Hey, quick post to let everyone know that on Thursday I’ll be posting a Lent Mixtape. But, that means the Advent Mixtape is going away for 10 months. So… you have until Wednesday night to download it if you want. So, download away!
Also, I’ll be posting the third part of my one-issue voting/civil liberties series tomorrow. It’s a doozy, so if you haven’t read the other two posts, be sure to catch up.
prayer for the day.
Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let us find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
As I said the other day while introducing Lent this year, the Lenten season has historically been marked by three practices of those that participate in it. Prayer and fasting tend to get most of the attention, but almsgiving is another component of a Lent-historically-done-well. Almsgiving is the ancient term for giving materially of your resources for the purpose of charity, love, and grace.
I have never been good at giving my money away. Tithing has always been difficult for me to practice; giving to the homeless has been hard; and I always have a good excuse why I’m not able to give to some cause greater than myself. Sure, I’ll talk about the organization or even write a blog post in support of it, but it’s hard for me to part ways with my money.
This season, however, I wanted to try an experiment to fight against this and hope and pray that God meets me in it and grows me in deep, lasting ways.
This Lent, I want to give away some of my money everyday. For Monday through Saturday (the Church considers Sundays Lent “mini-breaks”), I want to give some amount of money to a non-profit or charity that can use it to help others.
But I need help.
If you have a non-profit or charity or social justice organization that you particularly like, could you leave a comment below telling me what it is?
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[Today’s guest post is written by one of my dearest friends and biggest theological influences, Austin Ricketts (pictured above). I’m trying to talk him into letting me post more of his stuff here. We’ll see. I hope you enjoy what he has on tap for us today.]
“Yet even now,” declares the LORD,
“Return to Me with all your heart,
And with fasting, weeping and mourning;
And rend your heart and not your garments.”
Now return to the LORD your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness
And relenting of evil.
(Joel 2:12-13)
For many (probably most) Protestants in America, Ash Wednesday is just a silly Catholic ritual. I would rather not start a debate about the historical fact that, without the silly Catholic ritual of the Eucharist or the silly Catholic ritual of Baptism, Protestants would not have the Bible that they have, nor the orthodox doctrines of the Trinity and Christ.
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prayer for the day.
Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our cares on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen. (from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
[For those in Philadelphia: the liberti church that meets in the Fishtown neighborhood is having an Ash Wednesday service tonight at 7:30. For those in Center City, I will be going to a 6pm service at the Church of the Holy Trinity right on Rittenhouse park. I hope to see you there.]
It’s Ash Wednesday!
(Here’s the prayer for this Holy Day that millions of Christians around the world are praying today–feel free to join them.)
Lent really is my favorite time of year. And Ash Wednesday is particularly special. We spend these weeks meditating on those ways in which we need God the most, and he meets us in it. As we lead up to the celebration of God dying and rising again, we meditate upon those reasons why he needed to come and do it in the first place–namely, that this world is not what it will be, and God took it in his hands to accomplish what was needed to get us there.
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prayer for the day.
Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)
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My church, liberti (center city) in Philadelphia, has put together a Lent & Easter prayerbook for anyone to use during the season of Lent. Please download, use it, and share with others as you are able. For more information about Lent at liberti, click here.
As I said in Part 1, this series was originally given as a sermon to a group of prisoners attending my church’s prison ministry. This is the conclusion and benediction I gave them at the end. This post picks up right after the end of Part 4, where we listed out practical ways that Jesus prepares his disciples for them forsaking him and the ways he reveals himself to already-wayward disciples, thereby calling them back to Him. I encourage you to read the other parts of this message: Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
Conclusion
These are not guarantees: all these different practical things I’ve mentioned are not the “magic formula” for how to restore your faith if you feel you’ve lost or forsaken it. Sometimes none of these things are necessary; the Centurion did not seem to have any of these things. Sometimes, you’ll do all of these things for years–decades, even–and nothing will change.
All I can tell you is that He is worth it. The God of Holy Week is a God worthy to be wrestled against for years and years and years and years until he finally meets you, even if it is for the briefest of moments before slipping away back into frustration, doubt and sin.
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[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
In Part 1 of this series, we saw that we will all forsake Jesus many times in our lives, just as the disciples did on the Thursday night of Holy Week. In Part 2, we saw that in light of this abandonment, Jesus responds to those that forsake him by being unconditionally and unlimitedly gracious towards them in their forsaking of him. In Part 3, we looked at just how scandalous and beautiful this grace is and how and why we often try and limit it. Today, we give practical ways that we can prepare ourselves to come back to our Lord, even after we have forsaken him in our own “Thursday” seasons.
As we saw in Part 1, Holy Week was a week-long process in which everything–creation, creatures, and God Himself–all forsook Jesus, turning their back on him. We’ve said several times now that true disciples of Jesus are not those that never forsake Jesus, but they are those that after forsaking him, turn back. And so, to help us see how we do this, let’s look at the first person in this story to turn back.
[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
In part 1 of this series, we looked at the original Holy Week and saw how everything and everyone has and will forsake Jesus. We said that “Thursday”–the day when the disciples forsook Jesus–will come for every disciple. In part 2, we saw that Jesus, as he relates to those that have forsaken him and those that will do so, responds and relates to them on the basis of pure, unfettered grace. Today we look at why this matters and what it looks like in our lives.
We’ve seen that every disciple will forsake Jesus, but the true disciples of God are the ones that come back after they have left him. And further, it is my contention that what brings people back is not fear, not Law, but the unbounded and free Grace of Jesus.
But let’s be honest–this process can be a long one. It can be months, years, or even decades before these true disciples of God return to Him. People can go very far down the path of sin’s temptations, and still be Christians. In fact, any of us can go very far down the path of sin’s temptations and still absolutely be beloved, regenerated, Christian children of God.
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[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
Last week, we saw how Holy Week, kicked off by Jesus’ “Triumphal Entry” into Jerusalem, was merely the beginning of a series of events that led to everything around Jesus forsaking him. We went on to ask how disciples of Christ might avoid their own version of “Thursday”–the night the disciples betrayed and forsook Jesus. The reality is, though, that every disciple of Christ has, does, and will forsake Jesus many times over. And so, the proper question to bring to Holy Week is not “how might I keep myself from forsaking Jesus”, but rather “how does Jesus respond to those–including myself–that will end up forsaking him?” I went on to say
“The answer I want to fight for? Jesus responds to all of our forsaking him with pure, unadulterated, offensive, and scandalous Grace. My main point in this message is this: A disciple is not someone who never forsakes Jesus; it’s someone who, after forsaking him, comes back.“
Today we will look back at Holy Week to see the ways that Jesus demonstrates this scandalous Grace to those that have and will turn their backs and abandon him.
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[Update: this series has been completed. Part 1: the forsaking of God; Part 2: the Grace of Jesus; Part 3: the limits of Grace?; Part 4: the restoration of disciples; Part 5: conclusion & benediction]
This Palm Sunday I had the honor to preach at the prison ministry that my church does. It was amazing. I love those guys so much. My message was scrawled in my journal in outline form, so this will be only a rough and condensed manuscript of what was said. I hope you find it beneficial as you navigate these murky waters of life and spirituality.
“As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples… When they brought the donkey to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!’” —Mark 11:1,7-9
This event is traditionally called the “Triumphal Entry”. It is when Jesus enters into the city of his people in such a way that confirms the suspicions of those around him: he is Messiah; he is King; he is Lord. But we also see that this Palm Sunday begins a week-long process of everything around Jesus forsaking and turning their backs on him, making this a very strange “triumphal” entry.
I have the privilege of being a part of an amazing movement of churches in Philadelphia, seeking to be the presence of Christ to this city and its inhabitants. This family of churches currently numbers three, each one serving a different area of the city (I go to the Center City one).
The church in the East part of the city has been gracious enough to spearhead an initiative for Easter where they hope to give away 1,000 Easter meals to familes in need. The baskets include a ham, sides, and desert for a family of four. They need people to donate money for the meals (they’re trying to raise $20,000), volunteer to fill the baskets and/or deliver them, and families who would like to receive one of these meals. Remember:
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” — James 1:27
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink…’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink…?’ The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ –Matthew 25:34-40
For more information or to sign up for any part of this initiative, please visit: http://www.libertieasteroutreach.com/
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I always have high and lofty hopes for Lent. Each year I have visions in my head of those amazing “spiritual” things I will do over these 40 days that will result in life-long and generational sins merely falling away from my life; my heart finally unburdened of the weights and yokes it has borne for so long.
And alas, God consistently and assuredly meets me in this season, but the time is rather marked by a sharp sense and sting of failure in these things I have dreamt of doing.
And so, I find myself here, five days into Lent, having already felt this weight of my own shortcomings and self-deception: dearest brothers confronting me in the facades I present to the world out of my own fears and insecurities, telling me how hard it is to love me; finding my heart wander to those old idolatries that I thought only marked my youth and immaturity; my social anxieties paralyzing me in my greatest opportunities of worship; falling short of the fast I have offered to God in this season; etc., etc., etc., etc….
And it’s right then in these moments that my greatest love–my Bridegroom, my Lover, my Hope, and my Healer: the Lord–meets me. Continue reading
the long way home 