My February: Resolutions, Justice, Health, & Lent


This year has been an interesting year for my personal convictions.  Over winter break I read the amazingly helpful book Everyday Justice: The Global Impact of Our Daily Choices by Julie Clawson.  It goes through seven major and “mundane” parts of our lives and shows how there are major global inequities, amoralities, and injustices being perpetrated behind the scenes of all these spheres of living.  She explains, with both nuance and care, these issues and then offers super-practical, nitty-gritty suggestions for living life more justly in light of these things.

My New Year’s Resolution was to take one of her seven issues each month and try to incorporate a more just way of living into that.  The issues (in chapter order): Coffee, Chocolate, Cars/Oil consumption, Food, Clothing, Waste/Pollution, Global Debt.

January for me was officially Just Coffee Month.  Other than an Irish coffee I picked up at an Irish pub (which I couldn’t confirm its trade method),  I have not spent one cent on coffee that has not been ethically traded and certified as such.  Special thanks to my friends at Elixr Coffee (on Yelp), the new best coffee-shop in Philly, for offering amazing Direct Trade coffee choices (which is far more ethical than “Fair” Trade Coffee). Continue reading

Prayer for Maundy Thursday in Holy Week


Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.

On Palm Sunday (or, “Oh, the Glory, the Beauty, & the Tragedy of Being Human!”)


This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). Seen with the insight of hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what will be the death of the Son of God.

Lately, I’ve been thinking about the common “courtroom” analogy for the Gospel. You’ve surely heard it: You are standing before a judge. You are guilty. The punishment is death. It is a right and just penalty for your crimes. But then Jesus comes in and freely offers to take your punishment for you on your behalf so you can be set free. Will you accept this gracious offer?

Many an atheist has pointed out the logical flaws in this analogy, but I think there are even bigger issues I have with it. Really, it only works if the parties involved in this switch are seen as equals. A pure man for a guilty man — seems like an even trade, right? But how does the death of this one man absolve the sins of a multitude? How is this even just?

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On Holy Week, Idolatry, & Suicidal Ideations


This week marks the most important week of the entire Christian calendar. It’s Holy Week; the time we meditate upon Christ’s Passion — the last week he spent in Jerusalem during the Passover preparing to be the true and perfect Passover Lamb. This is also the final week of the Lent season. For weeks now we have celebrated the angst, tension, and pain of Lent. This has been a time where we have focused on the fact that we have not yet become who we will be, and we still live in much of that old way of life. This has been a time where we look our idols in the eyes, hear their whispers and discern what they have been promising us and what we have believed they can give. Love. Security. Affirmation. Rest. We seek all these things under the sun, but all these things find their Source beyond.

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Prayer for Tuesday in Holy Week


O God, by the passion of thy blessed Son thee made an instrument of shameful death to be for us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of thy Son our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.

Prayer for Monday in Holy Week


Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other that the way of life and peace; through Jesus Christ thy Son our Lord, who liveth and reigns with thee and the Holy Spirit, one God, for ever and ever. Amen.

— from the Book of Common Prayer

you can also participate in Holy Week by joining Christians all over the world each day in morning prayer and evening prayer.

Catholics Aren’t Crazy (New Series)


As some of you may have noticed, weekends are pretty quiet here on the blog. In an ideal world, I would post every day during the week and then take weekends off (as I’m not too sure people are surfing much on the weekends. Am I wrong?).  Anyway, I want to try something.  Beginning yesterday, I’m trying to start a little tradition where on Saturdays I’ll post a more personal, meditative post and Sundays I’ll do the series I’m kicking off today.

I was raised in the Bible Belt as a Southern Baptist where there is absolutely no diversity in Christian denominations: there are only Baptists and Catholics — nothing else. This was, at least, my exposure growing up in Dallas, Texas. Throughout my years as a “good ol’ boy” Southern Baptist, I was regularly taught by my Sunday School teachers that Catholics aren’t actually Christians. Let me unpack this briefly.

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It’s that time of year again….Lent.


I was just reading the article I wrote last year when I gave up Facebook for Lent. So much has changed. I remember that last year I saw fasting during Lent as some Catholic thing that might be a good idea to do. Also, my reason for giving up Facebook was to help me in the areas of procrastination and discipline.

On the discipline front, it’s funny to have watched how things have played out since then; even more so in light of this year’s Lent. As I finished up that second semester of seminary, my procrastination and discipline issues only worsened.As I dropped out and spent the summer woefully unemployed and poor, my nights got later, I became completely unproductive on nearly every front, and my soul seemed to shrivel because of my lack of discipline and consistent pursuit of God.

In the Fall I moved to a new church community and slowly started to become revived. For the first time I began to understand Calvin’s assertion that theology is only truly theology when it’s lived out. I can no longer divorce orthodoxy from obedience. As time went on, I got swept up in the various means of grace that God has given his church (to be talked of more later), and I was drawn to Him. In the midst of my “dry season” (as we charismatics call them) I feebly reached for a few resources to keep the dwindling flame alive. I eventually got my hands on a sweet copy of the Book of Common Prayer. As of about a month ago, after getting some help, I actually began getting up at a consistent early time and doing some morning devotions. I’ve even been doing some evening devotions as well. I’ve been more consistent in my thinking, writing, and planning. It’s been amazing. I feel my soul revived. After reading that Lent post from last year, I can’t help but wonder if this newfound discipline and productivity are the fruits of the grace obtained in last year’s Lent season.

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Facebook for lent . . .


For lent, it was suggested that I give up Facebook.At first, I was very hesitant.Then I wondered, “why am I so hesitant?”I had been saying for a while that I would go a week or so off Facebook, but had yet to do so.Why?

This hesitancy revealed a very strong hold Facebook had on me.Whenever I got on the internet, I would check it.I would check it numerous times an hour, being disappointed every time that little red flag didn’t appear on the bottom right-hand corner of my screen.I would spend embarrassing amounts of time clicking through pictures, checking up on old friends, or reading notes.now these things are okay, but it had become a conditioned response to me getting on the internet.It wasted way too much time that I should have been doing work.

There’s this great booklet from CCEF on Procrastination.That is a topic I deal with greatly.I still do.I would rather do anything but my work.In this book, though, there is this great quote form the author, Walter Henegar.He talks about this peculiar thing that happened on the cross.When Jesus is about to die he cries out “it is finished!”, but here’s the thing: the majority of Jesus’ active redemptive work was yet to be done.He had so much of the world that was yet to be saved and brought to himself.Henegar writes concerning this:

Jesus could say this only because he had done “all the work the Father gave him to do.”The connection to my own [Henegar’s] sin was clear: Unless I’m doing what God has called me to do, I’m doing someone else’s work.When I procrastinate, I’m meddling in things that are “none of my business”—like a busy-body.

I struggle with needing to be God in my life.I need to control things.I need to be the one that determines what works I am doing.The second my passions are mandated to me, I suddenly will do anything I can not to do them.I have seen this in seminary.Facebook became my mechanism of controlling what things I spend my life doing and not doing.

So, I gave up Facebook for lent.

And I haven’t missed it, amazingly.(And for those wondering, yes I did take off the facebook-messages-to-my-phone thing)

When lent is over will I go back to Facebook?Yes, but I feel more equipped than ever to see it for what is: an ultimately unnecessary thing that can be used for good things in moderation.I do love Facebook, but just like anything, it can be made an idol.Lent is serving its purpose, I suppose.

Those Catholics are on to something . . .

p.s. – I still have Facebook set up to import the posts from my personal blog onto Facebook as notes.So, for those that see this on Facebook, know that I didn’t have to log in to get this on there.For those that get this far in the post, please pray for me.