As you can see in the screenshot below, according to my profile on Klout, the website that monitors your “influence” online, I am by far more influential about moms than I am any other topic. A while ago, when “crazy home sex” was the main search term leading people to this site, I had a theory. This time, I’m absolutely stumped. Anyone else have any ideas?
Friends know that I’m a coffee snob. Real coffee snobs know I’m only a wanna-be coffee snob. I myself know that the latter group is probably more right, but nevertheless, this doesn’t prevent from trying to edge ever closer to my dream of being a real coffee connoisseur.
To that end, I recently invested in the above materials, and I wanted to share them with you on this Casual Friday.
I love hand grinding the coffee beans each morning, and this particular cold brew method creates some of my favorite iced coffee around. Being able to weigh the beans has made a big difference as well. The only things missing? Well, a proper kettle like this one. Currently, I’m using our regular ol’ tea pot, which isn’t able to offer as much control as I’d like.
But maybe, someday, I can earn my coffee snob badge.
This weekend, I will be teaching the last class in my six-week Bible Survey class at my church. I want to end the class talking about how to use the Bible (and especially the knowledge gleaned from the class) in one’s personal (and corporate) spiritual life. How does the Bible actually function in a believer’s life to cultivate a dynamic, deep, and intimate relationship with Christ and the Holy Spirit? I have my own thoughts on this, but I want to hear from all of you. So here are some questions:
Feel free to respond below, in a Facebook comment, email, text, or phone call. Thanks.
This weekend I had the privilege of seeing the Philadelphia Museum of Art’s new exhibit Gauguin, Cézanne, Matisse: Visions of Arcadia. The exhibit showcases works exploring the idea of “Arcadia“: an idyll pastoral world envisaged in Virgil’s first major poetic work Eclogues where nymphs and fauns dwell alongside Bacchus and Pan; where human dwellers exist in peace, rest, and joy in the natural world.
(To put it simply: you can usually recognize Arcadian themes at work in a piece of art when it has naked people hanging out in nature–usually around rivers.)
This image of Arcadia, having been explored in art epochs in the past, overtook art once more right as modern art was being born, right around the turn of the 20th century. In fact, the exhibit subtly makes the argument that this image of a rural, paradisal ideal is an essential element in modern art’s development. The modernists’ dilemma–the tensions between longing and reality, finding and losing, permanence and transience, human and mythic–all find their embodiment in this Arcadian world.
The exhibit begins with excerpts from Virgil’s poetic treatment of this theme, set beside works that visualized his words. These run along one wall. On the opposing wall of this introductory hallway, there are excerpts from Stéphane Mallarmé’s modernist treatment of Arcadia, L’Apres-midi d’un Faune, accompanied by pen-and-ink drawings from Matisse that visualize his words.
The exhibit is great, but very theoretical. It works subtly and on nuance. It’s not just a bunch of pretty things thrown into a room. Instead it is a thesis–an argument–in visual form. It watches a theme develop from myth to poetry to visual art (and then from Renaissance to modern) and explores how they are all connected and converse with one another. It’s really like no other exhibit to which I’ve ever been. If you get the chance, see it.
But that’s not why I’m writing today.
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Earlier this week, I posted the audio and incomplete manuscript for Class 3 for the Bible Survey class I’m doing. Last night, I finally finished polishing up the notes with all the extra information I wasn’t able to say in the class. I hope it’s helpful. This final manuscript comes in at 36 pages long (admittedly, that’s with size 14 font to make it easier to read online, but still), so there is lots of stuff there that wasn’t talked about (especially with Kings, Chronicles, Ezra-Nehemiah, and Esther).
So, check it out below, download it, share it, critique it, and let me know what you think! I’d love to get some feedback on these to know if they’re actually helpful. Enjoy, and thanks for your patience! (and P.S. don’t forget about the Dead Sea Scrolls trip tomorrow.)
This is a slightly edited version of an excursus I wrote in this week’s notes for the Bible Survey Class I’ve been teaching at my church. Follow that link for more information on the class. Also, I’m well-aware that the second half of this is exactly the “angle” talked about in the venerable Pete Enns’ recent blog post. I wrote this before he posted that, but still, I wanted to put it up on the off-chance this articulation might be helpful to others.
In the books of Numbers and Joshua, God commands the Israelites to commit genocide on many different people, including their women and children. He also commands them to forcibly enslave others. And in still another story, he commands Moses to take the remaining virgins of this particular people of which they disobediently did not kill all, and divide them evenly among the soldiers and the “rest of the Israelites”. We can only imagine what for.
A few quick thoughts:
As part of the Bible Survey Class I’ve been teaching at my church, I’ll be leading a tour of the Dead Sea Scrolls exhibit at The Franklin Institute here in Philadelphia (map). We will be meeting at 4:30pm this Saturday, July 28th in the main hall just inside the main entrance (you can get into that hall without buying a ticket). I’ll have some introductory words to set up our time, and then we’ll go to the exhibit where we’ll stop a few more times for some added information.
Also, Living Social is selling discounted tickets to the exhibit all this week (the usual evening price is $19.50). So even if you can’t go this week, still buy the tickets and go another time. It’s an amazing exhibit and will be here until mid-October. If you have any questions, feel free to email me at burkhartpm [AT] gmail [DOT] com.
P.S. the trip to the University of Pennsylvania Museum of Archaeology & Anthropology has been moved to a week later than originally scheduled, to the 25th of August.
Yesterday, I ran across this tweet from Willard “Mitt” Romney, as he was shamefully trying to woo and court supporters of Ron Paul, after Paul himself retweeted it:
______________________
These are all the replies that tweet has received. I couldn’t help but laugh and share (forgive the language):
https://twitter.com/mrboetel/status/225744624772329472 https://twitter.com/popfreeradio/status/225742673892503553 https://twitter.com/martinthegrate/status/225742379066470400
So, I have this friend…
He loves documentaries and whenever he find one that is particularly informative, he tells us about it.
If I remember correctly, he may have been the first person from whom I heard about Food, Inc. which challenged our sensibilities about where our food comes from, and the whole notion of factory farming. I was now aware. I started hating Monsanto seed company with everyone else, buying organic food items, and buying my meat at a local farm, even though it was an hour drive and the meat was crazy expensive (I eventually gave this last part up, although I still try to be somewhat conscious at the store)
Then, I heard about King Corn and saw talks like this one and became all the more sure I should stay away from non-organic food purchases and try to cook more. My emphasis became “real” food and ethically grown crops.
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Most of last week on this blog was spent discussing some recent “conversations” about the Evangelical church’s relationship with the homosexual community. I first addressed conservatives, and then progressives (as well as some thoughts on the “willful persistence in sin” comment I hear from conservatives a lot). This week, we move on. But not yet. In response to some of the ways people have responded to these posts, I felt I needed to write this.
In conclusion to it all…
These posts I’ve written got a lot of circulation around the web (and to those who commented/posted links, I thank you), and so for anyone that runs across them, I want to make something clear:
It might seem odd that I’ve typed far more words and dripped more sarcasm in attacking the more conservative side of this issue, all while ultimately agreeing more with them at the end of the day. In the end, even with all of my many theological and social disagreements, I cast my lot with them, even though I know most of them would not have me.
These posts, hopefully, have been written in the same spirit as Mark Noll’s blistering attack on Evangelical anti-intellectualism, The Scandal of the Evangelical Mind, which he calls “an epistle from a wounded lover”.
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Andrew Wilson, over at The Theology Forum has done us a great service my creating this “Brief A–Z of Theological Jargon”, and it is great. Everyone gets some elbows in the ribs. Check it out. You don’t want to miss it. Here are some of my favorites:
Complementarianism
1. The belief that men and women are complementary.
2. The antiquated and repressive notion that wives should submit to their husbands, and women should not teach or have authority over men.
3. The attempt to disguise (2) by referring to (1).Egalitarianism
1. The belief that men and women are equal.
2. The modern and liberating notion that women can do everything a man can, sister, including wearing trousers, leading the home, leading churches and teaching and having authority over men.
3. The assumption that (1) necessitates (2).Roman Catholicism
The belief that the church is universal, apart from Anglicans, Baptists, Methodists, Presbyterians, Pentecostals, and pretty much everyone except Roman Catholics.
Update: I have the first lecture up.
For those interested, I have been given the opportunity to serve at my church this summer by teaching a six-week long Survey of the Bible class. It’s been super fun getting back into all my old seminary books (as well as getting some new ones).
In the class, we’ll go through a theology of the Bible, the history and background of the Bible, as well as go through each of the books of the Bible. In the last class, we’ll talk about how to use this knowledge and the Bible itself to cultivate an actual life of worship and devotion. We will also taking two “field trips”. One to see the Dead Sea Scrolls at the Franklin Institute, the other to the Penn Museum of Archaeology and Anthropology.
We’ll be recording the lectures, and I’ll post both the audio and my manuscripts on this blog for your edification (hopefully). So feel free to take a look at the official page above for the Bible Survey Class.
Be sure to question, counter, encourage, and ask me on the posts for each of these posts.
Also, if you’re in Philly on Sundays through July and August, please feel free to stop by. We”ll be doing these classes at liberti church: center city from am to pm, after church, at 17th and Sansom in center city Philadelphia.
The first class audio and manuscript will be going up later today so check back!
I took June off from writing on the blog to re-evaluate priorities. I’m back, but it’ll probably be a lot of short posts and links to other things for a while.
I’m spending most of my time reading, researching, and writing for a Bible Survey Class I’m doing at my church. Follow along with free recordings and the lecture manuscripts here. The first one will be up soon.
Let’s party. Again.
The TV show. The TV show. Rest assured, I mean HBO’s new dramedy, produced by Judd Apatow, about four twentysomething girls living in New York City. It just wrapped up its first season, and it was amazing.
Why was it amazing? Well, a few reasons. The writing is wonderful–it’s funny, thought-provoking, real, and profound. The characters are distinct and well-acted.
The show casts outright indictments against many of the marks of current twentysomething culture, revealing our narcissism, obsession with irony, and incessant naval-gazing; our infatuation with “becoming” and “being” more than “doing”; it betrays how our
Facebook culture has reduced our self-identity to the level and substance of a “Profile”, and the way we present ourselves and relate to others appears more like a well-manicured “Wall” (or rather, “Timeline”) rather than real, human interaction and messiness.
Further, the show shows genuinely messy and hard friendships and relationships. Granted, other media does this, but Girls is the best I’ve seen at showing how these difficulties are not “hiccups” or “things to overcome and get past”, but instead are the very things that challenge, shape, grow, and mature the characters and ultimately help them overcome those above-mentioned shortcomings of contemporary culture. It’s only by our messiness colliding and us holding on (as opposed to discarding) one another that we will become who we are trying to be.
Yes, the show takes us into the most intimate moments of characters’ lives–moments that are at times beyond our normal sensibilities of sexuality, relational “health”, and humor–and so many people (especially Christians, the primary readership of this site) will want to think long and consider deeply before embarking on this show.
Girls is indeed unflinching in its voyeurism and dysfunction, but it’s precisely that rawness and nakedness that ultimately turns the accusing finger towards us, exposing the ultimate delusion of our generation: that we’ve made emperors of us all, but emperors, in the end, with no clothes–more naked, awkward, fearful, and in need of covering than anyone that shows up on that screen.
But it’s also a comedy, so in the end, it reminds us not to take ourselves, the show, or even reviews of the show too seriously.
It’s so good.
the long way home 