advent

God loves me. But does he like me? (on being “Christ-like”) | Advent {8b}

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[This is Part 2. Read Part 1 here.]

My church has been doing a series called “The Other Christmas Stories” where we’ve been going through other texts in the Bible that comment on and meditate upon the event of Advent. The first message was preached on that quintessential Advent text, John 1. The preaching on these verses really struck me:

But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
— John 1:12-13

The sermon went on to remind us that in these verses is a promise that the Advent did not happen in order to make us into something we are not, but rather to give us the power to become who we most truly are (children of God). Now, I want to be clear. I grew up in Church hearing that phrase “be who you are” (and hearing it in music), and in certain seasons that thought has been helpful to me, but I’m not quite trying to express the same sentiment.
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God loves me. But does he like me? (on being “Christ-like”) | Advent {8a}

/ Paul Burkhart / 8 Comments

UPDATE: Part 2 of this post is now up.

I have a quick confession. I technically ascribe to the “flavor” of Protestantism called “Reformed” that takes the roots of its doctrinal tradition all the way back to the leaders of the Reformation. The first church I really learned much of anything about Christianity and theology is Reformed…ish. The seminary I went to prides itself in being the bastion of orthodoxy for “Reformed” theology. My church is a member of the Reformed Church in America family of churches.

But, I’m not a good Reformed man.
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There is No One Like You (Adv, Days 23/24; HelloGoodBye 09/10) by David Schrott [GUEST POST]

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[Through college up through about a year and a half ago, I ran a little online magazine called Reform & Revive. It’s dead now. While it was going on, one of my best friends, David Schrott, was one of our contributors. He’s an amazing drywaller, photographer, writer, person, and boyfriend (also here, here, and here). This is a post he wrote for R&R back in 2009 at the end of a particularly trying year for him. It’s one of my favorite Advent meditations I’ve ever read, and so I wanted to share it with all of you. Enjoy.]

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“I want men everywhere to lift up holy hands in prayer.”
–I Timothy 2.8, NIV

There are these days, when it is so difficult to find words that wrap around concepts, that, no matter how concrete in one’s mind, find it impossible to find substance in the barrier we use to communicate called language. In those moments, it seems that experience does precede existence and existentialism, for a moment, seems fun (and fun is clearly the wrong word, but for to-day, for this beautiful-day-before-Advent, will have to do).
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Catholics Aren’t Crazy: an Advent & Communion Theological P.S. (for those who care) | Advent {7a}

/ Paul Burkhart / 9 Comments

After my previous post on how Communion is no more a “symbol” than Advent itself, I can already hear some people right now thinking: “Wait. Isn’t this the Catholic idea of communion?” (As if that would be the worst thing.) I’ve mentioned some of my Communion views before in this ongoing series, and what I articulated is a synthesis and summary of the ideas of many theologians, both Protestant and Catholic. The pop idea of the Catholic view on the Eucharist is not really right or helpful (as is the pop conception of most of Catholic doctrine). Catholicism’s “Eucharist problem” is more historical and rhetorical than theological.

In the earliest decades and centuries of church history, people were able to simply maintain the simple doctrine that at Communion, they are receiving the true presence of Christ in the Bread and the Wine (source, albeit biased). In the middle ages, though, people starting asking themselves “Wait, what does that actually mean?” Differing answers started forming and a diversity of opinion about the Eucharist began taking place. The leaders of the Church tried to bring some commonality to this. In fact, the medieval Catholic church made a few “errant” teachers affirm these statements in 1078 and 1079:
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The Holy Sacrament of Advent {7}

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There is an abiding idea and assumption that plagues us humans. It has come up at various times in various worldviews with various names. It’s found in the implications of what Zoroastrians called the conflict between “Asha” and “Druj”, what Plato called “Dualism”, Diogenes called “Cynicism”, first-century heretics called “Gnosticism”, Descartes: “Rationalism”, Kant: “Idealism”, Bacon: “Empiricism”, French Enlightenment-ers: “Materialism”, Modernists: “Realism”, Postmodernists: “Pragmatism” and “Constructivism”, so on and so forth through the ages.

The thing all of these ideas have in common is a separation between the material and the immaterial; the abstract and the physical; the temporal and eternal; the objective and subjective; the spiritual and the human. Further, they tend to elevate one over the other.

We can’t really escape this (I’ve written about this before).

One of the basic obvious tenets of finitude is that we can’t be in two places at once, neither physically nor intellectually. To perfectly hold the delicate balance between these poles of the seen and unseen is difficult, if not impossible.

But Advent can help us.

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The Formation of God | Advent {6}

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All last week, I offered some meditations on this season of Advent. I actually have several more I’ll be posting more or less every day until Christmas, but today I’ll be offering the last in this little alliterated series in which we’ve been exploring how in the Advent event, Jesus took on our creaturely form, care-taking function, comprehensive fallenness, and now, communal formation.

We spend a lot of time and energy in this season focusing on how Jesus has changed everything and how the implications of Advent change much of our lives and existences. But Jesus did not merely come to change and affect things, but to also be changed and affected by them.
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Artist John Singer Sargent on the Advent {5}

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image

“Being made man, I am maker of man, and redeemer of what I have made. God in the flesh, I redeem body and soul.”

“On the cross is the figure of the dead Christ, with the figures of Adam and Eve, typifying Humanity, kneeling on either side. They are bound closely to the body of Christ, since all are of one flesh, and each holds a chalice to receive the Sacred Blood. About the feet of Adam is entangled the Serpent of Temptation. Above the arms of the cross there is inscribed in Latin “The sins of the world have been redeemed.” At the foot of the cross the Church is symbolized by the Pelican feeding its young, while around it doves symbolize the Seven Gifts of the Holy Spirit.”

Read a full description of the pieces here. Find the official website for the commission here.

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What Christ did not taste, Christ did not redeem. | Advent {4}

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This Advent season, we’ve been meditating on how the Advent reminds us how God took on our creaturely form, care-taking function, comprehensive fallenness, and communal formation.

First, a question.

Think back on the Christmas story. After Jesus is born, when he’s about three years old, the wise men go to King Herod and say that they’re looking for this newborn King. Herod is shocked to hear about a child-king having been born right under his nose, whose potential future reign threatens his own, and so he puts out a decree calling for the death of all children ages three and under (in history and art this is referred to as “The Slaughter of the Innocents”. An angel comes to Joseph in a dream and tells him to flee to Egypt to prevent this from happening.

Here’s the question:

Why flee to Egypt? If they stayed and Herod killed the child Jesus, would that not still be Jesus, the Son of God–the Incarnate God–dying unjustly at the hands of a Roman provincial governor attempting to cement the reign of the powers and principalities of the world? Why go to all that effort to wait 30 years later for the same thing to happen on a cross?
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our failed function, God’s full faithfulness | Advent {3}

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This week, I’m meditating on a few particular aspects of the Advent event. I’m thinking through and writing about how, in Jesus, God inhabited our creaturely form, care-taking function, comprehensive fallenness, and communal formation.

As I said in the teaching I gave over the summer about the Nature and Narrative of the Bible, the opening chapters of the Bible describe this divine act of creating in very architectural terms; the same words are later used in describing the building of the tabernacle and the temple. In this we see that God’s act of creating was, in essence, building this world as his temple in which he would rest (for more on this see John Walton’s amazing book, The Lost World of Genesis One, or just watch this short video).

In the story, he builds and establishes this Temple-World, and then creates and ordains two priests–Adam and Eve–to be his representatives in this temple to care for it and work in it faithfully. In the ancient world, temples were usually placed in the midst of large and beautiful gardens which acted as extensions of the temple itself; to care for the garden was to care for the temple, and to make the garden larger was to expand the scope and size of the temple.
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Advent, Evolution, & Absolution

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It’s Advent. A time where we especially orient ourselves towards rejoicing and celebrating the fact that God did not remain far off and merely create a “legal” or “dogmatic” satisfaction for the plight of his creation and creatures. Rather, he broke into it and came into his creation and among his creatures. In this year’s Advent series, we’re exploring how, in this Coming, Jesus took on our creaturely form, care-taking function, comprehensive fallenness, and communal formation.

First, God took physical, human, creaturely form. In the study I did–and subsequent lecture I gave–on Beauty a couple of years ago, I defined “Beauty” as the attribute of something that expressed complexity simply. Is not this God-in-human-flesh (theologically referred to as the Incarnation) the most beautiful of all miracles to take place? The Infinitely Complex God inhabits the simplest of human forms: a child.
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Welcome to Advent. 2011. {1}

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Yesterday was Day 1 of the season of the Church Calendar known as Advent (latin for “coming) . From now until Christmas, we spend time intentionally mediating upon the truth this season brings: God has come among us, clothed in the vestiges of human flesh.

Yes, this time of year was arbitrarily chosen centuries ago to recast pagan lunar festivals in a new light. Yes, many of the traditions of Christmas (fir trees, gift-giving, wreaths, etc.) find their source in pagan socio-religious rites. Yes, Jesus was probably more likely born in April, not December. Yes, Christmas has been co-opted by commercialism and consumerism. Nevertheless, this time has been set aside for nearly two millennia so that Christians around the world could, with one mind and heart, dwell upon the depths of the glory given to us in the events that transpired all those years ago.
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“O Sovereign, Come” (an original Advent hymn)

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On this beautiful White Christmas (at least where I’m at), for those precious few of you that will make it online today, I wanted to put up a hymn I wrote a about a year ago.  I pray this encourages you and creates anticipation for the Advent that is to come. Merry Christmas.

O Sovereign, Come

Our chains behind us, our sin before us
showing all our crippling need.
Your Grace within us, Your Spirit upon us
transforming our every deed.

After our freedom and we pass through the Red Sea,
let us not forget the desert comes.

Refrain:
Rip through the clouds, tear through the skies;
Let us see that you’re God on High.
O Sovereign, Come.  Seize our hearts.
Show yourself as Beautiful.

Your triumph of Glory, You crimson Cross
heralding Your Sovereign Way
of life through our death, enduring our thorns,
completing Your sufferings in ourselves.

Let us embrace your cross that’s set there before us
and know that it precedes the crown.

Refrain

On that day, when freed from sinning,
how I’ll see Thy lovely Face.
Clothed then in blood-washed linen,
how I’ll sing Thy Sovereign Grace.

Refrain

For Advent: A Reform & Revive Repost by David Schrott

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In honor of this Advent/Christmas Eve, I decided to repost an article on Reform & Revive written almost exactly a year ago by my good friend (and incredible photographer) David Schrott.  He is an amazing writer (and here) and an even more amazing friend.  This article reflects much on the year that brought the writing into existence with anticipation for the year to come.  Well, having been with him and watching him for that year, it was an amazing moment for me to read this and see all that has been done in his life.

The article has all that Advent is about.  It’s a reflection on the work of God in the past to build your anticipation for the work of God to come.  May this article stir you, sober you, and give you a sense of both the fallenness of the world that is and the glory of the world to come.  Here’s the full link:

http://reformandrevive.com/2009/12/24/there-is-no-one-like-you-adv-days-2324-hellogoodbye-0809-repost/

Also, feel free to check out an article I wrote for Going To Seminary magazine for Advent called “The Beauty of Theology (an Advent Call)”

Lastly, if you’re in town (Philly, that is), my church Liberti: South Philly is doing what should be a beautiful Christmas Eve service tonight (details).

Merry Christmas Eve

“The Beauty of Theology (an Advent Call)”-GoingToSeminary.com

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I just wanted to let all of you know about a new article I recently put up on GoingToSeminary.com.  In light of this advent season, I retooled some of the things I wrote in my Beauty series to encourage those of us getting bogged down in holiday busyness and school finals. I hope the article is used to stir many of you towards the great God that dwelt among us. Read the full thing:

The Beauty of Theology (an Advent Call)

Also, for those interested, my church, Liberti (I go to the South Philly campus) has put together a prayer guide for Advent.  I hope this further helps you in the weeks to come.

Check out the rest of my Going To Seminary posts.