I’ve got a new job in Philadelphia


In May 2009, I decided to drop out of seminary (for many reasons). Then employment drama ensued. I got a job, couldn’t start the job, then got a part-time position at the company, and then was finally able to move into the full-time spot I was originally hired for.

And it’s been wonderful. Over the past year and half, I was able to love my caseload of people and take them from broken and with nothing to on the path towards healing and recovery. I actually got to see change and growth up close–and it changed me.

But, it’s time to move on. As I’ve been praying for for a while, I recently got offered a job that is walking distance from my house. I finally get to realize my desire to not only live and spend my money in the city, but also to earn my money and serve the residents there as well.
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My Ex-Girlfriend, the Blog: a story of relationship, loss, & finding again


[All links in this post open in new tabs. You’ve been warned.] 

We know the story well. You start a relationship and it’s exciting at first: it’s new, it’s unfamiliar, and each day seems to hold a new discovery or a new inspiration. There’s a dynamic sense of interaction and give-and-take that inspires you to share more and more of yourself with this person. You learn more about yourself. You learn more about them with whom you are sharing this stuff. Your thinking sharpens and you spend much of the day musing about what you might tell them and when you might interact with them once more, wondering about how you might phrase something or to what detail to speak of a certain thought, feeling, or sentiment you had.

When days go by without interaction: you ache; they ache.

But then it happens. These interactions begin to feel a little more like a duty than a delight. You feel the weight of expectation and it begins to stifle the feelings you once had. Those days that go by without interaction feel more like reprieves than punishments. You feel the strings of your own heart beginning to unwind from the ball of yarn that is there’s.
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Interpreting & Applying Proverbs (thoughts on Proverbs 10:12)


Proverbs is always such a weird book to try and apply to your life. The theme of the book is what? Wisdom. Is it teaching wisdom to give people a bunch of cookie cutter situations and tell them how to act? No.

In Proverbs 26:4-5, we see two Proverbs back-to-back that say opposite things. One says “Answer not a fool according to his folly, lest you be like him yourself”. The very next verse says “Answer a fool according to his folly, lest he be wise in his own eyes”.

Long story short, all of the book of Proverbs flows from Chapter 1, which talks about the fear of the lord being the beginning of wisdom. Those two contradictory proverbs show us that the book is not meant to be a cut-and-paste sort of thing. It’s not the case that a fool could simply read it, start acting like the “wise man” found throughout Proverbs and suddenly be wise (how would he apply those two verses above?).

Wisdom comes not from doing the things the wise man does, but by being the kind of wise man who fears the Lord and can discern what response to use in a given situation at the right time.
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Weekly Must-Reads {06.20.11} | a New York Times Op-Ed miscellany


This week, as I compiled my favorite reads for the week, I realized nearly all of them were from the New York Times. I found these on different days, at different times, and had no idea that I kept bookmarking the same site over and over again. But still, all of them are very different and I encourage you to peruse, read, ponder, and post your thoughts!

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Instead of Student Loans, Investing in Futures | NYTimes.com

Ever since the financial crisis hit, I’ve been so intrigued by other economic models for getting things done. This article follows one idea when it comes to funding higher education. And it really seems to work. I also love that this particular idea was not dreamt up by nor financed by the government.

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sexuality & the church’s obsessions (a quote)


Another sobering finding is that while high-octane rhetoric has been devoted to the issue of same-sex marriage, an issue relevant to only a small faction of the U.S. population (the CDC reports about 2-3%, some figures are as low as 1.7%), huge shifts have taken place on attitudes toward sex before marriage—what the Bible calls fornication: “The best evidence is that the fraction of all Americans believing that premarital sex was ‘not wrong’ doubled from 24% to 47% in the four years between 1969 and 1973 and then drifted upward through the 1970s to 62% in 1982.” Today attitudes toward sexuality are the best indicator of church attendance. It appears that many in the church have taken their eye off a far more pervasive problem among a far larger number of Americans.

from this Cardus book review on Robert Putnan and David Campbell’s book American Grace: How Religion Dvides and Unites Us

Yeah, Church Community Sucks.


Church plants are weird creatures. In the beginning, most everyone is new and has to do the awkward dance of forming relationships while at the same time trying to see a fledgling church survive. It takes a unique person to really be a part of a church plant, that’s for sure. You mostly have to be self-motivated and spiritually self-sustaining, because the usual church structures that motivate, support and counsel just aren’t there in the early days of a church.

Over time, during these early days, your relationships slowly develop. They are usually borne out from the fiery flames of awkwardness and uncertainty, and having to force yourself into social situations you would not normally put on yourself, but this difficulty forges these relationships deeply. You get to know one another very deeply very quickly and love each other through it. This creates a very deep bond, however unspoken it may be.
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science and the evolution of the science of evolution


Over at Scot McKnight’s blog, Jesus Creed, the resident scientist-who’s-a-Christian (I hate that I can’t just write “Christian Scientist”), RJS (I have no idea what his full name is, and I couldn’t find it), recently posted a brief post about the ongoing dilemma of a fossil called Tiktaalik rosea, the dating of which and the evolutionary place in which it exists is still in flux. After recounting some of the changing conclusions about this fossil, RJS asks:

Is this kind of give and take an evidence for weakness in the evolutionary hypothesis?

Is it unexpected waffling or the expected progress of scientific discovery and the refinement of understanding?

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a profound insight on cities & those that love them


But cities were not simply condemned because they were big or ill tuned for the industrial expansion that had seized them. What was wonderful and exciting about them–the spontaneity, the togetherness of community, the creativity that comes from getting along and not getting along, the endless characters populating the streets, the chaos–never found a natural place in the American soul. The frontier spirit that was so intrinsic to the psyche of the country, the creed of individualism and ruggedness and privacy, of staking out your own piece of land and building your own house, hardly lent itself to the culture and spirit of the city.

— Buzz Bissinger, A Prayer for the City
(see the other books I’m reading here)

Ruminations on Rhythm & Life


Do you have any rituals? Last week, I wrote about about how I would love to find a steady “rhythm” to my daily existence. Do any of you have that? Is it realistic to desire that? My roommate Tim gets up most every morning at around the same time, makes a french press of coffee and sits out our kitchen table and reads his giant red-leather ESV Study Bible. I love that. It’s weird whenever I come downstairs and he’s had to go to work early or something and isn’t doing that.

Me? A couple of days ago, I actually got to bed sort of early (for me) at around 11:15. I set my alarm for 7am, knowing I had to walk out the door by 8am. I figured I could take a shower and have some time to just relax and maybe pray or read my own Bible in the morning (for the first time in God knows how long).
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Weekly Must-Reads {05.24.11} | theology & politics edition


As promised, this week’s weekly must-reads tend towards the theological. We do have some political “leftovers” from last week that you all should find interesting. So, as usual, read to your heart’s content and please comment and let me know what you think about these! 

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More Like Prayer 5 | Jesus Creed

Fascinating and oh-so-brief introduction to a whole new way of looking at the gospel, politics, and the church. Wow.

Mercifully Forsaken | Christianity Today | A Magazine of Evangelical Conviction

Wow. Simply wow. Such a beautiful and powerful piece of writing on the mercy of God in his forsaking of us. Did not expect this from Christianity Today (front page, no less!).

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Weekly Must-Reads {05.17.11} | politics & writing edition


This week’s weekly must-reads are focused on the pressing political matters of the day: Obama, Osama, the budget “crisis”, etc. I’ve thrown in some fun articles on writing at the end. And for my more “theologically-inclined” friends: don’t worry, I’ll throw you some stuff next week. But in the meantime, check these things out and let me know your thoughts in the comment box below.

Running in the red: How the U.S., on the road to surplus, detoured to massive debt | The Washington Post

As we hit the federal debt-ceiling this week, I wanted to send this article everyone’s way. It is such an enlightening read on how our economic surplus became our deficit–and it’s a reasoned, insightful, factual, calm, and immensely helpful article. (SPOILER ALERT: it was BOTH Bush and Obama’s faults, but mostly Bush’s).

News Desk: Don’t Release the Photos | The New Yorker

This article convinced me that Obama’s decision to not release the photos of dead bin Laden was the right call.

Jon Stewart wants release of bin Laden photos | Salon.com

This video changed my mind back to its opinion that Obama should release the photos of dead bin Laden.

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The Practice of His Presence


Well it’s that time again. Anyone that has followed this blog for a while knows that I go through “blog angst” from time to time and now and again. I get into a “funk” and question the direction and content of my blog-writing. By now the script for my whining and pining is well-formed and well-documented, but it always seems to end up at the same place: I need to make this blog more personal; it’s not the right venue for in-depth theological engagement; I need not be scared of putting myself in this thing (as I’ve written before).

And this angst could not come at a stranger time for me to try and talk about my personal spirituality rather than using the theological stuff to keep myself at a distance.

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The Scandal of Holy Week {v}: conclusion & benediction


As I said in Part 1, this series was originally given as a sermon to a group of prisoners attending my church’s prison ministry. This is the conclusion and benediction I gave them at the end. This post picks up right after the end of Part 4, where we listed out practical ways that Jesus prepares his disciples for them forsaking him and the ways he reveals himself to already-wayward disciples, thereby calling them back to Him. I encourage you to read the other parts of this message: Part 1: the forsaking of GodPart 2: the Grace of JesusPart 3: the limits of Grace?Part 4: the restoration of disciplesPart 5: conclusion & benediction]

Conclusion

These are not guarantees: all these different practical things I’ve mentioned are not the “magic formula” for how to restore your faith if you feel you’ve lost or forsaken it. Sometimes none of these things are necessary; the Centurion did not seem to have any of these things. Sometimes, you’ll do all of these things for years–decades, even–and nothing will change.

All I can tell you is that He is worth it. The God of Holy Week is a God worthy to be wrestled against for years and years and years and years until he finally meets you, even if it is for the briefest of moments before slipping away back into frustration, doubt and sin.
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The Scandal of Holy Week {iv}: the restoration of disciples


[Update: this series has been completed. Part 1: the forsaking of GodPart 2: the Grace of JesusPart 3: the limits of Grace?Part 4: the restoration of disciplesPart 5: conclusion & benediction]

In Part 1 of this series, we saw that we will all forsake Jesus many times in our lives, just as the disciples did on the Thursday night of Holy Week. In Part 2, we saw that in light of this abandonment, Jesus responds to those that forsake him by being unconditionally and unlimitedly gracious towards them in their forsaking of him. In Part 3, we looked at just how scandalous and beautiful this grace is and how and why we often try and limit it. Today, we give practical ways that we can prepare ourselves to come back to our Lord, even after we have forsaken him in our own “Thursday” seasons.

As we saw in Part 1, Holy Week was a week-long process in which everything–creation, creatures, and God Himself–all forsook Jesus, turning their back on him. We’ve said several times now that true disciples of Jesus are not those that never forsake Jesus, but they are those that after forsaking him, turn back. And so, to help us see how we do this, let’s look at the first person in this story to turn back.

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