My Brother’s Keeping (Happy Birthday, Matthew)


As is now becoming a typical preface to the American twenty-something story, I was raised in an Evangelical family. It wasn’t until high school though that these ideas began affecting my soul. But, being in my watered-down southern Baptist experience, the spiritual appetites this “awakening” had produced were never satiated.

I longed for the deeper things of God that I had only then, 16 years or so down this journey, realized were even there: a God that cared about far more than “consistent quiet times” and “witnessing to my friends”; a God whose call for me was not first and foremost to fight the modern-day vicars of Darwin (my public school science teachers). It was only then that I was introduced to a God whose call for me was a call for me–a deity far more interested in my enjoyment in Him rather than my service to Him.

It seemed like all of us at my church reached these realizations in the same season. Unfortunately, though, we felt like our church wasn’t there with us. Me and my crew of fellow impassioned “youth groupies” who met at the J.A.M. House (Jesus And Me) every Wednesday night longed for growing miles deep when the church seemed far more interested in growing miles wide.

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The Best Wedding Scripture Reading Ever (Marriage Blessings, Andrew & Laura!)


One of my dearest friends got married two weeks ago. He had originally asked me to do this Scripture Reading at the wedding. But unfortunately, the drive from Philly to Newark, Ohio is a long one, and many variables can make for much delay, and indeed, this is what happened. Anyway, to add to the pain of this loss, this particular set of Scriptures that I was going to have the honor of reading just happens to be the best set of Scripture readings I’ve ever encountered for a wedding. No Song of Solomon or 1 Corinthians 13 here; just a proper and exegetically sound exploration of the sweeping story of God’s relationship with his own Bride, the Church. Therefore, I felt compelled to share these verses with you today.

Andrew and Laura, I pray that this feeble attempt at publicly participating in the celebration of your union communicates the love and grace of our Lord to your hearts.  May it bless you.

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A Theology of Water & Justice (Blog Action Day 2010)


Every year, change.org sponsors its Blog Action Day, where they take an issue of world importance and try to get as many bloggers writing posts about as possible, hoping for a viral effect that can influence larger political structures. This year’s topic is global access to clean water. I had known this was an issue, and an issue of importance, but it wasn’t until I signed on to write this post and started researching it that I realized what all it entailed.

The Problem

“Social Justice-y” issues are in style right now. As globalization and social media collide, our global neighbors are feeling ever and ever closer, and our awareness to global issues is rising. What’s your little pet issue? Women’s rights? Children’s rights? Animal right? Poverty? The Environment? Global conflict and wars? As the change.org website points out in its suggested post ideas page, this clean water access issue is a primary factor in all of the above areas. Unclean and unsafe water is the primary cause of 80% of all disease and it kills more people every year than all forms of violence, including war. 90% of all of these deaths happen to children (source). Many global wars, including the conflict in Darfur can find their root in water access (source). The hours spent finding, carrying, and distributing water–and not going to school or working–are so numerous that it is a major source of poverty in the world (source). Indeed, there are even more implications for this most basic of issues, and they are well-catalogued on that “suggested post ideas” page, but these were the issues that struck me most.

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I Am A Fearful Man (and i need to get over it) {pt3}


[Read Part 1 and Part 2 of this series]

Finally, this is done. This is the last post in a three-part series that’s been walking through my development as a thinker and feeler in this world. The first part, at its core, was about the culture and world around me as I grew up that helped cultivate the arrogance I still war against inside me. The second part was about the things that have humbled me and showed me my finitude. So where does that leave me now; and why does it warrant this little series?

The confluence of all of these forces (of arrogance and humbling) has made a very interesting creature out of me as of late. A recent trip back home to visit my parents found me getting into several vehement fights with them over (of all things) politics. It’s not even that I disagree with them very much! It was mainly a frustration over just how unwavering and (I felt) naively arrogant their commitment to these ideas were. In short, I was getting mad that they seemed to allow no room for disagreement or for them to be wrong. A couple of times my Dad asked me, well what do you think? And I realized I had no answer. All I knew was that no one could know so surely what was right. Why? Because God had showed me in the past several years that I couldn’t. And if I (of all people) couldn’t know with certainty, then surely no one else out there could, right? (P.S.- that was sarcasm) It all culminated in a moment where my dad pretty much said that my writing had been steadily losing it’s quality ever since the “pinnacle of my writing”: a post I wrote called “On Holy Week, Suicidal Ideations, & My Heart“.

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Unceasing Worship (a liturgy)


[photo by p*p on flickr]

[This was a liturgy I delivered at my church this past Sunday as we continued our series from Luke called “conversations with jesus”.  Here is the audio from the message that followed this opening liturgy.  Much of this opening material I stole from the incredible book Unceasing Worship by Harold Best]

Greeting and Preparation

Leader: The Lord be with you.
People: And also with you.

Hello, my name is Paul, and I want to welcome you Liberti Church. Liberti is a community of individuals still trying to figure out this Christian faith we’ve found ourselves in. And if you’re around here long enough you’ll see that we all do this to varying degrees of imperfection, more often than not. So, whether this is your first time here, or you are firmly rooted in this community, I hope that your time here today is meaningful; that you feel warmly welcomed and that you are able to experience the God we love in a tangible, real way.

In a few moments we’re going to stand and do the whole traditional, super structured, church thing. We’re going to read things back and forth, say them together, sing some songs, stand up, sit down, stand up again, say hello to one another and listen to a sermon. It’s easy to look at all this and begin to think that all these trappings and movements are what it means to be a Christian; that this is the substance of our faith. It’s easy; after all, we can see, observe, and measure our participation of these things.  But that’s not why we do this.

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I Am A Fearful Man (and i need to get over it) {pt2}


[Read Part 1 and Part 3 of this series]

And… intensity at work, lack of sleep, church home group beginnings, Fall TV premieres, a trip with the lady to meet the parents, and two weeks later, I find myself here, computer atop my lap, typing these words over a bowl of stove-top-made oatmeal. I’m ready to pick this blog post up again after more facebook, blog comments, and text messages than usual asking when the next post would be. This sets up a pressure under which I don’t work well, but it’s a pressure I feel is appropriate to bring up considering the content to follow.

In my last post, I unpacked a bit of my own story which has led me to often be perceived as an arrogant overly-sure man–and indeed I see this in myself often. But I went on to point out how this arrogance is not necessarily at its root sprung from pride or over-confidence, but rather a deep fear and insecurity that at the end of all things I wouldn’t be found pleasing to the God I know I love.

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I Am A Fearful Man (and i need to get over it) {pt1}


[Read Part 2 and Part 3 of this series]

Oh the perils of post-modernity.

There once was a time where I was arrogant in what I thought I knew. I know, I know, many of you are thinking “once”? Let me explain.

I grew up in the South; or at least (if you don’t believe Dallas is in the True South) the Bible Belt. I was raised in an atmosphere that choked with fundamentalism. What’s more, I was fully enveloped in this culture as a Southern Baptist, and all of the cultural retardation that accompanied it. Most everyone in my world was “religious”. Actors and “liberals” were the only ones that were “atheists”, and they were all in Hollywood, D.C., or Berekeley–far, far away. I lived my younger years not knowing even of the existence of other “denominations”. Everyone in Texas was either Catholic or Southern Baptist, and in Sunday School they taught me that Catholics believed in salvation by works and were therefore not going to heaven anyway. Only we Baptists were right. In short, I grew up with a sense that I was part of the cosmic “in” crowd: God’s One and Only Faithful.

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And Thus It Begins: liberti home meetings & my heart


For all those in Philly that either do attend liberti: center city, have attended, or are interested in getting involved: this week marks the beginning of our new season of home meetings. I don’t know why, but I am so excited about this particular round of meetings. Yes, I lead one, but more than that, I feel that the season in which the church currently finds itself is one where a lot of growth (both painful and joyful) is imminent; and I think that these Liberti Home Meetings will be a primary catalyst for this growth.  [Click here for a complete list and map of our groups if you are interested in checking any of them out.]

In the past year and some change, throughout my involvement at Liberti, home meetings have been a constant source of amazing discussion, deep personal analysis, and action mobilization. I really can’t commend these things enough. My deepest relationships, and even where I moved into the city, were all fruits borne from my time in my home meetings.

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on Babel, Language, & Identity (a liturgy)


[This was a liturgy I delivered at my church this past Sunday as we concluded our series “in the beginning”.  Here is the amazing message that followed this liturgy.]

Greeting and Preparation

Leader: The Lord be with you.
People: And also with you.

Hello, my name is Paul, and welcome to Liberti Church. Liberti Church is a group of people trying to figure out what it means to be a community of believers in Jesus Christ both in and for this city. This may be your first time here–you may have randomly wandered in here or a friend brought you; or, you may be a regular attender here. Either way, we hope you feel welcome to fully participate in this time and space set aside to worship our God.

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When Great Minds & Stubborn Hearts Collide: on Al Mohler & Karl Giberson


Ah, this is a tough one to write. As some on the blogo-rounds have been quick to jump on the coat tails of, Al Mohler, the president of Southern Baptist Theological Seminary and Karl Giberson, the Vice-President of the BioLogos Foundation, have been in a bit of a tizzy for the past couple of months. Mohler is a very conservative Evangelical whom Time proclaimed as the most influential Evangelical intellectual in America of couple of years ago. Giberson is also a Baptist, but has devoted much of his time, writings, and energies to showing how Darwinian Evolution is not inherently antithetical to a Christian worldview. Mohler, as can be expected, disagrees. This little debate has reached a climax in the past couple of days. For a full account of what’s been written in this exchange, I have a full timeline at the bottom of this post.

Hopefully in the next few days I can actually lend some (hopefully) helpful thoughts on the actual argument taking place, but today I just wanted to step back and lament a little.

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The Gospel & Hospitality (a liturgy)


[This was a liturgy I delivered at my church a couple of months ago, while we were going through our series “Practice Resurrection”. You can hear the sermon delivered that Sunday here.]

Greeting and Preparation

Leader: Alleluia! Christ is risen.
People: The Lord is risen indeed. Alleluia!

Hi, my name Is Paul. Welcome to Liberti: South Philly. We’re a community of believers in Jesus Christ wrestling and struggling trying to learn what it looks like to live in the tensions and ambiguities of an ever-changing world; of a world whose systems too often attempt to isolate and pull each other apart. Maybe you’ve graced these pews many times before, maybe you’re still trying to get over the shock that you’re actually sitting in here in the first place. Either way, we want to welcome you today. We hope your time here is meaningful and that you feel the freedom and invitation to wrestle and struggle alongside us.

The aspect of Christian faith we will be exploring today is hospitality. The God of Christianity is not a distant god demanding things of us; putting ever-increasing weights upon our shoulders. Rather, he is a God that removes our burdens, shows us what a well-lived life looks like and invites us in. He invites us into the experience of His Self and His Works.

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Catholics Aren’t Crazy: The Eucharist & Economics (pt.1 of ?)


I haven’t written a post in this series in a while, but I’ve been reading William Cavanaugh’s amazing book Being Consumed: Economics & Christian Desire as a counter to Jack Cashill’s Popes & Bankers, which I just finished.  It’s pretty remarkable.  Every Christian–nay, every person–should read this book.

Cavanaugh is a Catholic and this influences his thought greatly and wonderfully.  I’ve only made it through the Introduction and I already feel like I’ve been taken for a ride, with my economic thought swirling.  Once I’m done I’ll surely be posting a review here for all of you to enjoy.  He has this amazing paragraph in the Introduction I wanted to share here with all of you:
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Of Liturgy, Communion, and Relationship [a liturgy]


[This weekend, I had the privilege of helping lead the prayers and liturgy at my church. I thought I would post my manuscript up for all to read and take part in as well. I hope this blesses you to read as it blessed me to write.]

Greeting and Preparation

Leader: The Lord be with you.
People: And also with you.

Hello, my name is Paul, and welcome to Liberti: South Philly. We are a community of people–people with struggles, doubts, addictions, and frustrations–who are still in the process of figuring out what it means to believe in this God we believe in, and relate to Him and others in a way that reflects that belief. This may be your first time here or your hundredth, but either way we want to welcome you all and we hope that your time here today is meaningful.

The part of the Christian faith we will be talking about today is that of community and relationships. Most likely all of us in here have our own sets of insecurities, uncertainties, and baggage concerning this topic. Our relationships seem to be the area that can frustrate us like no other; the area that it appears no amount of mere intellectual knowledge can change. It is often the source of our greatest joys, our deepest sorrows, and our most profound change.

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On Palm Sunday (or, “Oh, the Glory, the Beauty, & the Tragedy of Being Human!”)


This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). Seen with the insight of hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what will be the death of the Son of God.

Lately, I’ve been thinking about the common “courtroom” analogy for the Gospel. You’ve surely heard it: You are standing before a judge. You are guilty. The punishment is death. It is a right and just penalty for your crimes. But then Jesus comes in and freely offers to take your punishment for you on your behalf so you can be set free. Will you accept this gracious offer?

Many an atheist has pointed out the logical flaws in this analogy, but I think there are even bigger issues I have with it. Really, it only works if the parties involved in this switch are seen as equals. A pure man for a guilty man — seems like an even trade, right? But how does the death of this one man absolve the sins of a multitude? How is this even just?

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On Holy Week, Idolatry, & Suicidal Ideations


This week marks the most important week of the entire Christian calendar. It’s Holy Week; the time we meditate upon Christ’s Passion — the last week he spent in Jerusalem during the Passover preparing to be the true and perfect Passover Lamb. This is also the final week of the Lent season. For weeks now we have celebrated the angst, tension, and pain of Lent. This has been a time where we have focused on the fact that we have not yet become who we will be, and we still live in much of that old way of life. This has been a time where we look our idols in the eyes, hear their whispers and discern what they have been promising us and what we have believed they can give. Love. Security. Affirmation. Rest. We seek all these things under the sun, but all these things find their Source beyond.

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