Prayer/Meditation

Prepping for Lent: Ideas for Generosity

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This post is modified from the introduction of the Liberti Church Lent 2020 Prayerbook.

Lent is here. Historically, Christians have used three broad categories for Lenten practices: fasting, prayer, and generosity. So far, I’ve given ideas for fasting and prayer. Today, I want to talk about generosity.

If you think of these practices as external means and postures for shaping one’s soul and interior life, then fasting is a process of removing things to create a space, prayer is the way we fill those interior spaces, and then generosity is giving out of the overflow we trust is there.

To use another analogy, prayer is like the soul’s inhale, and love/generosity is its exhale; fasting or other ascetic practices are ways to increase our “lung capacity” or quicken our breath for a time from spiritual exertion in order to take in and give out more than we normally would.

Generosity

Generosity is often experienced as the result and overflow that comes from the shaping of other practices and I know it’s hard to “do generosity” in a way that doesn’t at times feel rote, forced, less than we could do, or wrongly motivated.
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Prepping for Lent: Ideas for Prayer

/ Paul Burkhart / 3 Comments

This post is modified from the introduction of the Liberti Church Lent 2020 Prayerbook.

Lent begins today. Historically, Christians have used three broad categories of practices in this season: fasting, prayer, and generosity. Yesterday, I gave some ideas for fasting. Today, I want to talk about prayer. (Here’s the generosity post.)

Prayer

Prayer is most often characterized “talking with God”. However, there is a more implicit strand through the Scriptures and Christian history that invites us to see prayer as much bigger than verbal, discursive spiritual engagement.
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Transfiguration: Christmas Revealed (An Epiphany Reflection)

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This Epiphany reflection is the final meditation from the Liberti Church 2019 Advent and Christmas Prayerbook.

__________

The Transfiguration has always bothered me deeply. Jesus takes his closest friends to a mountain and is “transfigured”: his clothes turn white, he talks with some Old Testament prophets, God says nice things about him; everything then calms and they walk down the mountain like nothing happened.

But… what is a “transfiguration”? Translators use that word because no one knows what this moment is or was. “Transfigure” doesn’t mean just a change in appearance, but an actual change in substance and form.  There’s simply no word in language that can communicate it. “

Transfigure”, then, is an almost nonsensical word. It’s merely a placeholder for something whose meaning we can’t ever know. So even though the words sit there in black-and-white before us, we will never know nor have access to what this actually means or is saying.
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Mary: Waiting for a Redeemer [guest post]

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This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Liberti member Jordan Cupo.

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As a child, the joy of Christmas morning was unmatched. Wide awake in my bed with anticipation, I would watch the clock count down. I was raised to believe that Santa might not come to kids who wake their parents up before 7am on Christmas morning. Once that magical hour struck, it was a flurry of shouts and laughter as a tornado of flying bows, ribbon, and wrapping paper unfurled in the living room beneath the Christmas tree.

Proclamations of joy aren’t hard to find this time of year, even outside of the church. And there are many reasons to be joyful in this season. There is something special about the smell of freshly baked cookies, gatherings of family and friends, gift-giving, candles, evergreens, and hot chocolate.

Yet, the joy of the Christmas season stands in stark contrast to the broken circumstances of our world. We see others who gather at Christmas, and it reminds us of our own loneliness. We see tables filled with plenty, and it reminds us of our own hunger. We see the gifts of others, and it reminds us of our own financial stress.
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Rahab: Waiting for Judgment [guest post]

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This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Amanda Mahnke.

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Growing up, I was always intrigued by the story of Rahab. As a tween and teen, it was somewhat perplexing to me that the Bible celebrated this woman as righteous for lying to protect the Israelite spies. Given Rahab’s less-than-reputable profession —and a wealth of biblical heroes who did far worse than she — I’m not sure why the deceit was my biggest hangup. I do know, though, that ruminating on Rahab’s story was an important step in my journey toward a less black-and-white, judgmental kind of faith.

The story of Rahab begins as Joshua and his army are preparing to destroy the Canaanite city of Jericho as an offering to the Lord. In an act of treason, Rahab hides the enemy spies and lies to her own government officials regarding their whereabouts. We have no real way of knowing why she does this. What we do know is that, somehow, this Canaanite prostitute has heard about the miracles of the Israelite God, and she has believed.
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Ruth: Waiting for a Redeemer [guest post]

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This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Liberti seminary intern Tara Ann Wooward.

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The first time the phrase “I’ll Be Home for Christmas” meant something was when my beloved brother returned home from college—and the second time was when I moved away to seminary. Home takes on a new meaning once it’s been left behind.

Yet, home can also be elusive and painful. For anyone who has experienced exile or homelessness, job or school relocation, the question “where are you from?” can provoke painful memories of loss and loneliness. In a time of unprecedented transience, we might wonder where and when we will ever truly feel at home again.
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Bathsheba: Waiting for Mercy [guest post]

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This Advent meditation is part of the Liberti Church 2019 Advent and Christmas Prayerbook, and it is by Liberti member Maria Lipkin.

__________

When I read some of the episodes of David’s story I often think, “what a coward! How did God let him get away with so much?!” I feel this way especially when I read the story of David and Bathsheba. Here is a king who was supposed to be fighting with his men but is instead lounging around his palace. At the first sight of a naked woman, he makes her have sex with him even though she is married to one of his own valiant soldiers! They conceive a child and David kills her husband to cover up his act. The child dies because of David’s sin.
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This Advent, Pray with the Mothers of Jesus

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Yesterday marked the beginning of Advent 2019, a period of time which the Christian Church has historically set aside to meditate on Jesus’ coming into the world at Christmas. It’s usually a time of reflection, meditation, and preparation, leading up to the full-on celebration that is Christmas.

To help focus us in this time, people at my church designed a prayerbook built around the women named in the genealogies of Jesus in the gospels: Tamar, Rahab, Ruth, Bathsheba, and Mary.

You can find downloadable and and web versions of the prayerbook here. Or, if a direct link is easier: PDF / EPUB / MOBI (Kindle) / Web.

Different people put together the daily prayer liturgies, reflections, art, poetry, and seasonal meditations, so there’s variety and depth for those that appreciate and connect with such things. Though it is a product of a particular church congregation, it is put together in such away that anyone, anywhere could engage with it and benefit from it. So download and share it widely and sit with it deeply. We all hope it will be a useful way to stop, reflect, and connect during this season.

Jesus Heals the Bethesda Pool Paralytic: Misc Thoughts | John 5.1-9

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Reading through the story of Jesus healing the man by the pool of Bethesda, I was struck by a series of things I wanted to share with you all today, in no particular order. (But first, read the story in John 5.1-9):

First, the man doesn’t go to Jesus or ask him anything–he doesn’t even request the healing himself! Jesus just goes to him and heals him.
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Ascension: Our Glory & the Bible’s Hinge

/ Paul Burkhart / 1 Comment

jesus-christ-ascension-iconToday in the Christian Church Calendar is Ascension Day, where we celebrate Christ ascending into heaven after his resurrection and now sitting at “the right hand of God the Father.”

The Useless Ascension

“Ascension” doesn’t get a lot of attention nowadays in the Church. This, in spite of the fact that it’s an essential part of all the Church’s earliest doctrinal formulations. Additionally, the New Testament sees it as the primary proof of Jesus’ divinity and “lordship” and it’s the subject of the most-quoted Old Testament verse in the New Testament: “The Lord says to my lord, ‘Sit at my right hand until I make your enemies your footstool.'”

Maybe we neglect this because the Ascension isn’t really a “doctrine”–it’s an “event” and a “declaration”; and we western Christians love our systematic “doctrines” that we can pick apart ad nauseam and/or figure out how to “apply it to our lives” so we can feel like “good Christians.”

But honestly, the Ascension isn’t “useful” to us in that way. There’s not much we can “do” with it.

Which is precisely why it’s so valuable. More than many other aspects of the Gospel and Christianity, the Ascension isn’t an “idea” to mull or unpack, but rather “news” to receive and let it act on us.
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jesus-christ-ascension-iconToday in the Christian Church Calendar is Ascension Day, where we celebrate Christ ascending into heaven after his resurrection and now sitting at “the right hand of God the Father.”

The Useless Ascension

“Ascension” doesn’t get a lot of attention nowadays in the Church. This, in spite of the fact that it’s an essential part of all the Church’s earliest doctrinal formulations. Additionally, the New Testament sees it as the primary proof of Jesus’ divinity and “lordship” and it’s the subject of the most-quoted Old Testament verse in the New Testament: “The Lord says to my lord, ‘Sit at my right hand until I make your enemies your footstool.'”

Maybe we neglect this because the Ascension isn’t really a “doctrine”–it’s an “event” and a “declaration”; and we western Christians love our systematic “doctrines” that we can pick apart ad nauseam and/or figure out how to “apply it to our lives” so we can feel like “good Christians.”

But honestly, the Ascension isn’t “useful” to us in that way. There’s not much we can “do” with it.

Which is precisely why it’s so valuable. More than many other aspects of the Gospel and Christianity, the Ascension isn’t an “idea” to mull or unpack, but rather “news” to receive and let it act on us.
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Palm Sunday or, “Oh, the Glory, the Beauty, & the Tragedy of Being Human!”

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This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). In hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what would be the death of the Son of God for the sins of the world.

Even now, millennia removed from the events of this week, we still wonder at how this all works. How does one person’s death–however good they are–account for every sin of every human in all of history?

It only begins to make some sort of sense when we acknowledge that this great exchange is not between to equals. Jesus, the Good and Innocent human, cannot merely be “another man” dying for another.

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A Prayer of Surrender

/ Paul Burkhart / 1 Comment

Father, Mother God–

Let me feel your loving gaze and presence. Let me dare to believe that you adore and delight in me. I feel my shortcomings so viscerally and deeply. Give me the gift of relief from their weight. 

In my sin, I have no ability to stop, moderate, or pull myself out once I fall in. Only you can do this in me. I am committed to walking this path with you and seeing your light and freedom in me and the world. 

Protect and guide me.

I give these defects, shortcomings, and sources of shame to you. Remove, heal, and transform them. Be gentle, but real–substantive. I love you. Let me believe and see your love for me. 

Amen.

easter saturday // prayers & readings {2018)

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Scripture Reading

Matthew 28.16-20

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

-silence-

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