READ THIS BOOK: “Genesis For Normal People” by Peter Enns & Jared Byas


A theologian whom I respect and a professor with whom I went to seminary have teamed up to offer a really great book on the first book of the Bible. Genesis for Normal People: A Guide to the Most Controversial, Misunderstood, and Abused Book of the Bible is a walk-through of Genesis following its themes and history. They open with these words:

Genesis is an ancient story. This may sound like an obvious or even patronizing way to begin. Of course it’s an ancient story. But once we look at what this means, that short phrase might be the most important thing to remember about Genesis. It will guide the rest of this book, showing us how to approach Genesis and what we should expect from it.

For many, the opening book of the Bible is a little confusing. It reads strangely, it doesn’t “sound” like any other book of the Bible, and, as Christians, we don’t know why we would even want to read it (except maybe for the first few chapters, but even those have a bunch of problems of their own).

Ever wondered what a sane, intelligent, and faithful understanding of Genesis would be in light of the findings of science or history? Ever pondered what the relationship between Adam and Darwin might look like? Have you ever been confused by a random history channel special that cast doubt on some of the stuff in Genesis? Ever tried to read the darn book only to only to ask yourself why you started to in the first place? Do you want to know how it connects to the rest of the Bible? Would you want all this talked about and explained in everyday terms with little prior biblical or theological knowledge needed?

Well, this is the book for you. (If you’re still skeptical, you can read a wonderfully comprehensive review of the book here.)

A quick note for any atheists or skeptics that find themselves reading this: this book is also for you. As a champion of (what I feel are) “not crazy” ways of reading Genesis, I have received a lot of pushback from atheists over the years who try and argue that the only true and faithful ways to read the book are in those (what I feel are) “crazy” ways. They try and say that if you “accommodate” the difficulties in Genesis away, you no longer have the faith you were trying to defend in the first place, and so you might as well abandon the whole enterprise. I challenge you to read this book and walk away feeling the same way.

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As far as obtaining the book, I have good news, and I have bad news:

Good News: it’s only $1.99 (for a limited time, then it will go up to $4.99)

Bad News: at least for now, it’s only available for Kindle E-Readers.

The Good News about the Bad News: you can download free apps on your computer, phone, or tablet to read the book anyway. A recent survey by the Pew Research Center showed that computers were the most popular device to read an ebook on; not a phone, tablet, or even a Kindle. So….you have no excuse.

a note on Grace from a friend (I miss you, Michael Spencer)


Two years ago (almost to the day), a dear friend of mine passed away. Michael Spencer (or, the “Internet Monk” as he was more widely known) encouraged me for years with his blog writing critiquing the wider church with both wisdom and bite (the site is being continued by one of his good friends and avid readers). He died of cancer, and in that death, the Church lost a great man. His one published book, Mere Churchianity, was published several months later. It’s a great summary of his life and thought. I highly encourage anyone to get it.

While he was still living, I wrote on this site about how he influenced and affected me. I also wrote this piece for Patrol Magazine after he died (I still remember the tears blurring my vision as I typed that up).

Anyway, another dear blogging friend, Lore Ferguson, is going on sabbatical from her own amazing blog and asked me to write a guest post on–of all topics–grace. I told a couple of my friends this the other night, and one of them said, “Wow! That’s you favorite topic!” It certainly doesn’t feel that way.

As I was thinking through that, I was reminded of the best thing I’ve ever read on grace, and I wanted to share it with you all. It’s an essay by Michael Spencer. I cried through this piece as well (a lot of crying in this post. Hmm…). It was the inspiration for the sermon I delivered at my church’s prison ministry that later was turned into a five-part series on this blog called “Holy Week & the Scandal of Grace“.

I want to give you the link to the article, an extended quote, and then the end of his piece that I adapted as a benediction at the end of the sermon. Enjoy. And grab some coffee. And some tissues.

Link: Our Problem with Grace: Sweat. Hand-wringing. “Yes, but…”
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Going Medieval on my Atheist Self (on art & assurance)


Even back in my hyper-Calvinist days–assured that I was chosen, secure, and Elected unto salvation–I recognized the reality that if I were not a Christian, I’d certainly be an Atheist. If there was some way that I could be convinced that Christianity was a fraud (and here are some ways), I would not face any temptation to be a Buddhist or New Age mystic or anything of the like. No, No. I would be a hardened, militant Atheist.

How do I know this? Well, Christianity has the idea that within each believer is the “Old Self” and the “New Self”. This Old Self is, essentially, who we are apart from God.

That Old Self, though we fight it our entire Christian lives, won’t actually be fully snuffed out until the end of all things. And so, in a sense, if we’re sensitive to it, we can sometimes “feel” that “without-God” version of ourselves rolling around in there somewhere in our hearts.
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Ross Douthat: a new hero of mine


Look at that face. If I saw him walking down the street, I would think he was just another guy; I’d have no idea the kindred spirit that lay in this man’s mind.

Ross Douthat (don’t ask how to say his last name), like myself, seems to be a man that life has continually thrown from one-extreme to the other: born in San Francisco, and then transplanted to New Haven, Connecticut; attended Harvard and then turned around three years later and wrote a book denouncing the Privileged culture there; started out as a Pentecostal, then converted to Catholicism; wrote for his college newspaper and is now the youngest-ever Op-Ed columnist at the New York Times.

These extremes seem to have helped him settle in nicely with a well-informed and balanced view, able to to comfortably exist, engage, and critique in a world of poly-everything.

Over the past year or so, I’ve seen (and been sent), a few of his articles and blog posts, but I think I was missing something. All I knew of him was that he was a Catholic writer with a sharp mind, and I didn’t pay him much proactive attention.

And this was to my great detriment.

Somehow I stumbled upon this set of exchanges on Slate, where Will Saletan, one of the most thoughtful secular liberals I’ve ever read, engages Douthat on some issues raised in Douthat’s newest book Bad Religion: How We Became a Nation of Heretics. This exchange cemented Douthat’s stature in my mind, as well as his place in my reading repertoire. It’s great. You all need to read it.

I’ve started to read the book, and it’s definitely going to be a personal classic for me and a turning point in my development as a solidly religious person firmly engaged in the body politic. I also have the privilege of attending a book talk/signing with him next week here in Philly.

I have much more I could say and commend about him (including the fact that he’s a Catholic who fully-embraces praying in tongues–kindred spirit indeed!), but to do so would steal precious time from you, the gracious reader of this blog post, that could be spent reading Douthat’s work itself. Here’s a representative piece to get you started.

Oh. And you’re welcome.

Hey! It’s Still Easter!


When I had appendicitis last week, our preaching pastor visited me in the hospital. Having missed the service that Sunday–the first after Easter Sunday–I asked him what new sermon series he had started, now that Easter was over.

He looked at me a little surprised (as I’ve been so into liturgy and the Church Calendar the past couple of years) and informed me of something that I had apparently missed:

Easter is an entire season that is 50 days long.

(Wikipedia confirms.) Oh why do we shorten our time to rejoice and celebrate? This season is our excuse to go crazy and be joyful, bold, secure, and confident before our God and this world.

We have 33 more days before we celebrate Pentecost.
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our failed function, God’s full faithfulness | Advent [reblog]


In honor of Earth Day 2012, I wanted to post this meditation I did during the Christmas season on how Jesus’ incarnation and life changes how we interact with the world around us.

Paul Burkhart's avatarthe long way home

This week, I’m meditating on a few particular aspects of the Advent event. I’m thinking through and writing about how, in Jesus, God inhabited our creaturely form, care-taking function, comprehensive fallenness, and communal formation.

As I said in the teaching I gave over the summer about the Nature and Narrative of the Bible, the opening chapters of the Bible describe this divine act of creating in very architectural terms; the same words are later used in describing the building of the tabernacle and the temple. In this we see that God’s act of creating was, in essence, building this world as his temple in which he would rest (for more on this see John Walton’s amazing book, The Lost World of Genesis One, or just watch this short video).

In the story, he builds and establishes this Temple-World, and then creates and ordains…

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The Children’s Bible: my favorite devotional [casual fri]


Okay, once again, I find myself in what many past saints have referred to as a “spiritual dry season”. I can’t count how many times on this blog I’ve bemoaned being here. And honestly, this is because I think I’ve spent more of my Christian life in these times than out. It’s kind of the norm. Don’t worry, I’m finally getting help.

As is the case with most people experiencing times like this, one of the first casualties is any personal Bible reading. I get to that place where I just don’t want to read the Bible–or, more precisely, I want to, but I just don’t have the spiritual strength to do it (anyone who’s been a Christian for any length of time probably knows what I mean).

But there’s one tool that God has given me that he consistently uses to draw me back to himself. I found myself picking it up again this past week and wanted to to share it all with you.
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Philly’s Outdoor Feeding Ban: Good for the City, the Church, & the Gospel (ii)


Yesterday I wrote a post about the Philadelphia ban on outdoor feeding of the homeless. I wrote about how the issue here is not about hunger, it’s about choice. It’s also not a religious freedom issue, as some groups say. These feedings have been one way that Christians have tried to accomplish their call to serve the homeless. Banning these outdoor feedings does not ban our service, just one particular way we’ve done it. Lastly, I talked about how honoring someone’s dignity is more about acting for their greatest good more than it is about creating space for them to choose whatever they want.

Today, I want to talk about how this ban is actually good for the Gospel in this city.
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Philly’s Outdoor Feeding Ban: Good for the City, the Church, & the Gospel (i)


Update: the second (and final) part of this article is up, where we discuss some ways to look at this theologically.

Just over a month ago, Mayor Michael Nutter of Philadelphia announced a controversial plan to ban the outdoor feeding of homeless individuals in the city parks and on the Benjamin Franklin Parkway, home to many of this city’s finest museums, including the soon-to-open (and just as controversial) Barnes Foundation.

This has been met with the expected and understandable anger and protest from many of the city’s hunger-based non-profits and faith-based homeless ministries that participate in these outdoor feedings (the ban is still in process and has not been enforced yet). Some leading homeless advocates support it.

Many of these religious groups understandably feel like this move is an over-reach of cold, heartless government, trying to keep the church from doing its God-given call to feed the hungry and clothe the naked. Many have felt like this is an imposition on the religious freedom of the Christians of Philadelphia.

I would like to, as humbly as possible, disagree.

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Some Help for the Journey & the Fall (Matt Chandler, Patrol Mag, & the iMonk)


In light of my post yesterday on Driscoll, I thought it would be appropriate to re-blog this post as well. It’s my own take on the future of evangelicalism and the possibilities available for those super-conservative pastors (like Driscoll and gang) who would otherwise be left behind the curve. It shows how Mat Chandler is an example of what Driscoll could be, if he were to hold, in m humble opinion, the right priorities in life and faith.

Paul Burkhart's avatarthe long way home

Melograna - fallingArt by Julia Meolgrana

If you have about an hour or so, I wanted to plug several articles and a sermon.  The sermon is from Matt Chandler.  It is a message he gave during a chapel service at Southern Baptist Theological Seminary.  There is both audio and video available.  The message is walking through Hebrews Chapter 11 and into 12 to show what the Christian life is meant to consist of.  This message blew me away.  It’s about 40 minutes long, and I was almost crying at work by the end.  It is a call to see the Fallenness of this world, the Beauty of its Savior, and our need to repent.

The main article I want to push now is an editorial from Patrol Magazine, a frequent subject and inspiration for posts on this blog.  These weekly editorials are becoming a highlight of my week.  They are…

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{saturday} | prayer & readings for Easter Week (2012)


For Easter Week: reading sched/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

We thank you, heavenly Father, that you have delivered us from the dominion of sin and death and brought us into the kingdom of your Son; and we pray that, as by his death he has recalled us to life, so by his love he may raise us to eternal joys; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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Why I “hate” Mark Driscoll so much (p.s. I don’t)


[This is a reply I wrote to an email asking me “why do you hate Mark Driscoll so much?” Driscoll is a prominent Evangelical pastor of Mars Hill Church in Seattle. He is controversial for his outspoken views on women, sex, homosexuals, men, church government, church culture, biblical interpretation, and theology. In other words, he can’t seem but to attract attention. In the particular circles I run in, his name and views often come up, so I felt it warranted some discussion.]

I “hate” Driscoll like Luther and Calvin hated the Catholic Church: maybe too much, but not without very, very good reason. So, in other words, I don’t actually hate him. I love him dearly, but my heart breaks over some things about how he conducts himself and his ministry.

The “New Reformed” need a new reformation, in my opinion, and my problem is mainly with individuals that happen to be put up as the main faces of this “movement”: Mark Driscoll, Justin Taylor, Carl Trueman, Al Mohler, and Douglas Wilson (at times). My problem is with these particular people, more than it is with the movement itself. They just happen to “define” much of that movement.

I will never discourage people to not listen to Matt Chandler (as I also said here), John Piper, Francis Chan, or even D.A. Carson, even though, theologically, I disagree with them on a lot (mainly on very secondary issues–even though they wouldn’t think they’re very secondary–and that’s another problem I have).

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{friday} | prayer & readings for Easter Week (2012)


For Easter Week: reading sched/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give us grace so to put away the leaven of malice and wickedness, that we may always serve you in pureness of living and truth; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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Holy Day Apathy & Holy Years to Come


I found myself sitting in our joint Maundy Thursday service alongside the other congregation from which we rent space, frustrated. I was a little distracted because I had arrived late and my adrenaline was still going, making my senses heightened and my self-diagnosed ADD kick-in. I was also mad at myself for my own liturgical snobbiness, which had taken note that the service was technically a Good Friday liturgy that they were using on Thursday.

Now, I know I can go too far in chasing mystical and intense dynamics in my relating to God. But still, I was so wanting to feel God on this night, and I sat there in this service confused and saddened at my failure in finding it.

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{thursday} | prayer & readings for Easter Week (2012)


For Easter Week: reading schedule/reflections + Easter Mixtape + Holy Day poetry.
{More on the why and how of Lent/Easter here.}

prayer.

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
(from the liberti Lent & Easter 2012 prayerbook & the Book of Common Prayer)

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