around us.

It’s not hard to see pain and injustice woven into the very fabric of our neighborhoods and the nations around the world.

What is hard, though, is figuring out how to respond to this pain and injustice in ways that are proper and truly loving.

Truly Loving

I believe that the most transformative efforts to address pain and injustice have several things in common: Continue reading

Marveling in the Cross: Lost in the Details [photo sermon]


pma-cross-skull-pma

For several months now I’ve been doing the WordPress Weekly Photo Challenge. Honestly, I’ve gotten a little tired of that, so I’m going to start mixing it up with some weekly “photo sermons”, taking the weekly theme, picking an appropriate photo, and writing up a short meditation on the theme. We’ll see how it goes. This week’s theme is “Lost in the Details“.

One of my best (and oldest) friends is named David Schrott. He’s an incredible photographer, and an even more incredible man of God. He’s currently been spending an extended period of time back in his hometown of Lancaster, PA, recovering from surgery.

In this time of recovery, he’s only grown in his intimacy with God, his love as a friend, and the depth of his experience of spirituality. Recently, when I asked how he’s seemingly unlocked this door to the depths of the spirit and, as he puts it “longing for the resurrection in ways I never have”, he simply said this:

“Suffering! Without it, it is hard to long for anything but immediate pleasure.”

I love that guy.

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