to Life, a sonnet
____________________________________Praise.
_________________________________Ovate
______________________________Now
___________________________How’s
________________________Why’s
_____________________Cries
__________________Birth
_______________Groans
____________Crows
_________Creation
______Weep
___There:
Here:
Sleep…
[read my other Holy Week poetry here]
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to death, a sonnet
A fear as frank as frankness be
I hold within this frame so dear;
so dear please hold me, till this dark is past
_____— till the darkness passes mine eye.
But to be so engraced I know I must face
_____– and lose-
___________to this spectre this prospect requires.
O this still darkest night, I lie here betwixt
competing rays
__________of glory’s gaze.
One lies ahead; one lies to my face
___both wooing and charming a choice from my hands:
___________to re-seize and be lived,
___________or release and be sieved?
[read my other Holy Week poetry here]
[image by Mark Rothko]
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When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.
–from Chesterton’s Orthodoxy, as quoted by philosopher Slavoj Zisek, in this article on “German Idealism & Christianity, from Hegel to Chesterton” (via Micah Towery). Read the rest of this Lent series on “The Lamb Eternally Slain”
Coffee Crucifix
Crescent ring under porcelain smooth
___stain the wood-stained finish.
______(It is finished.)
___Marked with muddy water;
___mark the merry day; to
___marry the murdered man.
Floral notes in blackened waves
___crash the shore of trembled lips.
Choral bright, in darkest night,
___wake the tone of trebled kiss.
Younger tastes left open-wide; older eyes made
satisfied.
Mark the wood: complex simplicity.
Pierce my heart: storied infinity.
[read my other Holy Week poetry here]
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Today is Maundy Thursday which is the time in the Christian Church calendar where we celebrate the institution of the Lord’s Supper; it also initiates the three Holy Days of Good Friday, Holy Saturday, and Easter Sunday.
I was raised as a Southern Baptist in Dallas, Texas. Liturgy, Church calendars, Holy Days, and Prayer books were as foreign to me as R-rated films, alcohol, and dancing. Now, though, as I’m looking for a Church to go to for a Good Friday service, even the Presbyterian church service all my friends are going to doesn’t feel liturgical and structured enough for me. What happened?
In the last few years between going to seminary (and dropping out) and changing churches, I have fallen in love with both liturgy and Sacrament.
If every second of our lives recurs an infinite number of times, we are nailed to eternity as Jesus Christ was nailed to the cross. It is a terrifying prospect. In the world of eternal return the weight of unbearable responsibility lies heavy on every move we make. That is why Nietzsche called the idea of eternal return the “heaviest of burdens”. If eternal return is the heaviest of burdens, then our lives can stand out against it in all their splendid lightness.
But is heaviness truly deplorable and lightness splendid?
…. The heavier the burden, the closer our lives come to earth, the more real and truthful they become.
Conversely, the absolute absence of a burden causes man to be lighter than air, to soar into the heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant.
What then shall we choose ? Weight or lightness?
— Milan Kundera, The Unbearable Lightness of Being
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Last year, on Palm Sunday, I got the privilege to deliver a little message to a group of men at the prison ministry my church does each month. I ended up building off of that message and its outline and writing a series of blog posts meditating on Holy Week and the radical, scandalous grace inherent in the story and actions of Jesus over those days. For your mediation this year over Holy Week, I wanted to post these links for your perusal and, hopefully, your blessing.
The Scandal of Holy Week
{i} the forsaking of God | In this post, we meditate on the fact that Holy Week was the week-long process by which everything–from humanity to creation to God Himself— forsakes Jesus. We see that true disciples are not those that never forsake Jesus. In fact, we will all forsake Jesus in radical ways at some point.
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First of all, my church has been raising money to purchase and deliver over 1,000 meals to needy families around the city for Easter. They are delivering these meals on Saturday, and they really need drivers for the deliveries. It would only take 2 or 3 hours of your time, and you can pick which hour you begin. Click here to sign up. Tomorrow is the last day to sign up for this.
Thursday: Maundy Thursday Service
liberti: center city, 17th and sansom, 7pm
This day commemorates Jesus’ Last Supper with his disciples and his washing of their feet.
Friday: Good Friday Service(s)
liberti: center city, 17th & Sansom, 6:30pm
On Good Friday, Christians remember Jesus’ death on a cross for the sake of the world. liberti will hold a service of songs, Scripture readings, and darkness
city church, at Woodland Pres Church, 42nd & Pine, 7pm (with meditative prelude at 6:45pm)
A Tenebrae service that mournfully observes the darkness of Jesus’ death and our need for God’s redemption (Tenebrae is Latin for “shadows”). Worship with us as our Lenten focus on God’s deliverance culminates in Jesus’ statement on the cross: “It is finished.”
(This is the Good Friday service I always go to. It’s amazing, and if you’d like to join me, let me know. We can carpool.)
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This past Sunday was Palm Sunday, the Christian holiday that ushers in Holy Week. It celebrates the “triumphal entry” of Jesus into Jerusalem (Mk 11:1-11). Seen with the insight of hindsight, though, this is one of the oddest “triumphal entries” one could imagine. It is the triumphal kick-off for what will be the death of the Son of God.
Lately, I’ve been thinking about the common “courtroom” analogy for the Gospel. You’ve surely heard it: You are standing before a judge. You are guilty. The punishment is death. It is a right and just penalty for your crimes. But then Jesus comes in and freely offers to take your punishment for you on your behalf so you can be set free. Will you accept this gracious offer?
Many an atheist has pointed out the logical flaws in this analogy, but I think there are even bigger issues I have with it. Really, it only works if the parties involved in this switch are seen as equals. A pure man for a guilty man — seems like an even trade, right? But how then does the death of this one man absolve the sins of a multitude? How is this even just?
This Lent, we’ve been going through a series meditating on some of the implications of the fact that we worship a God who was “slain before the foundations of the world”–in eternity past–and therefore has some aspect of “slain-ness” to his very nature.
In the last couple of posts, we’ve been focusing on what this means for the many references in which the Bible says that the world was created “through Jesus”. What might it mean that the world came into being through a suffering and slain Lord? What might it mean for our own suffering?
This got me thinking about Evolution.
Obviously, the main vehicle driving Natural Selection is death and dying. This is one of the biggest hindrances that Christians have to the idea of Evolution. If our usual categories are correct of a “good” creation “falling”, and only then ushering “death” into the world, how does the thoughtful Christian deal with the realities of Evolution?
I think this Lenten idea of God’s “slain-ness” can help.
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Lent is a season in which God’s people meditate on the slaying of Jesus on the Cross and all that is within them (and outside of them) that made that Cross necessary. So to that end, we’ve been doing a series meditating on the fact that Christ is the Lamb who was “slain before the foundations of the world”. We’ve been thinking through what it might mean that Jesus, in some sense, has been suffering for all time.
[suffering]
We’ve said that the Cross was an in-breaking of the suffering essence of God into our world. Think of it as a volcano that emerges after a millennia of quiet tectonic plate shifts. Eternity and infinity–past, present and future–break into the world at the Cross; eternity is the backdrop against which the death of Christ occurs.
We’ve also said that the world has a certain “slain-ness” to it as well, due to being created “through” a slain and suffering Christ.
Today I want to ask: What might that mean for our own suffering and death?
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Earlier this week, I kicked off this year’s Lent series with a question.
This season, we’ll be meditating on the biblical idea that Jesus, in some mysterious way, was slain in eternity past. And so, I asked what this means for the Cross of Jesus:
Was it an eternal truth breaking into the temporal realm, or was it itself such a powerful event that it echoed backwards and forwards through the past and future?
My vote? Jesus’ suffering and “slain-ness” is an eternal attribute of who he is, and the Cross was this aspect of the nature of God breaking into our reality. The Crucifixion was, in effect, God drawing the curtain back on a heavenly reality that had, until that point, only been hinted at.
I side with this for two main reasons: the essence of God, and the election of God.
“…the Lamb who was slain before the foundation of the world.” –Revelation 13.8
“…you were ransomed…with the precious blood of Christ, like that of a lamb without blemish or spot, who was foreknown before the foundation of the world but was made manifest in the last time for your sake.” –1 Peter 1:18-20
“Jesus Christ and him crucified… a secret and hidden wisdom of God, which God decreed before the ages for our glory” –1 Corinthians 2:1,7
Today, I just want to briefly introduce the Lent series I’ll be doing (while listening to some free Lenten music!). It will be a meditation on an idea that only explicitly appears a few times in the Bible, but it’s truth echoes throughout the Scriptures. It’s mind-boggling in both its scope and implication, and yet gets so little treatment from mainstream Protestantism.
The idea? That Christ was slain in eternity past–before anything was; before any sin had been done by a single human.
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1,000 meals + 3 wells in celebration of the resurrection
I have the privilege of being a part of an amazing movement of churches in Philadelphia, seeking to “live, speak, and serve as the very presence of Christ” for the city (I go to the Center City one).
Last year, the churches gave away 1,000 Easter meals to familes in need. This year we’re trying to raise money to give away another 1,000 and to build 3 water wells in Africa
This week (until the end of Saturday), a donor is offering to match any donations up to $5,000.
There’s still a lot more to go to meet that goal. We need people to donate money to help us serve our neighbors in this city. So please donate if you can. Any amount will help. Remember, through church history Lent has been a time the church has given much to these sorts of efforts.
If you can’t give money, and still want to serve, we not only need money for the meals and wells (we’re trying to raise $35,000), we also need people to call families that would like the meals, as well as people to pack the meals and drive them. You can volunteer (and request a basket) at the website.
For more information or to sign up for any part of this initiative, please visit:
I’m sitting in this coffee shop, and across the room there’s this college-aged girl walking one of her friends (apparently from another country) through the story of the Bible and the gospel.
She seems like a pro. She’s teaching her friend the structure of the Bible, answering her questions, and having her read the Scripture. She’s talking about who wrote the different books and each of their stories. They’re even hanging out in the Old Testament a bunch.
She’s not over-anxious or pushy; she’s just hanging out. The friend seems engaged and they keep laughing, sharing stories, and engaging the Scriptures.
I can’t help but feel I’m watching the Kingdom of God breaking all the more into this world–the future flooding the present.
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the long way home 