a prayer for President Obama & America


Ruler and King of all, our nation is now entering into such a delicate time. Many emotions are being felt very deeply after this election. It was a hard-fought fight that many had much invested in. Would you be with us as the immediate emotional aftermath of the election occurs?

Lord, hear our prayer.

O God of peace, you do not desire that we would be filled with anxiety, frustration, or gloating after elections, as if our greatest joy or pain would be the result of this one vote. You have taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of your Spirit lift us, we pray, into your presence, where we may be still and know that you are the God who is the sustaining Presence in all nations,

Lord, hear our prayer.

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a prayer for election day


O Lord our truest Ruler and King, many words have been said these past months leading to this election day. Far too many of these words have been hurtful, fearful, divisive, angry, and anxious. Being able to see our nation’s policies so tangibly, it is far too easy to equate this nation with your Kingdom, and so act as if this election were of supreme eternal importance.

Lord, forgive us, we pray.

Bless the leaders of our land–those that have been and those that will be, after today–that we may be a people at peace among ourselves and a blessing to other nations of the earth. Let this be the conviction of every leader as they model for us, however imperfectly, political relations amongst both their fellow countrymen and citizens of the world.

Lord, keep this nation under your care.

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Prodigal, Let’s Go Home {pt.2} [GUEST POST]


Yesterday, I posted Austin’s first part to this final(?) reply to a series of discussions we’ve been having on the place of suffering and Evil in the world and the Nature of God. See that post for more background and links to the previous posts. I’ll have a few disparate thoughts about this whole exchange to share with all of you next week to close us out. Here, in this post, Austin sees right through much of my thinking to get at the root assumptions behind it. He also responds to five premises to my thinking that I laid out in my own last post.

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In all that I’ve written in all of these posts, it should be obvious that I believe stories to be of the utmost value. But I have to be clear that Story, if it is a metaphor for God, is but one metaphor among many. And I thank Paul for mentioning something along these lines. I’m not quite sure that I understand Paul’s notion of Story in enough detail. There are a few things that I do think need to be critiqued, if I have understood them correctly.
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Prodigal, Let’s Go Home {pt.1} [GUEST POST]


This is Austin’s final response to a conversation we’ve been having on the blog concerning the Nature of God and Evil in the world–I know: light stuff, right? Here are the relavant links, if you’re interested: I wrote a post mentioning God taking death onto his own self; Austin took issue with this; I replied with a full-on development of the idea that God’s Nature is like an unfolding narrative–one in which there is Evil and Death; Austin responded by critiquing some of my Bible interpretation; I then wrote two posts, one responding to his response, and one telling of my fears that I’m wrong (where I also quote the James Joyce book Austin references below, as well as list out my 5 main premises for my thoughts he responds to here). This post is Austin’s final words on this (or part 1 of those words, at least). I’ll have a few concluding thoughts next week.

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Is then the whole of life only a contradiction; can love not explain it, but only make it more difficult? That thought he could not endure; he must seek a way out. There must be something wrong with his love.

—Kierkegaard, The Expectation of Faith

I, like Paul, am one who has been deeply affected by Joyce’s story. That story, A Portrait of the Artist as a Young Man, is really the central struggle of my life: Artist or Theologian? Much in that book, including the scene that Paul elaborated in his response, continues to resonate in the sometimes hollow-feeling caverns of my mind. “I shall never swing the thurible…the oils of ordination shall never touch my head.” Those words wounded me and have stayed with me like a scar, long after their initial cut. I, too, am often much afraid.

Like Jacob, I wrestle with God. Israel indeed.
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Why even being open to attacking Iran is stupid & counter-productive [QUOTE]


Iranian dissident Akbar Ganji, imprisoned for six years for writing articles accusing Iran of ordering political assassinations (from an interview quoted in All The Shah’s Men by Stephen Kinzer):

The Iranian state is certainly guilty of violating manv of its citizens’ basic rights…. But a military attack is not a just or effective response…. An attack would be calamitous for the innocent people of Iran and the region…. It would foster the growth of fundamentalism in the region [and] reignite the conviction that the Judeo-Christian West, led by the United States, is assaulting the world of Islam, from Afghanistan and Palestine to Iraq and Iran…. The current U.S. military threat has given the Iranian government a freer hand in repressing Iran’s budding civil society in the name of national security, and so eclipsed democratic discourse that some Iranian reformists see themselves caught between domestic despotism and foreign invasion. Political change in Iran is necessary, but it cannot be achieved by foreign intervention….

Most Iranians, I believe, share a broad outlook on American foreign policy…. They think that Iran is valued only for its vast energy resources and its role in regional politics, and that Iranian culture and economic development, and the peace, welfare and basic rights of Iranian citizens, are largely irrelevant to American policymakers….

Iranians will never forget the 1953 U.S.-supported coup that toppled the nationalist, moderate, democratic government of Dr. Mohammad Mossadegh and ushered in a closed, dictatorial political system. Iranian society lost one of its most important historical opportunities for the establishment of a democracy [because of these past U.S. interventions].

for your soul, unplug. [casual fri]


This weekend, I’m going to go to New York. For the first time in a long time, I won’t be bringing my computer on a trip. I had no idea how tethered I was to this thing until I felt the thrill shudder through me at the thought of having a weekend with just a moleskine, my new (real) book, a Kindle, and a phone (hey, I can’t completely unplug in New York, right?).

About a year-and-a-half ago I read Tim Challie’s The Next Story about a Christian perspective on the digital explosion. He explored: How do we embrace technology rightly? How do we tend to do it wrongly? What are some temptations inherent in technology? How might we act to not let technology consume us? How do we maintain our humanity and community in the midst of it? What is a “theology” of technology?
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Hope of the Earth: a political eschatology (we can all breathe)


November 7th, we will wake up to front pages declaring with finality the results of the American Presidential Election. Most of us will see these headlines and have some sort of emotional reaction (especially those of us that stayed up as late as we could to know the results early).

Depression? Fear? Anger? Injustice? Sadness? Joy? Elation? Ecstasy? Worship? Peace?

I remember after the 2004 election when Bush beat Kerry. Going to a large, urban University dominated by idealistic and passionate liberal youth, the campus was in mourning for the rest of that week. People walked in silence, hugged one another, and I saw a good number of people crying as they resigned themselves to what they felt would be the end of every good thing they’d ever thought about this country.

This election cycle, I was certainly active–probably more so than ever before (especially on this blog, at least). I’m almost certain that I have been blocked from my fair share of Facebook feeds and removed from some feed readers in the past six months or so. I’ve been quite passionate on those few issues that have guided so much of my writing and reading.

But I haven’t lost a bit of sleep over any of that stuff. I’ve been able to enjoy good books and beers, and pipes and peers, without any discussion of politics or debates or elections.
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I like answers better than questions {a reblog}


Here’s a return to some more meditative reflections on God and life by Kimberly Novosel at The Ooh La La Life. This is so true of me. It was an encouragement to be reminded. (By the way, I posted similar thoughts about a year ago in my post: “to “why?” is human, to “what” is divine“)

Kimberly Novosel's avatarThe Ooh La La Life

A year or so ago I sat down with the counselors from my church, freshly broken-hearted, folded my hands in my lap and said, “Ok, how do I heal from this?” I may as well have had a notebook and pen, poised to take rigorous notes. They looked at me for a moment and, ever so gently, pointed out that there is no checklist for sorting though emotions. Even further, they handed me a page listing the stages of grief and pointed out that they would NOT happen in order, some would last longer than others, and they would repeat an unknown number of times.

I guess I wasn’t their first type-A.

It’s true though, there is no path through the sometimes dense and dark forrest of the things we struggle with in life, whatever they may be. Not even a winding path – no path at all. You have…

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A “vagina” & minor theological disagreement is going to keep a good book off of a Christian bookstore’s shelves


Just look at that smile. Doesn’t seem like the face of someone that wants to destroy Christianity, does it? Well, some would disagree, and one Christian bookstore wants to protect us from her.

One of the best voices in contemporary Evangelicalism today is Rachel Held Evans. She writes about many things, but a major part of her writing–and the topic of her most recent book A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband “Master”–is the place of woman in Christian homes and churches.
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Evil & God {2}: I’m a Heretic, I Fear


This is my final post in a discussion I’ve been having with a very good friend of mine, Austin Ricketts, about the relation of Evil to the Nature of God. For more on the background of this discussion, see  Part 1 of this reply, although you should be able to gather a good idea of the conversation from this post. After this, I’ll let Austin have the last word, if he’d like.

Pressing into the Story of God’s Nature

I’ve been saying that God’s Nature is not static, but, just like us humans, it’s like a Story, unfolding in time (click here for more). Further, it’s a Story that includes Evil and Death within in. Hopefully I can clarify some points all the more by drawing out the “Story” metaphor further (because, at the end of the day, that’s all this whole “Narrative” framework is).

When I write a story about redemption and healing, I include evil in that story–evil that ends up being resolved and healed in the end. The thought of that evil (whatever it may be) is borne from my mind and existence. Just because the thought of that evil has “existed” in my mind, does not, however, make me evil.
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Evil & God {1}: a refutation’s refute


Update: Part 2 of this post is up.

Last week, I wrote a post about being overwhelmed by God’s beauty in Western Pennsylvania. In it, I talked of the beautiful paradox of a God who would incorporate within his own divine life both Beauty and Suffering. My good friend (and huge theological influence) Austin Ricketts (who’s written on this blog beforetook issue with these statements, saying that he fears that they lead to making God the author of Sin and Evil. I wrote a reply to his comments in which I asked whether the very nature of God might be “narratival” and unfold over the course of history, and perhaps suffering and even Evil itself are “motifs” or “themes” in that “Storied Essence” of God–a story that eventually does away with these things. He wrote a reply in which he countered some of my views on revelation and some biblical texts.

Here, in the two parts of this post, I plan on (1) responding to Austin’s refutation, and (2) writing up some final thoughts (and fears) on my end. I’ll leave the final word to Austin if he so desires. Feel free to also chime in with your own thoughts if you like!
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Weekly Photo Challenge: Happy (multi-header!) [casual fri]


This week’s WordPress Weekly Photo Challenge theme is “Happy“. The prompt they have offered us is to make a collage of those things that make us happy. So…here’s mine. Click on any of the pictures to bring up the full-size gallery.

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God is Light: A Refutation [GUEST POST]



Koelle-job
I love when I get to do some back-and-forths on the blog. My good friend (and blog contributor) Austin Ricketts wrote a comment on my post earlier this week about beauty and suffering in the world. I posted his comments, and then I wrote a reply to them. Well, as is the nature of these sorts of things, here is Austin’s “refutation” of my post. You will see he has a great mind and sensitivity to these weighty issues. Usually, I let the other person have the last word in these things, and I’d usually end this exchange here, but I actually have some thoughts I’ll spend the weekend pondering and writing; I’ll post it on Monday.

Update: my response to this post is now up.

First things first, I always enjoy a spirited debate among brothers and friends.  Iron sharpens iron.  Paul is a very good friend of mine, one of my best friends.  And I love that he and I can disagree deeply and yet remain quite close.  I know my friend Paul’s logic quite well.  I was once in a similar position as he.  Previously, I wrote an article entitled, “Love—The Beginning and End of Divine Suffering”.  I set forth an argument to state that there is a notion of death entailed in God’s being.  I write now officially to recant that position.  A new assessment of the Trinity will have to be written.  For now, I write in refutation of the notion that there is evil in God, by writing a refutation of Paul’s most recent article.
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Evil & the Essence of God {2}: a storied solution?


Updates: Austin has replied to this post with his own thoughts. I have also edited this post to correct some of my incorrect Hebrew grammar Austin pointed out.

Earlier, I posted some comments that my good friend (and occasional contributor to this blog) Austin Ricketts wrote on my post yesterday about the relationship between evil, beauty, and the nature of God. Read those words if you would like his beautiful and articulate wrestling with this idea. Here is my response.

At some point in their lives, most people face the question: Can God stop this suffering? If not, is he God? If he can, but doesn’t, what kind of God is he?

Most of the time, attempts to push this question to a solid conclusion lead to unfortunate results. Many have abandoned God altogether over this, and still others, who maintain their faith, end up doing the mental gymnastics only to end up in positions entirely foreign to the Bible or that are even more illogical than when you began.

Here’s my attempt at a response, fully aware of the dangers that come with doing so. Please be gracious. Please reply. Point out my heresies, And please allow me the room to change my mind later on.

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