{tuesday} | prayer & readings for Holy Week (2012)


For Holy Week: reading schedule/reflections + local Holy Week gatherings.
{More on the why and how of Lent here.}

prayer.

O God, by the passion of your blessed Son you made an instrument of shameful death to be for us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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Free Holy Week Music: Cool Hand Luke’s “Of Man” & Lent Mixtape


All of us know that one of the things that can affect our mood like no other is music. And so, to that end, I wanted to tell you about one of my favorite albums ever, by my favorite band ever (they’ve had that title since I was in high school, so I promise, I’m not just exaggerating for effect), Cool Hand Luke’s Of Man.

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Holy Week & Meditations on Radical Grace


Last year, on Palm Sunday, I got the privilege to deliver a little message to a group of men at the prison ministry my church does each month. I ended up building off of that message and its outline and writing a series of blog posts meditating on Holy Week and the radical, scandalous grace inherent in the story and actions of Jesus over those days. For your mediation this year over Holy Week, I wanted to post these links for your perusal and, hopefully, your blessing.

The Scandal of Holy Week

{i} the forsaking of God | In this post, we meditate on the fact that Holy Week was the week-long process by which everything–from humanity to creation to God Himself— forsakes Jesus. We see that true disciples are not those that never forsake Jesus. In fact, we will all forsake Jesus in radical ways at some point.
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{monday} | prayer & readings for Holy Week (2012)


For Holy Week: reading schedule/reflections + local Holy Week gatherings.
{More on the why and how of Lent here.}

prayer.

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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readings & reflections for Holy Week (4.1-7.2012)


scripture readings for the week.
as the week progresses, check back here and click on the appropriate day for Prayer and Scripture text for that day

(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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a Philly Holy Week schedule | Lent 2012


First of all, my church has been raising money to purchase and deliver over 1,000 meals to needy families around the city for Easter. They are delivering these meals on Saturday, and they really need drivers for the deliveries. It would only take 2 or 3 hours of your time, and you can pick which hour you begin. Click here to sign up. Tomorrow is the last day to sign up for this.

Thursday: Maundy Thursday Service
liberti: center city, 17th and sansom, 7pm
This day commemorates Jesus’ Last Supper with his disciples and his washing of their feet.

Friday: Good Friday Service(s)
liberti: center city, 17th & Sansom, 6:30pm
On Good Friday, Christians remember Jesus’ death on a cross for the sake of the world. liberti will hold a service of songs, Scripture readings, and darkness

city church, at Woodland Pres Church, 42nd & Pine, 7pm (with meditative prelude at 6:45pm)
A Tenebrae service that mournfully observes the darkness of Jesus’ death and our need for God’s redemption (Tenebrae is Latin for “shadows”). Worship with us as our Lenten focus on God’s deliverance culminates in Jesus’ statement on the cross: “It is finished.”
(This is the Good Friday service I always go to. It’s amazing, and if you’d like to join me, let me know. We can carpool.)
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On Palm Sunday (or, “Oh, the Glory, the Beauty, & the Tragedy of Being Human!”) [REPOST]


This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). Seen with the insight of hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what will be the death of the Son of God.

Lately, I’ve been thinking about the common “courtroom” analogy for the Gospel. You’ve surely heard it: You are standing before a judge. You are guilty. The punishment is death. It is a right and just penalty for your crimes. But then Jesus comes in and freely offers to take your punishment for you on your behalf so you can be set free. Will you accept this gracious offer?

Many an atheist has pointed out the logical flaws in this analogy, but I think there are even bigger issues I have with it. Really, it only works if the parties involved in this switch are seen as equals. A pure man for a guilty man — seems like an even trade, right? But how then does the death of this one man absolve the sins of a multitude? How is this even just?

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two of my best (looking) friends are getting married today, so I’m shaving my beard.


Aren’t they good-looking? (Their dog is even cuter.)

Looks aside, two of my favorite people in my life are getting married in just a few hours. I’ve walked with them (especially the future Mrs.) through a lot and having watched them get there today will be one of the greatest joys of my life. Seriously. Their relationship is a true testimony to the goodness and faithfulness of a God that stays with us and heals us. They encourage me and give me so much hope in God.

Oh! The beard thing. Yes. I almost forgot. They have asked me to play guitar for their wedding. Though I believe they have over-estimated my guitar skills a little, I look forward to being a part of this sacrament of God in such a way.
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Love: The Beginning & End of Divine Suffering | Lent {7b} [GUEST POST]


[Yesterday, my good friend Austin Ricketts kicked off this two-part post, part of my own Lent series, talking about how the “disposition” or “intention” of God is Love, firstly exercised towards God’s own Self in the Trinity. And this Love moves away from the lover toward the loved as it is given. Therefore….]

Update II: In an interesting twist, Austin has since recanted these comments, though I still entirely agree with these original ones. So….I’m going to keep them up, but with this comment.

death & distinction in God

The reason why death is an appropriate notion by which to understand this relation, then, is that death entails separation or distinction between two or more things that otherwise belong together.

Death is not an end of life, necessarily, but rather a limit and transition.  For humans, the Bible points out that there is a limit and transition that occurs at material death.  At that time, humans exist as a bodiless soul, at least until the final resurrection.

Death is a separation or distinction between two or more things that naturally belong together; in the case of humans—a body and a soul.

Considering God again, “separation” can’t really be the right word.  Distinction is more orthodox.  I mentioned earlier that it is incorrect to see a “lessening” of the Father’s being when transitioning to the Son.  That’s because there isn’t a lessening of being at all.  Quite the opposite.
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Love: The Beginning & End of Divine Suffering | Lent {7a} [GUEST POST]


[Note: Today, we have another post by my good friend Austin Ricketts. I asked for him to write some of his thoughts on the current Lent series I’m doing and this is what he came up with. He’s written other things for my blogs before, and each time, I end up with my mind blown. This post certainly follows in that tradition. This piece is a bit longer (even after breaking it up into two posts), but I encourage you to read it in its entirety. Really, you will not be disappointed.]

Update: Part 2 of this post is up.

Update II: In an interesting twist, Austin has since recanted these comments, though I still entirely agree with these original ones. So….I’m going to keep them up, but with this comment.

When delving into the mystery of the Trinity, it is inevitable that one approaches Light too bright to see through, a mountain too high to climb, a cave too deep to spelunk.  That this is the case does not mean that one shouldn’t move into any light, climb as highly as she can, spelunk as deeply as he may.  That would be an unbiblical quietism, and unhealthy for the soul.  The soul needs exercise.

Here I attempt to exercise my soul by exorcizing the ancient demons called simplicity and impassiblity.  I pray that I do this while abiding in love.  But I do it nonetheless.
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The Slain God of Evolution | Lent {6}


This Lent, we’ve been going through a series meditating on some of the implications of the fact that we worship a God who was “slain before the foundations of the world”–in eternity past–and therefore has some aspect of “slain-ness” to his very nature.

In the last couple of posts, we’ve been focusing on what this means for the many references in which the Bible says that the world was created “through Jesus”. What might it mean that the world came into being through a suffering and slain Lord? What might it mean for our own suffering?

This got me thinking about Evolution.

Obviously, the main vehicle driving Natural Selection is death and dying. This is one of the biggest hindrances that Christians have to the idea of Evolution. If our usual categories are correct of a “good” creation “falling”, and only then ushering “death” into the world, how does the thoughtful Christian deal with the realities of Evolution?

I think this Lenten idea of God’s “slain-ness” can help.
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David Brooks on “Centralization” [REBLOG]


Great post by this philosophy professor in New York whose blog I follow. He points out the hyperbole and absurdity of a recent David Brooks article. I like a lot of the things Brooks usually says, but this is a little ridiculous.

I like the sound of Brooks’ eventual conclusion of “centralizing goals” but “decentralizing processes”, but how he describes what this might look like in health care ends up looking awhole lot like the Affordable Care Act.

Samir Chopra's avatarSamir Chopra

On May 23-24, 1865, the victorious Union armies marched through Washington. The columns of troops stretched back 25 miles. They marched as a single mass, clad in blue, their bayonets pointing skyward.

Those lines, dear reader, are the openers of a David Brooks article about the “centralization” of power in Washington via the “Obama health care law” (whose official moniker is “The Patient Protection and Affordable Care Act”). “Obama health care law,” then, in the next sentence or so, becomes just plain “Obamacare.” Another sentence or so later, as Brooks commences a four-step listing of how “Obamacare” has “centralized” Washington’s authority, we are told about how “Obamacare centralizes Medicare decisions — and the power of life and death — within an unelected Independent Payment Advisory Board.”

At this stage, I am eight paragraphs through this seventeen-paragraph missive, and thus far, I’ve been exposed to civil war imagery, Obamacare, and the…

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a question from a straight white christian male without a voice…


To date, this is the post I am most ashamed of ever having written on this blog. It perpetuates power dynamics and long-held ways of thinking that add to problems and ignore their structures. This post participates in a system of injustice and “not listening”. It’s a profound exercise in missing the point in these issues. I keep it up as a reminder to myself and others of how wrong-headed and dumb I can be. I’m sorry for these words, and I’m grateful for your grace.

________________________

I find myself in an awkward time in our current news cycle. As part of the most talked-about news items of late, we have birth-control (and by extension, abortion), racial tensions over the death of Trayvon Martin, gay marriage being approved and some states and vetoed in others, the health care law going before the Supreme Court, and a Philadelphia ban on the public feeding of the homeless.

Is it possible for me, as a (relatively) middle-class white Protestant male, to communicate opinions about these topics if I don’t share the same sentiments as most others?
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prayer & reflections for Lent, wk5 (3.25-31.2012)


prayer for the day.

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant us grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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