Evil & God {2}: I’m a Heretic, I Fear


This is my final post in a discussion I’ve been having with a very good friend of mine, Austin Ricketts, about the relation of Evil to the Nature of God. For more on the background of this discussion, see  Part 1 of this reply, although you should be able to gather a good idea of the conversation from this post. After this, I’ll let Austin have the last word, if he’d like.

Pressing into the Story of God’s Nature

I’ve been saying that God’s Nature is not static, but, just like us humans, it’s like a Story, unfolding in time (click here for more). Further, it’s a Story that includes Evil and Death within in. Hopefully I can clarify some points all the more by drawing out the “Story” metaphor further (because, at the end of the day, that’s all this whole “Narrative” framework is).

When I write a story about redemption and healing, I include evil in that story–evil that ends up being resolved and healed in the end. The thought of that evil (whatever it may be) is borne from my mind and existence. Just because the thought of that evil has “existed” in my mind, does not, however, make me evil.
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Evil & God {1}: a refutation’s refute


Update: Part 2 of this post is up.

Last week, I wrote a post about being overwhelmed by God’s beauty in Western Pennsylvania. In it, I talked of the beautiful paradox of a God who would incorporate within his own divine life both Beauty and Suffering. My good friend (and huge theological influence) Austin Ricketts (who’s written on this blog beforetook issue with these statements, saying that he fears that they lead to making God the author of Sin and Evil. I wrote a reply to his comments in which I asked whether the very nature of God might be “narratival” and unfold over the course of history, and perhaps suffering and even Evil itself are “motifs” or “themes” in that “Storied Essence” of God–a story that eventually does away with these things. He wrote a reply in which he countered some of my views on revelation and some biblical texts.

Here, in the two parts of this post, I plan on (1) responding to Austin’s refutation, and (2) writing up some final thoughts (and fears) on my end. I’ll leave the final word to Austin if he so desires. Feel free to also chime in with your own thoughts if you like!
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Weekly Photo Challenge: Happy (multi-header!) [casual fri]


This week’s WordPress Weekly Photo Challenge theme is “Happy“. The prompt they have offered us is to make a collage of those things that make us happy. So…here’s mine. Click on any of the pictures to bring up the full-size gallery.

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God is Light: A Refutation [GUEST POST]



Koelle-job
I love when I get to do some back-and-forths on the blog. My good friend (and blog contributor) Austin Ricketts wrote a comment on my post earlier this week about beauty and suffering in the world. I posted his comments, and then I wrote a reply to them. Well, as is the nature of these sorts of things, here is Austin’s “refutation” of my post. You will see he has a great mind and sensitivity to these weighty issues. Usually, I let the other person have the last word in these things, and I’d usually end this exchange here, but I actually have some thoughts I’ll spend the weekend pondering and writing; I’ll post it on Monday.

Update: my response to this post is now up.

First things first, I always enjoy a spirited debate among brothers and friends.  Iron sharpens iron.  Paul is a very good friend of mine, one of my best friends.  And I love that he and I can disagree deeply and yet remain quite close.  I know my friend Paul’s logic quite well.  I was once in a similar position as he.  Previously, I wrote an article entitled, “Love—The Beginning and End of Divine Suffering”.  I set forth an argument to state that there is a notion of death entailed in God’s being.  I write now officially to recant that position.  A new assessment of the Trinity will have to be written.  For now, I write in refutation of the notion that there is evil in God, by writing a refutation of Paul’s most recent article.
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Evil & the Essence of God {2}: a storied solution?


Updates: Austin has replied to this post with his own thoughts. I have also edited this post to correct some of my incorrect Hebrew grammar Austin pointed out.

Earlier, I posted some comments that my good friend (and occasional contributor to this blog) Austin Ricketts wrote on my post yesterday about the relationship between evil, beauty, and the nature of God. Read those words if you would like his beautiful and articulate wrestling with this idea. Here is my response.

At some point in their lives, most people face the question: Can God stop this suffering? If not, is he God? If he can, but doesn’t, what kind of God is he?

Most of the time, attempts to push this question to a solid conclusion lead to unfortunate results. Many have abandoned God altogether over this, and still others, who maintain their faith, end up doing the mental gymnastics only to end up in positions entirely foreign to the Bible or that are even more illogical than when you began.

Here’s my attempt at a response, fully aware of the dangers that come with doing so. Please be gracious. Please reply. Point out my heresies, And please allow me the room to change my mind later on.

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Evil & the Essence of God {1}: the discussion


Update: Part 2 is now up.

Yesterday, I wrote some meditations on the world’s suffering and evil in light of the incredible Beauty I saw this past weekend on a trip to western Pennsylvania. One of my very best friends, Austin (who’s written for this site before), appreciated the post but had some thoughts on some of the theological implications of my thinking, and talked about where/how he differed. I love his mind (and his heart), and I see where he’s coming from, but it’s a place I can’t go. I want to offer you all his comment, and then my perspective on all of this, hoping to offer all of you some things to think about and a space to discuss anything that strikes you as off.

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Christianity: paradox & Paradise, fall & Fall


I had the privilege of spending a long weekend these past few days in western Pennsylvania under the kindness and hospitality of my girlfriend and her family. It’s a place that is hard to describe without falling into cliches of big sky, clear air, and bright stars. It’s near the area that Johann Jacob Burkhardt, my first ancestor in America, settled in 1754 after sailing from Germany and landing in Philadelphia exactly a week ago today. I made almost the exact same trek as Johann and his family, from the rivers of Philly to the rural countryside of unsettled Pennsylvania.

Strangely, in the rest of Pennsylvania that I have seen, the trees are still mostly green and just starting to turn for the Fall. But here, this weekend marked the peak of that beautiful transition. The pictures above and below should testify to this (click them for larger versions). They were taken only a couple of days ago–with my phone (fun fact: the picture directly above this text was taken from Mt. David, the highest point in Pennsylvania).

I can’t express to you the beauty my eyes and soul were able to behold.
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Leviticus & the Political Season [GUEST POST]


Here’s another great guest post by my good friend Austin Ricketts. I love the perspective he brings to this topic. Enjoy.

Politics are difficult to escape during the Fall season.  Autumn is my favorite season, but I am irritated nearly every year with all of the political ranting and raving.  There is a point up to which politics is necessary.  Whenever you’re dealing with a group of people, be that group small or large, you’re already in the realm of politics.  Politics, in its best light, is all about establishing order and good behavior.  These are good things.  So, why do these good things bring about so much chaos with a lot of bad behavior to boot?

Perhaps we all need to be reminded of the fruits of the Spirit.  Those fruits are of the greatest importance, especially in times when differences of opinion and conviction are brought to a head.  Yet, it’s these fruits which are conspicuously absent at these times.  More often than not, people prefer the forbidden fruits of bitterness and condescension.  Fallen in sin, we all gravitate toward these forbidden fruits just like our ancient father and mother did.  We have always to be on guard.

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Let’s (TED) talk about porn & Struthers’ “Wired For Intimacy” [REVIEW]


Earlier this year, I read William Struthers’ book Wired For Intimacy: How Pornography Hijacks the Male Brain. It was an amazing book and I learned much from it (and I encourage anyone to read it, male or female).

One justified criticism, however, that I have heard about this book is that it doesn’t quite speak to the questions that many would naturally bring to such a book. It’s separated into two parts: the first is theory, the second is application and implications.

This is all well and fine, except the first part is extremely clinical and tries really hard to be a casual observer to the effects of pornography. This results in a whole lot of the minutiae of various hormones and chemicals in the brain and what happens to them and why. But, there’s no context as to why (or whether) any of these effects are necessarily bad or harmful. It merely describes various chemicals and brain structures and how pornography is received and processed, but in his attempt at neutrality and avoiding value-judgments, he ends up creating at atmosphere in which the reader continually thinks “okay, so what?”.
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Jesus’ Wife fragment judged a fake [casual fri]


hmm… so did you hear about that fragment found recently that talked about Jesus’ wife? (By the way, here’s a great segment Jon Stewart did on this.)

Daniel B. Wallace's avatarDaniel B. Wallace

“News flash: Harvard Theological Review has decided not to publish Karen King¹s paper on the Coptic papyrus fragment on the grounds that the fragment is probably a fake.” This from an email Dr. Craig Evans, the Payzant Distinguished Professor of New Testament at Acadia University and Divinity College, sent to me earlier today. He said that Helmut Koester (Harvard University), Bentley Layton (Yale University), Stephen Emmel (University of Münster), and Gesine Robinson (Claremont Graduate School)–all first-rate scholars in Coptic studies–have weighed in and have found the fragment wanting. No doubt Francis Watson’s comprehensive work showing the fragment’s dependence on the Gospel of Thomas was a contributing factor for this judgment, as well as the rather odd look of the Coptic that already raised several questions as to its authenticity.

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The Way Out: a modern re-telling of Exodus (a scene) | {story#19}


This is an original fiction piece written for StoryADay September. I’m usually very insistent that a piece should be able to stand on its own with no explanation, but this being a random scene from a play, I’ll tell you what you need to know. This is from an original play called “The Way Out”. It’s a modern re-telling of the biblical Exodus. “Christopher” is the Moses in this story, “Evan” is his brother Aaron, and “Joshua” is Yahweh. Even grew up a slave in the nation and Chris was raised in the King’s house. After killing a man, Chris was exiled and met his wife, before returning to help set these slaves free. Read more about StoryADay & follow here.
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CHRISTOPHER

You have no idea what sort of state I was in back then! Do you know what it’s like to kill a man? To feel the part of you that awakens after watching the eyes of a man grow dim beneath the weight of your own anger? Your own hands? I was beside myself! I couldn’t look at my own reflection for a month! I had no idea who I was anymore. Heck, I still don’t even know half the time. There is no way you could have any idea what that time was like!

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The Atlantic gets it right on Obama’s civil liberties abuses & the value of your vote


Yesterday, Conor Friedersdorf (Twitter) wrote an amazing piece for The Atlantic in which he explains why–no matter how liberal he is–he is not voting for President Obama. He writes:

Sometimes a policy is so reckless or immoral that supporting its backer as “the lesser of two evils” is unacceptable. If enough people start refusing to support any candidate who needlessly terrorizes innocents, perpetrates radical assaults on civil liberties, goes to war without Congress, or persecutes whistleblowers, among other misdeeds, post-9/11 excesses will be reined in.

I found this link on Facebook through J.R.D. Kirk. I absolutely agree with every word of this post. I shared it to my own Facebook wall, and….wow…I got some major pushback, mainly over my inclination to vote for a third-party candidate. People through around the same phrases I’ve heard the past few weeks about “wasting my vote” and “throwing it away” and “de-valuing it”. I found this odd for a few reasons.
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Atheist: A Biography | {story#18}


This is an original fiction piece posted for StoryADay September. It’s a long one, so for your convenience, you can also read this story in PDFKindle, or EPUB formats. Read more about StoryADay & follow here.
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Luke was born into a moderately religious household. His family spent each Sunday morning rushing around the house amid a flurry of curses and arguments trying to get everyone ready for the Sunday School and service at the large Baptist church down the street. When Luke was older, he also went to the Wednesday night youth group this church had. But outside of that, religion wasn’t any great percentage of his day-to-day life. His parents never prayed before meals, there was no religious paraphernalia around the house, and the most frequent invocation of God was in front of the phrase “damn it”.

There was one time, though, that for some reason, Luke remembered his entire life. During one period when he was about 6 or 7, when his parents were fighting a lot, Luke found himself needing his father for something shortly after a particularly loud argument had concluded. His mother was in the washroom, loudly banging the doors to the washer and dryer as she changed loads. Luke walked into his parent’s bedroom and found his father on his knees beside the bed, knuckles clasped as if he would die should he let go, muttering quiet pleas within breaths taken between violent sobs. Luke stood there wordless for about 30 seconds watching this, until his presence was felt by his father. His father looked up and saw Luke staring at him with wide eyes.
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Communion | {story#15}


This is an original fiction piece written for StoryADay September. Read more & follow here.
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You ever tried to get your cry on, only to move your mouth and stretch you lips and squint your eyes, and squeeze your body, only to have nothing come out? Ever feel the cold concrete ground against your still head, only to imagine how it would feel to come against it with force? To watch the gray grow increasingly red with your own blood? The blood just came out of her in spurts. She wouldn’t die. She wouldn’t die. Possessed by Beelzebub, she worships the wheel, the wheel she worships. She’s a witch, I tell you–a witch. She gave the boy a poisoned orange and snatched it away from him. She wants him to die. I did it for him. I did it for him. I love him. The boy, I love. She says she loves me. She loves me not. She loves me. She loves me not. She loves me. How did she keep walking? Like Jesus on water, except the water was red and all over her she walked and walked. We worship the pig, not the wheel, so Jesus loves us. He loves me. He loves me not. He loves me. He loves me not. The boy, he loves me. He stared at me with wide eyes. I thought he would cry in joy, cry in surprise, cry in freedom, but he just sat. Still. Silent. Mouth-opened. Tears building and building, never breaking the ridge to fall down his cheek. He began shaking. I was trying to cut her mother-fucking head off, but it just wouldn’t go! I told him, I’m doing this for you, buddy! I’m doing this for you! His shaking body told me thank you in response. They kept telling me She wants to kill the boy! She wants to kill the boy! You need to kill her kill her kill her! But the witch inside her kept her alive. Even when I walked to her sister’s house, she followed me–still walking!–like a monster and followed me, the blood falling out of her in sheets–laughing at me, staring at me, touching me and punching me. My hands were slippery and then became sticky, like honey. Sweet honey. I saw a deer outside my window last night. It was beautiful. Through the cut concrete I stared, and stared, for years and years. The deer moved so slowly around the fence. It’s eyes were green. Envy. Jealousy. It wanted to be me, to be inside of me. I won’t let it. It can’t be inside me and fuck me. As I laid on her back bringing down the judgment, I remembered all the times she was on top of me, touching me, breathing in my ear. Killing me. She loves me. She loves me not. She loves me? When I was older I’d punch her. She’d punch back. We’d wrestle and wrestle and I knew she liked it. To feel a touch. To feel something. My cousin was shot last week and is now with Jesus. Jesus loves me, this I know. I worship the pig. She worships the wheel. The boy, I love him. I saved him. I’ll beat this, I will. I’ll go to the Judge and tell him and he will let me free, and give me the boy. And he will be mine. But no, they are corrupt. They know I will conquer them and so they will keep me in here. But I will be freed as on angel’s wings. Jesus wouldn’t do it. I will. I’ve seen the kingdoms of the world, and I can have them all. They’ll give me the boy. And he will be free. He will live. He will prosper. He will love. He will be loved. I love him. I love him not. I love him. I love him not. I love.

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This work by Paul Burkhart is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

Weekend Photo Challenge: Everyday Life (a double-header!)


This weeks’s WordPress “Photo Challenge“theme is “Everyday Life”. The challenge is to find and create beauty from people doing the most everyday things in their lives. I’ve chosen–not one, but–two (!) pictures for this week.

The first picture above (be sure to click it to view it full-size) is of one of my very best friends during a trip she made to Philadelphia a few years ago. This is one of those friends that you immediately connect with and can go years without talking to, and yet can pick up right where you left off when you see each other again.

She had visited Philly and I had just finished showing her and a couple of our friends the campus of my seminary. We then went to a local pizza shop called “The Pizza Box” that us seminarians would frequent between classes.
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