Christian egalitarians: authority-fearing, culture-worshipping, Bible-hating, puppy-kicking liberals (and other truths)


I hate pontificating.

Now, don’t get me wrong. Often, we can only hate most deeply that which we know most truly. Going through the annals of this very blog and my own conversations (especially during college), pontification makes frequent guest appearances.

By “pontification” I mean saying something authoritatively more for the sake of emphasizing the authority with which you say it than the point for which you did. It’s speaking to your base and those who agree with you, and it often says more about you than it does for the topic at hand. And generally, especially for issues where there is deep disagreement, it accomplishes absolutely nothing more than entrenching each side.

Continuing this series on gender relationships in the church, I don’t want to do that. I really don’t. But too often, this is the case.

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On women leading & teaching stuff in churches: a story


Women, and their role in shaping society’s power structures, are at the fore-front of our nation’s consciousness and cultural discussion right now–Evangelical and otherwise.

Socio-politically: Maureen Dowd wrote about it this past week. Hanna Rosin wrote a book about this happening. Sandra Fluke got Rush Limbaugh into a tizzy and then spoke at the Democratic National Convention. Republican leaders, for some reason, could simply not stop talking about rape. Mitt Romney bragged about his binders full of them. Last week, Americans elected the largest number of females to Congress than it ever has.

In Evangelicalism: Rachel Held Evans brought attention to misogyny and patriarchalism at one of the bastions of the Neo-Reformed. Her new book, which already carried some controversy, has been criticized and patronized by conservative evangelicals, including one of the top female thinkers of that flock (Evans’ response, a scholar’s rebuttal). Concerning said bastion, after a rough search and count for the phrase “Complementarianism”, it seems that over half of the results appeared this year alone. At the time of this writing, a different bastion of the Neo-Reformed, upon visit to their site has as the featured video: “Complementarianism: Essential or Expendable?”. The Church of England just announced their new Archbishop of Canterbury, Justin Welby, and one of the main issues being talked about is his views on women’s ordination.

And so, I’m starting a series of posts (as I usually do) to offer up some of my thoughts on the Christianity side of this discussion–thoughts which I hope are helpful to us all. But first, I find it only fair to tell you all my journey into this and where I stand. I’ve hinted at it before, but a fuller treatment might be in order.

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Weekly Photo Challenge: Renewal


This week’s WordPress Weekly Photo Challenge theme is “Renewal“.  This here is a picture of one of my favorite rooms in the Philadelphia Museum of Art. It’s in the medieval art section (a section which, as I’ve written before, carries much significance to my soul).

I still remember the first time I turned the corner and saw this crucifix on the wall. It’s crude, yet so beautiful. It faces another, dimly-lit room in which there is a medieval-era altar on which there was taken countless pieces of Eucharist.

The last time I was at the museum, though, I noticed a bit of symbolism I’d never noticed (and I have no idea why). This crucifix is positioned above a 13th-century knight’s tomb effigy. After spending some time in reflection near the aforementioned altar, I looked back through the arch and for the first time noticed that the gaze of the dying Christ seemed to be settling not on the museum passer-bys, but on the effigy of the dead knight before him.

The Christ’s gaze of sadness and pity no longer seemed to be for his own sufferings, but for the death and suffering of this one that lay before him. This gaze seemed to carry with it not only sadness, but also a stoic confidence that through this act, he would bring an end to this knight’s sleep.

Through this act of loss and sadness, here is a picture now of rebirth and renewal, made all the more meaningful as I took this picture from the steps of that altar, bathed in darkness, on which was consecrated and served Christ’s body, broken for our renewal and light–then, and today.

See my past Weekly Photo Challenges here.

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Okay, election: done. Time to get this blog back on track. [casual fri]


Well, on this blog we’ve contemplated electing Romney, electing Obama, each of the election debates, laughing at the election, the election foreign policy, the election domestic policy, reminded ourselves it’s all going to be okay, votedlaughed on voting day, partied on election nightprayed for the election, and we prayed for the elected officials.

Now we’re all election’d out.

It has now become almost as cliche as election-season Facebook politics posts, to complain about those election season Facebook politics posts. In fact, I think my Facebook feed was filled with more complaining about political posting than actual political posts. (This is not to discount the very real experience that many of us had, to be sure, with those one or two people ib our feeds that would put 12 to 15 posts up a day and carry on endless vitriolic arguments in the comment section.)

I wonder if our malaise wasn’t even as much about other people posting as much as it was the campaign itself. With all the politicking having already wearied us, seeing anything more on Facebook surely just put many of us over-the-top. For any ways that I may have been “that guy”, please forgive me. I had hoped I would be a more clear-headed voice in the political wilderness.
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Hope of the Earth: a political eschatology (we can all breathe) [REPOST]


In light of the election, I wanted to re-post this article from a couple of weeks ago. I hope it’s encouraging.

November 7th, we will wake up to front pages declaring with finality the results of the American Presidential Election. Most of us will see these headlines and have some sort of emotional reaction (especially those of us that stayed up as late as we could to know the results early).

Depression? Fear? Anger? Injustice? Sadness? Joy? Elation? Ecstasy? Worship? Peace?

I remember after the 2004 election when Bush beat Kerry. Going to a large, urban University dominated by idealistic and passionate liberal youth, the campus was in mourning for the rest of that week. People walked in silence, hugged one another, and I saw a good number of people crying as they resigned themselves to what they felt would be the end of every good thing they’d ever thought about this country.

This election cycle, I was certainly active–probably more so than ever before (especially on this blog, at least). I’m almost certain that I have been blocked from my fair share of Facebook feeds and removed from some feed readers in the past six months or so. I’ve been quite passionate on those few issues that have guided so much of my writing and reading.

But I haven’t lost a bit of sleep over any of that stuff. I’ve been able to enjoy good books and beers, and pipes and peers, without any discussion of politics or debates or elections.

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[image credit: Untitled piece by Arielle Passenti. Read my review of this piece.]

a prayer for President Obama & America


Ruler and King of all, our nation is now entering into such a delicate time. Many emotions are being felt very deeply after this election. It was a hard-fought fight that many had much invested in. Would you be with us as the immediate emotional aftermath of the election occurs?

Lord, hear our prayer.

O God of peace, you do not desire that we would be filled with anxiety, frustration, or gloating after elections, as if our greatest joy or pain would be the result of this one vote. You have taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of your Spirit lift us, we pray, into your presence, where we may be still and know that you are the God who is the sustaining Presence in all nations,

Lord, hear our prayer.

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a prayer for election day


O Lord our truest Ruler and King, many words have been said these past months leading to this election day. Far too many of these words have been hurtful, fearful, divisive, angry, and anxious. Being able to see our nation’s policies so tangibly, it is far too easy to equate this nation with your Kingdom, and so act as if this election were of supreme eternal importance.

Lord, forgive us, we pray.

Bless the leaders of our land–those that have been and those that will be, after today–that we may be a people at peace among ourselves and a blessing to other nations of the earth. Let this be the conviction of every leader as they model for us, however imperfectly, political relations amongst both their fellow countrymen and citizens of the world.

Lord, keep this nation under your care.

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Prodigal, Let’s Go Home {pt.2} [GUEST POST]


Yesterday, I posted Austin’s first part to this final(?) reply to a series of discussions we’ve been having on the place of suffering and Evil in the world and the Nature of God. See that post for more background and links to the previous posts. I’ll have a few disparate thoughts about this whole exchange to share with all of you next week to close us out. Here, in this post, Austin sees right through much of my thinking to get at the root assumptions behind it. He also responds to five premises to my thinking that I laid out in my own last post.

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In all that I’ve written in all of these posts, it should be obvious that I believe stories to be of the utmost value. But I have to be clear that Story, if it is a metaphor for God, is but one metaphor among many. And I thank Paul for mentioning something along these lines. I’m not quite sure that I understand Paul’s notion of Story in enough detail. There are a few things that I do think need to be critiqued, if I have understood them correctly.
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Prodigal, Let’s Go Home {pt.1} [GUEST POST]


This is Austin’s final response to a conversation we’ve been having on the blog concerning the Nature of God and Evil in the world–I know: light stuff, right? Here are the relavant links, if you’re interested: I wrote a post mentioning God taking death onto his own self; Austin took issue with this; I replied with a full-on development of the idea that God’s Nature is like an unfolding narrative–one in which there is Evil and Death; Austin responded by critiquing some of my Bible interpretation; I then wrote two posts, one responding to his response, and one telling of my fears that I’m wrong (where I also quote the James Joyce book Austin references below, as well as list out my 5 main premises for my thoughts he responds to here). This post is Austin’s final words on this (or part 1 of those words, at least). I’ll have a few concluding thoughts next week.

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Is then the whole of life only a contradiction; can love not explain it, but only make it more difficult? That thought he could not endure; he must seek a way out. There must be something wrong with his love.

—Kierkegaard, The Expectation of Faith

I, like Paul, am one who has been deeply affected by Joyce’s story. That story, A Portrait of the Artist as a Young Man, is really the central struggle of my life: Artist or Theologian? Much in that book, including the scene that Paul elaborated in his response, continues to resonate in the sometimes hollow-feeling caverns of my mind. “I shall never swing the thurible…the oils of ordination shall never touch my head.” Those words wounded me and have stayed with me like a scar, long after their initial cut. I, too, am often much afraid.

Like Jacob, I wrestle with God. Israel indeed.
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Why even being open to attacking Iran is stupid & counter-productive [QUOTE]


Iranian dissident Akbar Ganji, imprisoned for six years for writing articles accusing Iran of ordering political assassinations (from an interview quoted in All The Shah’s Men by Stephen Kinzer):

The Iranian state is certainly guilty of violating manv of its citizens’ basic rights…. But a military attack is not a just or effective response…. An attack would be calamitous for the innocent people of Iran and the region…. It would foster the growth of fundamentalism in the region [and] reignite the conviction that the Judeo-Christian West, led by the United States, is assaulting the world of Islam, from Afghanistan and Palestine to Iraq and Iran…. The current U.S. military threat has given the Iranian government a freer hand in repressing Iran’s budding civil society in the name of national security, and so eclipsed democratic discourse that some Iranian reformists see themselves caught between domestic despotism and foreign invasion. Political change in Iran is necessary, but it cannot be achieved by foreign intervention….

Most Iranians, I believe, share a broad outlook on American foreign policy…. They think that Iran is valued only for its vast energy resources and its role in regional politics, and that Iranian culture and economic development, and the peace, welfare and basic rights of Iranian citizens, are largely irrelevant to American policymakers….

Iranians will never forget the 1953 U.S.-supported coup that toppled the nationalist, moderate, democratic government of Dr. Mohammad Mossadegh and ushered in a closed, dictatorial political system. Iranian society lost one of its most important historical opportunities for the establishment of a democracy [because of these past U.S. interventions].

for your soul, unplug. [casual fri]


This weekend, I’m going to go to New York. For the first time in a long time, I won’t be bringing my computer on a trip. I had no idea how tethered I was to this thing until I felt the thrill shudder through me at the thought of having a weekend with just a moleskine, my new (real) book, a Kindle, and a phone (hey, I can’t completely unplug in New York, right?).

About a year-and-a-half ago I read Tim Challie’s The Next Story about a Christian perspective on the digital explosion. He explored: How do we embrace technology rightly? How do we tend to do it wrongly? What are some temptations inherent in technology? How might we act to not let technology consume us? How do we maintain our humanity and community in the midst of it? What is a “theology” of technology?
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Hope of the Earth: a political eschatology (we can all breathe)


November 7th, we will wake up to front pages declaring with finality the results of the American Presidential Election. Most of us will see these headlines and have some sort of emotional reaction (especially those of us that stayed up as late as we could to know the results early).

Depression? Fear? Anger? Injustice? Sadness? Joy? Elation? Ecstasy? Worship? Peace?

I remember after the 2004 election when Bush beat Kerry. Going to a large, urban University dominated by idealistic and passionate liberal youth, the campus was in mourning for the rest of that week. People walked in silence, hugged one another, and I saw a good number of people crying as they resigned themselves to what they felt would be the end of every good thing they’d ever thought about this country.

This election cycle, I was certainly active–probably more so than ever before (especially on this blog, at least). I’m almost certain that I have been blocked from my fair share of Facebook feeds and removed from some feed readers in the past six months or so. I’ve been quite passionate on those few issues that have guided so much of my writing and reading.

But I haven’t lost a bit of sleep over any of that stuff. I’ve been able to enjoy good books and beers, and pipes and peers, without any discussion of politics or debates or elections.
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I like answers better than questions {a reblog}


Here’s a return to some more meditative reflections on God and life by Kimberly Novosel at The Ooh La La Life. This is so true of me. It was an encouragement to be reminded. (By the way, I posted similar thoughts about a year ago in my post: “to “why?” is human, to “what” is divine“)

Kimberly Novosel's avatarThe Ooh La La Life

A year or so ago I sat down with the counselors from my church, freshly broken-hearted, folded my hands in my lap and said, “Ok, how do I heal from this?” I may as well have had a notebook and pen, poised to take rigorous notes. They looked at me for a moment and, ever so gently, pointed out that there is no checklist for sorting though emotions. Even further, they handed me a page listing the stages of grief and pointed out that they would NOT happen in order, some would last longer than others, and they would repeat an unknown number of times.

I guess I wasn’t their first type-A.

It’s true though, there is no path through the sometimes dense and dark forrest of the things we struggle with in life, whatever they may be. Not even a winding path – no path at all. You have…

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A “vagina” & minor theological disagreement is going to keep a good book off of a Christian bookstore’s shelves


Just look at that smile. Doesn’t seem like the face of someone that wants to destroy Christianity, does it? Well, some would disagree, and one Christian bookstore wants to protect us from her.

One of the best voices in contemporary Evangelicalism today is Rachel Held Evans. She writes about many things, but a major part of her writing–and the topic of her most recent book A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband “Master”–is the place of woman in Christian homes and churches.
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