On Good Friday: “Scotchful Thoughts on Treason & War” (a poem)


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Scotchful Thoughts on Treason & War

You’re stronger than Scotch, though that’s not what my throat urgently screams at the moment. Ah, the struggles of an artist, a mystic, one whose deep cries out for yours – to express the inexpressible.  To package in words that which can’t be contained.  You’ve caringly — lovingly, even — taken me, torn open my chest, pulled out my heart, and have affectionately run my broken body into your knee such that I am torn in two
_____– one spirit, one flesh:

All of reality stands at this heralding moment:
_____Wide-eyed, eager – youthful
_____anticipation abounds.
Hands on knees looking forward, rocking back
_____so on and so forth they watch:
_____smiles ear to ear.
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Why do we hate our bodies so much?


Originally, I was going to entitle this post, Worship, Bodies, and the Economics of Self-Loathing. But, in the interest of readability and trying to seem less intense (and douche-baggy), I’ve changed this to the above title. But still, as that original title implies, there’s a lot here on this topic that I have to say–and may, at some point. But for now, I just wanted to give some musings and thoughts I’ve been having.

I went to a conference a couple of weeks ago put on by a group of artists called Bifrost Arts, and it was on “Liturgy, Music, and Space”. While there, I attended a workshop on the use of our bodies in worship. I was struck at the immense beauty that the Bible offers as it pertains to our embodiment. Our bodies are essential instruments in the worship and life of God. Heck, it’s essential to our very redemption as God Himself took on a body to save us.

And yet, very few of us engage our bodies in those most meaningful of spheres of life, especially when it comes to our spiritual existence. That blasted dualism of our world that elevates the “spiritual” above the “physical” pervades even those most passionate and dedicated of believers in Jesus. We often see our worship merely as a process of dropping immaterial ideas into our immaterial selves to help stir up immaterial emotional responses. And then we wonder why our embodied actions and obedience don’t follow. Could it be that we need to preach the Gospel to our bodies as well?

As I was thinking about this, I was forced to ask: Why do we hate our bodies so much?
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Pain, Sickness, Spirits, & the Bible (a response to a comment)


[Update: the original commenter ended up responding to this post. I then gave my final response, and then he gave his. Lastly, a friend posted her thoughts on the discussion as well. Follow the links to get in on the rest of the discussion.]

Yesterday, Steve Wolf of Steve Wolf Ministries left a comment on a blog post I wrote a few weeks ago when I was super sick. Perusing his site, I could tell this is a topic he is particularly passionate about, so I really hope I don’t start some blog war, but rather some constructive “family discussions” between brothers and sisters. I wrote out my reply in the comment box of the post, and when it was done, it was long enough and had enough stuff in it to justify an entire post, so here it is.  Here is his comment, where he quoted me and wrote out his reply:

“And so, in a lot of ways, to move past pain is to move past God. This God came down to taste pain, so that now pain, heartache, rejection, isolation, doubt, fear, and insecurity are now part of the divine experience. To know those things is to know God!”
WOW! Seriously? You speak a lot of God, so would you mind backing up any of these statements with the Word of God? Sickness and disease are curses not blessings. A cold virus is kept alive by a spirit of infirmity – you know, the very thing Jesus liked to cast out of people.

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The Gospel: The Limitation of God


The question came from a friend of a friend; a fellow pilgrim, sojourner, doubter, skeptic, thinker, brother:

If God is omnipotent [all-powerful] can he use this attribute to limit his omniscience [all-knowing] or omnipresence [all- er…present]?

It’s an interesting question, similar to the whole can God create a rock that’s too heavy for him to lift? or (my favorite) can he make a burrito too spicy for him to eat? I think part of the issue here is how we view the idea of attributes.  In our Western, scientific, and post-Enlightenment mindset, we often think of people as fully assembled “systems” of interconnected attributes.  And so, like the chemical compounds that create our physical bodies, we assume that these attributes are separate things that have come together to make us who we are.

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i am not my own




…fast falls the eventide; the darkness deepens; Lord with me abide…

Both viruses and people get themselves into us, infect us, surprise us, and change us–both for good and ill. And when they depart we are left with that most complex simplicities of emotions, asking simply: what was that? The story, the episode, that previously seemed to exist with such continuity now seems so disjointed from all others that “the purpose” seems our only thought.

…When other helpers fail, and comforts flee, Help of the helpless, abide with me…

We wonder, we wander, seeking our Home, our Rest, our Selves. We recast our history in the eyes of this present trial, this present pain, this present darkness, and feel the twitch and fear that comes whenever we seriously consider all we’ve done before and all it represents within us–all the trials caused, the pains committed, and the darknesses within us.

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A Theology of Wikileaks: is there a Christianly way to view all this? {2}


 [Part 2 of 2] In my previous post, I referenced a series of articles a wrote a couple years ago concerning the relationships between the Church and State.  I talked about one article where I pointed out that “the Apostle Paul advocates for Christians to support the government and seek to change individuals rather than institutions by being the Church to the broken world around them (which will in turn shape institutions)”.  I then showed how Paul stayed politically neutral most of the time, except when the government was acting in a way that kept him from living as a faithful member of the Church of Christ.

I then concluded that “political views are generally theologically-neutral and are up to the individual Christian’s conscience except when the State hinders the Church from freely being the Church to the world around it. At that point Christians are called, I feel, to engage in whatever means necessary to remain independent and able to do that which they are called to do: preach, gather, serve, give, and love.” Continue reading

My February: Resolutions, Justice, Health, & Lent


This year has been an interesting year for my personal convictions.  Over winter break I read the amazingly helpful book Everyday Justice: The Global Impact of Our Daily Choices by Julie Clawson.  It goes through seven major and “mundane” parts of our lives and shows how there are major global inequities, amoralities, and injustices being perpetrated behind the scenes of all these spheres of living.  She explains, with both nuance and care, these issues and then offers super-practical, nitty-gritty suggestions for living life more justly in light of these things.

My New Year’s Resolution was to take one of her seven issues each month and try to incorporate a more just way of living into that.  The issues (in chapter order): Coffee, Chocolate, Cars/Oil consumption, Food, Clothing, Waste/Pollution, Global Debt.

January for me was officially Just Coffee Month.  Other than an Irish coffee I picked up at an Irish pub (which I couldn’t confirm its trade method),  I have not spent one cent on coffee that has not been ethically traded and certified as such.  Special thanks to my friends at Elixr Coffee (on Yelp), the new best coffee-shop in Philly, for offering amazing Direct Trade coffee choices (which is far more ethical than “Fair” Trade Coffee). Continue reading

Pain, Suffering, & the Story of God


[Update: this post inspired a comment (below), that I ended up responding to. The commenter responded to that, then I gave my final response, and then he gave his. Lastly, a friend posted her thoughts on the discussion as well. Follow the links to get in on the discussion.]

You know that proverbial flu bug that is perpetually in existence all over the country all at once on snowy days?  Yeah, well I’ve got it.  Starting yesterday, the back of my head and the top of my neck were struck by a throbbing pain, pulsating with every heartbeat; my body temperature playing the role of ping-pong ball between the paddles of heat and cold; my body aching with every move.

I went to sleep last night, tossing and turning for a long while hoping for the pain to subside by the time I woke.  I woke and felt great.  That is, while I was laying in my bed.  The moment I stood up and the blood rushed throughout my body, the pain, dizziness, and energy-sapping delirium of flu raged against me.  And then I went to work. Continue reading

My Grandfather’s Passing (Hope in Death?)


This past Sunday, the day after Christmas, I more or less watched my grandfather die (he managed to go at the one moment when no one was actually looking, just like he had hoped). This is the first death I’ve ever experienced of someone very close to me. Sure, I’ve known regular customers at jobs of mine who had passed, several old high school friends who were in car accidents, and a few people I briefly became close to in college who later died. But this was the first person that had walked with me (and I with them) for my entire life; on whose knee I had sat, been tickled by, heard legends about, and around whom I walked in a general sense of awe and disbelief.

His name was (is?) Lester Travis Williamson, or as I knew him for most my life: Peep (the result of a mispronunciation of the original attempted nickname by the first grandchild of the family). He represented for me a tenacity and determinedness of love that great stories of tragedy and triumph are built upon. As their old pastor said today during the funeral, he was a man that if you asked for a crumb would give you the entire loaf. Further, he would chase you out the door to give you another loaf on your way out. But this is not to be confused with the contemporary pictures of the gratuitously giving man we have today–cheerful, talkative, jocular, and always-optimistic. To be sure, he was the quintessential man of his generation–a “real man”–quiet, determined, and strong. He spoke with passion and intentionality in every syllable, meaning what he said and saying what he meant; he wasted no words for trivial things (except for maybe sports).
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REVIEW: “Outlive Your Life” by Max Lucado


Max Lucado-Outlive Your Life

Outlive Your Life: You Were Made to Make a Difference
by Max Lucado
Thomas Nelson, 2010
My Rating: 3/5
Purchase at Amazon

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“Social Justice” is all the rage right now. The swaths of American twentysomethings serious about their faith who have found Evangelicalism to have a heart inflamed for the wrong things, a head stuck in the wrong places, and absolutely no legs at all have tried to wrestle with and take seriously the call for God’s people to be not simply his “ambassadors” or “proclaimers”, but rather his very Hands, Feet, and Presence. Movements like Shane Claibourne’s The Simple Way here in Philadelphia and New Monasticism have shaken many from the fog of an (ultimately inadequate) purely intellectual faith into a faith that is firmly rooted in life. As Calvin put it, “For we cannot with propriety say, there is any knowledge of God, where there is no religion or piety.” In other words, the truest knowledge of God and His Gospel is found in its practice just as much (if not more) than in its content.
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My Brother’s Keeping (Happy Birthday, Matthew)


As is now becoming a typical preface to the American twenty-something story, I was raised in an Evangelical family. It wasn’t until high school though that these ideas began affecting my soul. But, being in my watered-down southern Baptist experience, the spiritual appetites this “awakening” had produced were never satiated.

I longed for the deeper things of God that I had only then, 16 years or so down this journey, realized were even there: a God that cared about far more than “consistent quiet times” and “witnessing to my friends”; a God whose call for me was not first and foremost to fight the modern-day vicars of Darwin (my public school science teachers). It was only then that I was introduced to a God whose call for me was a call for me–a deity far more interested in my enjoyment in Him rather than my service to Him.

It seemed like all of us at my church reached these realizations in the same season. Unfortunately, though, we felt like our church wasn’t there with us. Me and my crew of fellow impassioned “youth groupies” who met at the J.A.M. House (Jesus And Me) every Wednesday night longed for growing miles deep when the church seemed far more interested in growing miles wide.

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The Best Wedding Scripture Reading Ever (Marriage Blessings, Andrew & Laura!)


One of my dearest friends got married two weeks ago. He had originally asked me to do this Scripture Reading at the wedding. But unfortunately, the drive from Philly to Newark, Ohio is a long one, and many variables can make for much delay, and indeed, this is what happened. Anyway, to add to the pain of this loss, this particular set of Scriptures that I was going to have the honor of reading just happens to be the best set of Scripture readings I’ve ever encountered for a wedding. No Song of Solomon or 1 Corinthians 13 here; just a proper and exegetically sound exploration of the sweeping story of God’s relationship with his own Bride, the Church. Therefore, I felt compelled to share these verses with you today.

Andrew and Laura, I pray that this feeble attempt at publicly participating in the celebration of your union communicates the love and grace of our Lord to your hearts.  May it bless you.

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A Theology of Water & Justice (Blog Action Day 2010)


Every year, change.org sponsors its Blog Action Day, where they take an issue of world importance and try to get as many bloggers writing posts about as possible, hoping for a viral effect that can influence larger political structures. This year’s topic is global access to clean water. I had known this was an issue, and an issue of importance, but it wasn’t until I signed on to write this post and started researching it that I realized what all it entailed.

The Problem

“Social Justice-y” issues are in style right now. As globalization and social media collide, our global neighbors are feeling ever and ever closer, and our awareness to global issues is rising. What’s your little pet issue? Women’s rights? Children’s rights? Animal right? Poverty? The Environment? Global conflict and wars? As the change.org website points out in its suggested post ideas page, this clean water access issue is a primary factor in all of the above areas. Unclean and unsafe water is the primary cause of 80% of all disease and it kills more people every year than all forms of violence, including war. 90% of all of these deaths happen to children (source). Many global wars, including the conflict in Darfur can find their root in water access (source). The hours spent finding, carrying, and distributing water–and not going to school or working–are so numerous that it is a major source of poverty in the world (source). Indeed, there are even more implications for this most basic of issues, and they are well-catalogued on that “suggested post ideas” page, but these were the issues that struck me most.

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I Am A Fearful Man (and i need to get over it) {pt3}


[Read Part 1 and Part 2 of this series]

Finally, this is done. This is the last post in a three-part series that’s been walking through my development as a thinker and feeler in this world. The first part, at its core, was about the culture and world around me as I grew up that helped cultivate the arrogance I still war against inside me. The second part was about the things that have humbled me and showed me my finitude. So where does that leave me now; and why does it warrant this little series?

The confluence of all of these forces (of arrogance and humbling) has made a very interesting creature out of me as of late. A recent trip back home to visit my parents found me getting into several vehement fights with them over (of all things) politics. It’s not even that I disagree with them very much! It was mainly a frustration over just how unwavering and (I felt) naively arrogant their commitment to these ideas were. In short, I was getting mad that they seemed to allow no room for disagreement or for them to be wrong. A couple of times my Dad asked me, well what do you think? And I realized I had no answer. All I knew was that no one could know so surely what was right. Why? Because God had showed me in the past several years that I couldn’t. And if I (of all people) couldn’t know with certainty, then surely no one else out there could, right? (P.S.- that was sarcasm) It all culminated in a moment where my dad pretty much said that my writing had been steadily losing it’s quality ever since the “pinnacle of my writing”: a post I wrote called “On Holy Week, Suicidal Ideations, & My Heart“.

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Unceasing Worship (a liturgy)


[photo by p*p on flickr]

[This was a liturgy I delivered at my church this past Sunday as we continued our series from Luke called “conversations with jesus”.  Here is the audio from the message that followed this opening liturgy.  Much of this opening material I stole from the incredible book Unceasing Worship by Harold Best]

Greeting and Preparation

Leader: The Lord be with you.
People: And also with you.

Hello, my name is Paul, and I want to welcome you Liberti Church. Liberti is a community of individuals still trying to figure out this Christian faith we’ve found ourselves in. And if you’re around here long enough you’ll see that we all do this to varying degrees of imperfection, more often than not. So, whether this is your first time here, or you are firmly rooted in this community, I hope that your time here today is meaningful; that you feel warmly welcomed and that you are able to experience the God we love in a tangible, real way.

In a few moments we’re going to stand and do the whole traditional, super structured, church thing. We’re going to read things back and forth, say them together, sing some songs, stand up, sit down, stand up again, say hello to one another and listen to a sermon. It’s easy to look at all this and begin to think that all these trappings and movements are what it means to be a Christian; that this is the substance of our faith. It’s easy; after all, we can see, observe, and measure our participation of these things.  But that’s not why we do this.

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